Luke 3:5
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
a. NASB 1995: ‘EVERY RAVINE WILL BE FILLED, AND EVERY MOUNTAIN AND HILL WILL BE BROUGHT LOW; THE CROOKED WILL BECOME STRAIGHT,
AND THE ROUGH ROADS SMOOTH; [NASB95 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]
b. NKJV: Every valley shall be filled And every mountain and hill brought low; The crooked places shall be made straight And the rough ways smooth; [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]
c. Classic Amplified: Every valley and ravine shall be filled up, and every mountain and hill shall be leveled; and the crooked places shall be made straight, and the rough roads shall be made smooth; [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. Peshitta Eastern Text: Let all the valleys be filled up, and all the mountains and hills be levelled; let the crooked places be made straight, and the rough places like a plain; [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
e. ESV: Every valley shall be filled, and every mountain and hill shall be made low,
and the crooked shall become straight, and the rough places shall become level ways, [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]
f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible
g. Comments are welcome.
1. Every valley shall be filled, and every mountain and hill shall be brought low;
a. Every [Strong: 3956 πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
b. valley [Strong: 5327 φάραγξ pháranx, far'-anx; properly, strengthened from the base of G4008 or rather of G4486; a gap or chasm, i.e. ravine (winter-torrent):—valley.]
c. shall be [Strong: 2071 ἔσομαι ésomai, es'-om-ahee; future of G1510; will be:—shall (should) be (have), (shall) come (to pass), × may have, × fall, what would follow, × live long, × sojourn.]
d. filled [Strong: 4137 πληρόω plēróō, play-ro'-o; from G4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:—accomplish, × after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.]
e. and [Strong: 2532 καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
f. every [Strong: 3956 πᾶς pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
g. mountain [Strong: 3735 ὄρος óros, or'-os; probably from an obsolete ὄρω órō (to rise or "rear"; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain):—hill, mount(-ain).]
h. and [Strong: 2532 καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
i. hill [Strong: 1015 βουνός bounós, boo-nos'; probably of foreign origin; a hillock:—hill.
j. [shall be] brought low [Strong: 5013 ταπεινόω tapeinóō, tap-i-no'-o; from G5011; to depress; figuratively, to humiliate (in condition or heart):—abase, bring low, humble (self).]
2. “...and the crooked shall be made straight, and the rough ways shall be made smooth;”
a. and [Strong: 2532 καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. the [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]
c. crooked [Strong: 4646 σκολιός skoliós, skol-ee-os'; from the base of G4628; warped, i.e. winding; figuratively, perverse:—crooked, froward, untoward.]
d. [shall be] made [Strong: 1519 εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]
e. straight [Strong: 2117 εὐθύς euthýs, yoo-thoos'; perhaps from G2095 and G5087; straight, i.e. (literally) level, or (figuratively) true; adverbially (of time) at once:—anon, by and by, forthwith, immediately, straightway.]
f. and [Strong: 2532 καί kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
g. the [Strong: 3588. [hai] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hai] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]
h. rough [Strong: 5138 τραχύς trachýs, trakh-oos'; perhaps strengthened from the base of G4486 (as if jagged by rents); uneven, rocky (reefy):—rock, rough.]
i. ways [Strong: 3598 ὁδός hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.]
j. [shall be] made [Strong: 1519 εἰς eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]
k. smooth [Strong: 3006 λεῖος leîos, li'-os; apparently a primary word; smooth, i.e. "level":—smooth.]
1). Luke 3:3-6 is a citation of Isaiah 40:3-5.
a). Luke 3:3-6 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
3:6 And all flesh shall see the salvation of God.
b). Isaiah 40:3-5 The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.
3:4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
3:5 And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
2).The word of God that came to John the Baptist was right out of Isaiah. John’s preaching was saturated with Isaiah language.
a). Isaiah 40:3-5 The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God.
40:4Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
40:5And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
c). Luke 3:3-6 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
3:6 And all flesh shall see the salvation of God.
d). Luke 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
e). Isaiah 59:5 They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
f). Isaiah 21:10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
g). Isaiah 1:31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
h). Isaiah 10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
i). Matthew 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
j). Luke 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
k). Isaiah 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
3). Later in his ministry when he seemed to be questioning whether Jesus was the Messiah, Jesus points to some of the prophecies of Isaiah.
a). Matthew 11:2-6 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
11:3And said unto him, Art thou he that should come, or do we look for another?
11:4Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
11:6And blessed is he, whosoever shall not be offended in me.
b). Isaiah 35:5, 6 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
c). Isaiah 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
d). Isaiah 8:14, 15 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
4). It is not known at what age John received the revelation that he was the forerunner of the Messiah but it was necessary that he know. In order for John or anyone for that matter to be effective in their ministry we have to know our calling.
a). John 1:19-23 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
1:20 And he confessed, and denied not; but confessed, I am not the Christ.
1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
5). John’s ministry produced many disciples, as far away as Egypt and Asia Minor 30 years later.
a). Acts 18:24, 25 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
b). Acts 19:1-3 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.