Nahum 1:9

 Nahum 1:9

What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.

a. NASB 1995: Whatever you devise against the LORD, He will make a complete end of it.

Distress will not rise up twice.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: What do you conspire against the LORD? He will make an utter end of it.

Affliction will not rise up a second time.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: What do you devise and [how mad is your attempt to] plot against the Lord? He will make a full end [of Nineveh]; affliction [which My people shall suffer from Assyria] shall not rise up the second time.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: What can you devise against HASHEM? He is making an end [for you]; misfortune will not arise twice.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: What do you plot against the LORD? He will make a complete end; trouble will not rise up a second time.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.”

a. What [Strong: 4100 mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.]

b. [do you] imagine [Strong: 2803 châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.]

c. against [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

d. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

e. he [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

f. [will make an] utter end [Strong: 3617 kâlâh, kaw-law'; from H3615; a completion; adverb, completely; also destruction:—altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.]

g. affliction [Strong: 6869 tsârâh, tsaw-raw'; feminine of H6862; tightness (i.e. figuratively, trouble); transitively, a female rival:—adversary, adversity, affliction, anguish, distress, tribulation, trouble.]

h. [shall] not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

i. rise up [Strong: 6965 qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).]

j. [a] second [time] [Strong: 6471  paʻam, pah'-am; or (feminine) פַּעֲמָה paʻămâh; from H6470; a stroke, literally or figuratively (in various applications, as follow):—anvil, corner, foot(-step), going, (hundred-) fold, × now, (this) once, order, rank, step, thrice, (often-), second, this, two) time(-s), twice, wheel.]

Nahum 1:8

 Nahum 1:8

But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

a. NASB 1995: But with an overflowing flood He will make a complete end of its site,

And will pursue His enemies into darkness.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: But with an overflowing flood He will make an utter end of its place, And darkness will pursue His enemies.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: But with an overrunning flood He will make a full end of [Nineveh’s very] site and pursue His enemies into darkness.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: With a sweeping flood, He puts an end to its place, and he pursues His enemies with darkness.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: But with an overflowing flood he will make a complete end of the adversaries,

and will pursue his enemies into darkness.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.”

a. [But with an] overflowing [Strong: 5674 ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.]

b. flood [Strong: 7858 sheṭeph, sheh'-tef; or שֵׁטֶף shêṭeph; from H7857; a deluge (literally or figuratively):—flood, outrageous, overflowing.]

c. [he will] make [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

d. [and] utter end [Strong: 3617 kâlâh, kaw-law'; from H3615; a completion; adverb, completely; also destruction:—altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.]

e. [of the] place [thereof] [Strong: 4725 mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).]

f. [and] darkness [Strong: 2822 chôshek, kho-shek'; from H2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:—dark(-ness), night, obscurity.]

g. [shall] pursue [Strong: 7291 râdaph, raw-daf'; a primitive root; to run after (usually with hostile intent; figuratively [of time] gone by):—chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).]

h. [his] enemies [Strong: 341 ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.]

Nahum 1:7

 Nahum 1:7

The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

a. NASB 1995: The LORD is good, A stronghold in the day of trouble, And He knows those who take refuge in Him.   [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: The LORD is good, A stronghold in the day of trouble; And He knows those who trust in Him.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: The Lord is good, a Strength and Stronghold in the day of trouble; He knows (recognizes, has knowledge of, and understands) those who take refuge and trust in Him.  [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: HASHEM is beneficent, a stronghold on the day of distress, and mindful of those who take refuge in Him.   [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV:  The LORD is good, a stronghold in the day of trouble; he knows those who take refuge in him. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. The Lord is good, a strong hold in the day of trouble; and he knoweth them that trust in him.

a. [The] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

b. [is] good [Strong: 2896 ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).]

c. [a] stronghold [Strong: 4581 mâʻôwz, maw-oze'; (also מָעוּז mâʻûwz ); or מָעֹז mâʻôz (also מָעֻז mâʻuz; from H5810; a fortified place; figuratively, a defence:—force, fort(-ress), rock, strength(-en), (× most) strong (hold).]

d. [in the] day [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

e. [of] trouble [Strong: 6869 tsârâh, tsaw-raw'; feminine of H6862; tightness (i.e. figuratively, trouble); transitively, a female rival:—adversary, adversity, affliction, anguish, distress, tribulation, trouble.]

f. [and he] knoweth [Strong: 3045 yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.]

g. [them that] trust [in him] [Strong: 2620 châçâh, khaw-saw'; a primitive root; (compare H982) to flee for protection; figuratively, to confide in:—have hope, make refuge, (put) trust.]

1). God is Omniscient, therefore He knows those who trust Him and love Him and serve Him. 

a). 2 Chronicles 16:9  For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

b). Hebrews 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Nahum 1:6

 Nahum 1:6 

Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

a. NASB 1995: Who can stand before His indignation? Who can endure the burning of His anger? His wrath is poured out like fire And the rocks are broken up by Him.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: Who can stand before His indignation? And who can endure the fierceness of His anger? His fury is poured out like fire, And the rocks are thrown down by Him.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: Who can stand before His indignation? And who can stand up and endure the fierceness of His anger? His wrath is poured out like fire, and the rocks are broken asunder by Him.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: Who can stand before His fury, and who can rise against His burning wrath? His wrath is poured out like fire and rocks become shattered because of Him.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: Who can stand before his indignation? Who can endure the heat of his anger?

His wrath is poured out like fire, and the rocks are broken into pieces by him.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.

a. Who [Strong: 4310 mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.]

b. [can] stand [Strong: 5975 ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.]

c. before [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

d. [his] indignation [Strong: 2195 zaʻam, zah'-am; from H2194; strictly froth at the mouth, i.e. (figuratively) fury (especially of God's displeasure with sin):—angry, indignation, rage.]

e. [and] who [Strong: 4310 mîy, me; an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:—any (man), × he, × him, O that! what, which, who(-m, -se, -soever), would to God.]

f. [can] abide [Strong: 6965 qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).]

g. [in the] fierceness [Strong: 2740 chârôwn, khaw-rone'; or (shortened) חָרֹן chârôn; from H2734; a burning of anger:—sore displeasure, fierce(-ness), fury, (fierce) wrath(-ful).]

h. [of his] anger [Strong: 639 ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.]

i. [his] fury [Strong: 2534 chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful).]

j. [is] poured out [Strong: 5413 nâthak, naw-thak'; a primitive root; to flow forth (literally or figuratively); by implication, to liquify:—drop, gather (together), melt, pour (forth, out).]

k. [like] fire [Strong: 784 ʼêsh, aysh; a primitive word; fire (literally or figuratively):—burning, fiery, fire, flaming, hot.]

l. [and the] rocks [Strong: 6697 tsûwr, tsoor; or צֻר tsur; from H6696; properly, a cliff (or sharp rock, as compressed); generally, a rock or boulder; figuratively, a refuge; also an edge (as precipitous):—edge, × (mighty) God (one), rock, × sharp, stone, × strength, × strong.]

m. [are] thrown down [Strong: 5422 nâthats, naw-thats'; a primitive root; to tear down:—beat down, break down (out), cast down, destroy, overthrow, pull down, throw down.]

n. [by] him [Strong: 4480 min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.]

Nahum 1:5

 Nahum 1:5

The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

a. NASB 1995: Mountains quake because of Him And the hills dissolve; Indeed the earth is upheaved by His presence, The world and all the inhabitants in it.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: The mountains quake before Him, The hills melt, And the earth heaves at His presence, Yes, the world and all who dwell in it.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: The mountains tremble and quake before Him and the hills melt away, and the earth is upheaved at His presence—yes, the world and all that dwell in it.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: Mountains quake because of Him and the hills melt; the earth smolders from before Him, the world and all who dwell in it.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: The mountains quake before him; the hills melt; the earth heaves before him,

the world and all who dwell in it.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.

a. [The] mountains [Strong: 2022 har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.]

b. quake [Strong: 7493 râʻash, raw-ash; a primitive root; to undulate (as the earth, the sky, etc.; also a field of grain), particularly through fear; specifically, to spring (as a locust):—make afraid, (re-) move, quake, (make to) shake, (make to) tremble.]

c. [at] him [Strong: 4480 min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.]

d. [and the] hills [Strong: 1339 gibʻâh, ghib-aw'; feminine from the same as H1387; a hillock:—hill, little hill.]

e. melt [Strong: 4127 mûwg, moog; a primitive root; to melt, i.e. literally (to soften, flow down, disappear), or figuratively (to fear, faint):—consume, dissolve, (be) faint(-hearted), melt (away), make soft.]

f. [and the] earth [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]

g. [is] burned [Strong: 5375 nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.]

h. [at his] presence [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

i. [yea the] world [Strong: 8398 têbêl, tay-bale'; from H2986; the earth (as moist and therefore inhabited); by extension, the globe; by implication, its inhabitants; specifically, a particular land, as Babylonia, Palestine:—habitable part, world.]

j. [and] all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

k. [that] dwell [therein] [Strong: 3427  yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.]

Nahum 1:4

 Nahum 1:4

He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.

a. NASB 1995: He rebukes the sea and makes it dry; He dries up all the rivers. Bashan and Carmel wither; The blossoms of Lebanon wither.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: He rebukes the sea and makes it dry, And dries up all the rivers. Bashan and Carmel wither, And the flower of Lebanon wilts.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: He rebukes and threatens the sea and makes it dry, and dries up all the rivers. Bashan [on the east] and Mount Carmel [on the west] wither, and [in the north] the blossom of Lebanon fades.  [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: He rebukes the sea and makes it dry, and makes all the rivers parched. Bashan and Carmel become devastated, and the flower of lebanon becomes devastated. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: He rebukes the sea and makes it dry; he dries up all the rivers; Bashan and Carmel wither; the bloom of Lebanon withers.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.”

a. [He] rebuketh [Strong: 1605 gâʻar, gaw-ar'; a primitive root; to chide:—corrupt, rebuke, reprove.]

b. [the] sea [Strong: yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).]

c. [and maketh it dry 3001 yâbêsh, yaw-bashe'; a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):—be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), × utterly, wither (away).]

d. [and] drieth up [Strong: 2717 chârab, khaw-rab'; or חֲרֵב chărêb; a primitive root; to parch (through drought) i.e. (by analogy,) to desolate, destroy, kill:—decay, (be) desolate, destroy(-er), (be) dry (up), slay, × surely, (lay, lie, make) waste.]

e. all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

f. [the] rivers [Strong: 5104 nâhâr, naw-hawr'; from H5102; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity:—flood, river.]

g. Bashan [Strong: 1316 Bâshân, baw-shawn'; of uncertain derivation; Bashan (often with the article), a region East of the Jordan:—Bashan.]

h. lanquisheth [Strong: 535  ʼâmal, aw-mal'; a primitive root; to droop; by implication to be sick, to mourn:—languish, be weak, wax feeble.]

i. [and] Carmel [Strong: 3760 Karmel, kar-mel'; the same as H3759; Karmel, the name of a hill and of a town in Palestine:—Carmel, fruitful (plentiful) field, (place).]

j. [and the] flower [Strong: 6225 perach, peh'-rakh; from H6524; a calyx (natural or artificial); generally, bloom:—blossom, bud, flower.]

k. [of] Lebanon [Strong: 3844 Lᵉbânôwn, leb-aw-nohn'; from H3825; (the) white mountain (from its snow); Lebanon, a mountain range in Palestine:—Lebanon.]

l. lanquisheth [Strong: 535  ʼâmal, aw-mal'; a primitive root; to droop; by implication to be sick, to mourn:—languish, be weak, wax feeble.]

Nahum 1:3

 Nahum 1:3

The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.

a. NASB 1995: The LORD is slow to anger and great in power, And the LORD will by no means leave the guilty unpunished. In whirlwind and storm is His way, And clouds are the dust beneath His feet.   [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: The LORD is slow to anger and great in power, And will not at all acquit the wicked. The LORD has His way In the whirlwind and in the storm, And the clouds are the dust of His feet.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: The Lord is slow to anger and great in power and will by no means clear the guilty. The Lord has His way in the whirlwind and in the storm, and the clouds are the dust of His feet.   [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: HASHEM is slow to anger, but He has great power, and He will not absolve [iniquity]. HASHEM, His path is in a storm and in a tempest, and clouds are the dust of His feet.   [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: The LORD is slow to anger and great in power, and the LORD will by no means clear the guilty. His way is in whirlwind and storm, and the clouds are the dust of his feet.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.”

a. [The] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

b. [is] slow [Strong: 750 ʼârêk, aw-rake'; from H748; long:—long(-suffering, -winged), patient, slow (to anger).]

c. [to] anger [Strong: 639 ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.]

d. [and] great [Strong: 1419 gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.]

e. [in] power [Strong: 3581 kôach, ko'-akh; or (Daniel 11:6) כּוֹחַ kôwach; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard:—ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.]

f. [and will] not [Strong: 3808 kôach, ko'-akh; or (Daniel 11:6) כּוֹחַ kôwach; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard:—ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.]

g. [at all [Strong: 5352 nâqâh, naw-kaw'; a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated:—acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.]

h. acquit [the wicked] [Strong: 5352 nâqâh, naw-kaw'; a primitive root; to be (or make) clean (literally or figuratively); by implication (in an adverse sense) to be bare, i.e. extirpated:—acquit × at all, × altogether, be blameless, cleanse, (be) clear(-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, × by no means, be quit, be (leave) unpunished, × utterly, × wholly.]

i. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

j. [hath his] way derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).]

k. [in the] whirlwind [Strong: 5492 çûwphâh, soo-faw'; from H5486; a hurricane:—Red Sea, storm, tempest, whirlwind, Red sea.]

l. [and in the] storm [Strong: 8183 sᵉʻârâh, seh-aw-raw'; feminine of H8178; a hurricane:—storm, tempest.]

m. [and the] clouds [Strong: 6051 ʻânân, aw-nawn'; from H6049; a cloud (as covering the sky), i.e. the nimbus or thunder-cloud:—cloud(-y).]

n. [are the] dust [Strong: 80 ʼâbâq, aw-bawk'; from root of H79; light particles (as volatile):—(small) dust, powder.]

o. [of his] feet [Strong: 7272 regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.]

Nahum 1:2

 Nahum 1:2

God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.

a. NASB 1995: A jealous and avenging God is the LORD; The LORD is avenging and wrathful. The LORD takes vengeance on His adversaries, And He reserves wrath for His enemies.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: God is jealous, and the LORD avenges; The LORD avenges and is furious.

The LORD will take vengeance on His adversaries, And He reserves wrath for His enemies;  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: The Lord is a jealous God and avenging; the Lord avenges and He is full of wrath. The Lord takes vengeance on His adversaries and reserves wrath for His enemies.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: HASHEM is a jealous and vengeful God. HASHEM is vengeful and full of wrath. HASHEM is vengeful to His adversaries and reserves hostility for His enemies.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: The LORD is a jealous and avenging God; the LORD is avenging and wrathful;

the LORD takes vengeance on his adversaries and keeps wrath for his enemies.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.

a. God [Strong: 410 ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong.]

b. [is] jealous [Strong: 7072 qannôwʼ, kan-no'; for H7067; jealous or angry:—jealous.]

c. [and the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. revengeth [Strong: 5358 nâqam, naw-kam'; a primitive root; to grudge, i.e. avenge or punish:—avenge(-r, self), punish, revenge (self), × surely, take vengeance.]

e. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

f. revengeth [Strong: 5358 nâqam, naw-kam'; a primitive root; to grudge, i.e. avenge or punish:—avenge(-r, self), punish, revenge (self), × surely, take vengeance.]

g. and [Strong: 1167 baʻal, bah'-al; from H1166; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense):— archer, babbler, bird, captain, chief man, confederate, have to do, dreamer, those to whom it is due, furious, those that are given to it, great, hairy, he that hath it, have, horseman, husband, lord, man, married, master, person, sworn, they of.]

h. [is] furious [Strong: 2534 chêmâh, khay-maw'; or (Daniel 11:44) חֵמָא chêmâʼ; from H3179; heat; figuratively, anger, poison (from its fever):—anger, bottles, hot displeasure, furious(-ly, -ry), heat, indignation, poison, rage, wrath(-ful).]

i. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

f. [will take] vengeance [Strong: 5358 nâqam, naw-kam'; a primitive root; to grudge, i.e. avenge or punish:—avenge(-r, self), punish, revenge (self), × surely, take vengeance.]

j. [on his] adversaries [Strong: 6862 tsar, tsar; or צָר tsâr; from H6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in H6864); (transitive) an opponent (as crowding):—adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.]

k. [and] he [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

l. reserveth [Strong: 5201 nâṭar, naw-tar'; a primitive root; to guard; figuratively, to cherish (anger):—bear grudge, keep(-er), reserve.]

m. [of his] enemies [Strong: 341 ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.]

Nahum 1:1

 Nahum 1:1

The burden of Nineveh. The book of the vision of Nahum the Elkoshite.

a. NASB 1995: The oracle of Nineveh. The book of the vision of Nahum the Elkoshite.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: The burden against Nineveh. The book of the vision of Nahum the Elkoshite.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: The burden or oracle (the thing to be lifted up) concerning [a]Nineveh [the capital of Assyria]. The book of the vision of Nahum of Elkosh.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: A prophecy regarding Nineveh, The book of the vision of Nahum, the Elkoshite  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: An oracle concerning Nineveh. The book of the vision of Nahum of Elkosh.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “The burden of Nineveh. The book of the vision of Nahum the Elkoshite.”

a. [The] burden [Strong: 4853 massâʼ, mas-saw'; from H5375; a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire:—burden, carry away, prophecy, × they set, song, tribute.]

b. [of] Nineveh [Strong: 5210 Nîynᵉvêh, nee-nev-ay'; of foreign origin; Nineveh, the capital of Assyria:—Nineveh.]

c. [The] book [Strong: 5612 çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.]

d. [of the] vision [Strong: 2377 châzôwn, khaw-zone'; from H2372; a sight (mentally), i.e. a dream, revelation, or oracle:—vision.]

e. [of] Nahum [Strong: 5151 Nachûwm, nakh-oom'; from H5162; comfortable; Nachum, an Israelite prophet:—Nahum.]

f. [the] Elkoshite [Strong: 512 ʼElqôshîy, el-ko-shee'; patrial from a name of uncertain derivation; an Elkoshite or native of Elkosh:—Elkoshite.]