Wednesday, November 02, 2016

Romans 3:22



Romans 3:22

Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

a. NLT: We are made right with God by placing our faith in Jesus Christ. And this is true for everyone who believes, no matter who we are.

b. NIV: This righteousness is given through faith in[fn] Jesus Christ to all who believe. There is no difference between Jew and Gentile,

c. YLT: and the righteousness of God is through the faith of Jesus Christ to all, and upon all those believing, -- for there is no difference,

d. Amplified Bible Classic: Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,

e. Worrell Translation: Even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction.

f. Wuest Translation: Indeed, God’s righteousness through faith in Jesus Christ to all who believe, for there is not a distinction.

1. “Even the righteousness of God which is by faith of Jesus Christ…”

a. Even [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. the righteousness [Strong: 1343. dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

1). E.W. Kenyon: Righteousness means the ability to stand in the presence of the
Father God without the sense of guilt or inferiority. Righteousness restores to man all that he lost in the Fall, plus a new relationship as a son with all its privileges… Righteousness comes to us in the New Creation. It restores our standing before God.

2). 2 Corinthians5:17-21 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

c. of God [2316 * theos] [Strong: of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly,  -ward).]

d. [which is] by [Strong: 1223. dia dee-ah' a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

e. faith [Strong: 4102. pistis pis'-tis from 3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:--assurance, belief, believe, faith, fidelity.]

f. of Jesus [Strong: 2424. Iesous ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.]

g. Christ [Strong: 5547. Christos khris-tos' from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]

1). When we believe by faith what God did through Jesus Christ in his crucifixion, death, burial and resurrection, we receive God’s righteousness. That is right standing with God. The dictionary gives the definition, “the quality of being morally right or justifiable.” God is righteous and when we believe by faith in Christ Jesus, we receive God’s righteousness.

a). Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

b). Ephesians 1:19, 20 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

2. “…unto all and upon all them that believe: for there is no difference:”

a. unto [Strong: 1519. eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

b. and [Strong: 2532 * 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

c. upon [Strong: 1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]

d. all [Strong: 3956. pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

e. them [Strong: 3588. ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

f. that believe [Strong: 4100. pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.]
1). The Scripture is clear that this righteousness will come to all that belive.

g. for [Strong: 1063 * 1063. gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

h. there is [Strong: 2076. esti es-tee' third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.

i. no [Strong: 3756. ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.

j. difference [Strong: 1293. diastole dee-as-tol-ay' from 1291; a variation:--difference, distinction.]




Romans 3:21



Romans 3:21

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

a. NLT: But now God has shown us a way to be made right with him without keeping the requirements of the law, as was promised in the writings of Moses and the prophets long ago.

b. NIV: But now apart from the law the righteousness of God has been made known, to which the Law and the Prophets testify.

c. YLT: And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets,

d. Amplified Bible Classic: But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,

e. Worrell Translation: But now apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets;

f. Wuest Translation: But now, apart from law, God’s righteousness has been openly shown in view, having witness borne to it by the law and the prophets.

1. “But now the righteousness of God without the law is manifested…”

a. But [Strong: 1161. de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. now [Strong: 3570. nuni noo-nee' a prolonged form of 3568 for emphasis; just now:--now.]

c. the righteousness [Strong: 1343. dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

d. of God [2316 * theos] [Strong: of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly,  -ward).]

e. without [Strong: 5565. choris kho-rece' adverb from 5561; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.]

f. the law [Strong: 3551. nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

g. is manifested [Strong: 5319. phaneroo fan-er-o'-o from 5318; to render apparent (literally or figuratively):--appear, manifestly declare, (make) manifest (forth), shew (self).]

2. “…being witnessed by the law…”


a. being witnessed [Strong: 3140. martureo mar-too-reh'-o from 3144; to be a witness, i.e. testify (literally or figuratively):--charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness.]

1). A principle under Old Testament law and carried into the New Testament is there must be two or three witnesses to bring a decision.

a). Deuteronomy 17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.

b). Isaiah 8:2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.

c). Matthew 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

d). 2 Corinthians 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

b. by [Strong: 5259. hupo hoop-o' a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.]

c. the [Strong: 3588. ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

d. law [Strong: 3551. nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

1). The principal of righteousness by faith is clearly witnessed by the law.

a). Deuteronomy 30:11-14 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

b). Habakkuk 2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

2). This one verse in Habakkuk is quoted three times in the New Testament.

a). Romans 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

b). Galatians 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

c) Hebrews 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

3. “…and the prophets;”

a. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. the [Strong: 3588. ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

c. prophets [Strong: 4396. prophetes prof-ay'-tace from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.]

1). We can see it witnessed in the life of Abraham, a prophet.

a). Genesis 15:6 And he believed in the Lord; and he counted it to him for righteousness.

b). Romans 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.