And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man’s brother will I require the life of man.
a. NLT: “And I will require the blood of anyone who takes another person’s life. If a wild animal kills a person, it must die. And anyone who murders a fellow human must die. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. ASV: And surely your blood, the blood of your lives, will I require; at the hand of every beast will I require it: and at the hand of man, even at the hand of every man’s brother, will I require the life of man. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
c. YLT: 'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Classic Amplified: And surely for your lifeblood I will require an accounting; from every beast I will require it; and from man, from every man [who spills another’s lifeblood] I will require a reckoning. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
e. Septuagint: For your blood of your lives will I require at the hand of all wild beasts, and I will require the life of man at the hand of [his] brother man.
f. Stone Edition Torah/Prophets/ Writings: However, your blood which belongs to your souls I will demand, of every beast will I demand it; but of man, of every man for that of his brother i will demand the soul of man. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]
1. “And surely your blood of your lives will I require; at the hand of every beast will I require it…”
a. [And] surely [Strong: 389 'ak ak akin to 403; a particle of affirmation, surely; hence (by limitation) only:--also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, + wherefore, yet (but).]
b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]
c. blood [Strong: 1818 dam dawm from 1826 (Compare 119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.]
d. [of your] lives [Strong: 5315 nephesh neh'-fesh from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.]
e. [will I] require [Strong: 1875 darash daw-rash' a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:--ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.]
f. [at the] hand [Strong: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.]
g. [of] every [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
h. beast [Strong: 2416 chay khah'-ee from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.]
i. [will I] require [it] [Strong: 1875 darash daw-rash' a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:--ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.]
1). This verse teaches that if an animal killed a man or woman, the animal was to be put to death. This commandment was continued and incorporated into the law of Moses and was expanded to include domesticated animals. In the case of domesticated animals such as farm animals, it was the responsibility of the owners to control their animals, to the extent that if the owners knew their animals were wont, or accustomed to kill a person and the animal killed a person, the owner was put to death also.
a). Exodus 21:28, 29 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
2. “...and at the hand of man; at the hand of every man’s brother will I require the life of man.”
a. [and at the] hand [Strong: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.]
b. [of] man [Strong: 120 'adam aw-dawm' from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.]
c. [at the] hand [Strong: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.]
d. [of every] man’s [Strong: 376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]
e. brother [Strong: 251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.]
f. [will I] require [Strong: 1875 darash daw-rash' a primitive root; properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship:--ask, X at all, care for, X diligently, inquire, make inquisition, (necro-)mancer, question, require, search, seek (for, out), X surely.]
g. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]
h. [the] life [Strong: 5315 nephesh neh'-fesh from 5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.]
i. [of] man [Strong: 120 'adam aw-dawm' from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.]
Genesis 9:6
Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man.”
a. NLT: If anyone takes a human life, that person’s life will also be taken by human hands. For God made human beings in his own image. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. ASV: Whoso sheddeth man’s blood, by man shall his blood be shed: for in the image of God made he man. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
c. YLT: whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Classic Amplified: Whoever sheds man’s blood, by man shall his blood be shed; for in the image of God He made man. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
e. Septuagint: He that sheds man's blood, instead of that blood shall his own be shed, for in the image of God I made man.
f. Stone Edition Torah/Prophets/ Writings: Whoever sheds the blood of man, by man shall his blood be shed; for in the image of God He made man. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]
1. “Whoso sheddeth man’s blood, by man shall his blood be shed…”
a. [Whoso] sheddeth [Strong: 8210 shaphak shaw-fak' a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:--cast (up), gush out, pour (out), shed(-der, out), slip.]
b. man’s [Strong: 120 'adam aw-dawm' from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.]
c. blood [Strong: 1818 dam dawm from 1826 (Compare 119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.]
d. [by] man’s [Strong: 120 'adam aw-dawm' from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.]
e. [shall his] blood [Strong: 1818 dam dawm from 1826 (Compare 119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.]
f. [be[ shed [Strong: 8210 shaphak shaw-fak' a primitive root; to spill forth (blood, a libation, liquid metal; or even a solid, i.e. to mound up); also (figuratively) to expend (life, soul, complaint, money, etc.); intensively, to sprawl out:--cast (up), gush out, pour (out), shed(-der, out), slip.]
2. “...for in the image of God made he man.”
a. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
b. [in the] image [Strong: 6754 tselem tseh'-lem from an unused root meaning to shade; a phantom, i.e. (figuratively) illusion, resemblance; hence, a representative figure, especially an idol:--image, vain shew.]
c. [of] God [Strong: 430 'elohiym el-o-heem' plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]
d. made [Strong: 6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.]
e. [he] man [Strong: 120 'adam aw-dawm' from 119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.]
1). Institute of Creation Research: This establishment of capital punishment, administered judicially by man, has never been changed or withdrawn. It is still God’s law today, and forms the basic authorization of the institution of human government. It implies also the enactment and enforcement of regulations for those human activities (e.g., stealing, adultery) which if unrestrained, would lead to murder. It does not stipulate the form, but only the fact of government. It extends the primeval mandate by giving man the responsibility to control not only the animals but his own society also. The original commission in effect had authorized the natural sciences and technologies; this new extension incorporated in God’s covenant with Noah in effect authorizes the social sciences and their technologies (e.g., psychology, law, sociology, anthropology, political science, government, police, criminology). Although capital punishment is the proper prerogative of human society (“every man’s brother”) in so far as strict justice is concerned, mitigating circumstances (especially sincere repentance and restitution) may warrant extension of mercy in individual cases. Nevertheless, the basic right of governments to exact capital punishment as penalty for murder cannot legitimately be abrogated as far as God is concerned. This is clear even in the Christian dispensation. The eating of meat (I Timothy 4:3,4), the abstinence from blood (Acts 15:19, 20) and the authority of the governmental sword (Romans 13:4; Acts 25:11) were reaffirmed to the early church, making it clear that the Noahic mandate still applied. https://www.icr.org/bible/Genesis/9:1-7
2). The reference to the government sword in the passage about the God created civil authority is referring to capital punishment (Romans 13:4).
a). Romans 13:1-8 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
3). Paul before the court of Rome affirmed the use of capital punishment.
a). Acts 25:10, 11 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
AI Overview:
In the Bible Israel put to death individuals in full view of its people:
Yes, the Bible contains several explicit accounts where individuals or groups in ancient Israel were put to death in full view of the public. Public executions under Mosaic Law and historical narratives served specific civic and religious functions: they acted as a deterrent to the community ("so that all Israel will hear and be afraid"), removed spiritual defilement from the nation, and visible proof of divine judgment.
The Old Testament highlights several prominent examples of executions carried out "in broad daylight," "before the eyes" of the people, or by the hands of the community itself:
1. The Baal of Peor Execution (Numbers 25)
When the men of Israel engaged in idolatry and sexual immorality with the Moabites, a plague broke out. To halt the divine anger, God commanded Moses: "Take all the leaders of these people, kill them and expose them in broad daylight before the Lord." During this event, Phinehas publically executed an Israelite man and a Midianite woman with a spear right in front of Moses and the whole assembly.
2. The Execution of Achan (Joshua 7)
After the fall of Jericho, an Israelite named Achan violated a divine ban by secretly stealing plundered goods. This sin caused Israel's army to suffer a major military defeat. Once discovered, Achan, his family, and his stolen goods were taken to the Valley of Achor. "Then all Israel stoned him, and after they had stoned the rest, they burned them." This visible community execution was meant to turn away God's fierce anger.
3. Execution of the King of Ai (Joshua 8)
Following the capture of the city of Ai, Joshua executed its king. The text notes that Joshua hanged the king of Ai on a tree until evening, a public display of total defeat and warning to surrounding nations. At sunset, the body was taken down and thrown at the entrance of the city gate, covered with a large pile of rocks.
4. Samuel Executing King Agag (1 Samuel 15)
When King Saul failed to fully carry out a command to destroy the Amalekites, he spared their ruler, Agag. The prophet Samuel intervened to complete the task himself. In a highly public, ceremonial act of justice, Samuel hacked Agag to pieces before the Lord at Gilgal, openly demonstrating that the text's commands must be obeyed.
5. Stoning as a Community Act (Leviticus & Deuteronomy)
Under Mosaic Law, the standard method for many capital offenses—such as Sabbath-breaking (Numbers 15), blasphemy (Leviticus 24), and idolatry (Deuteronomy 13)—was stoning by the community. The law explicitly required that the witnesses to the crime cast the first stones, followed by the hands of all the people, ensuring that the execution was an open, collective responsibility to "purge the evil from among you."
6. D.C The time context of this passage is the perfect age after the millennial reign of Christ.
Isaiah 66:22-24 For as the new heavens and the new earth, which I will make, shall remain before me, saith the Lord, so shall your seed and your name remain.
66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the Lord.
66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Don Costello: In this passage all flesh will come to worship before God, and they will go to a place where those who transgressed against God [rejected Christ] will observe the folks who are IN everlasting torment. They are not being put to death, they have already died and are experiencing eternal torment. This will occur every month and every week for eternity. It's what is known as a deterrent. It will be aimed at the people who are still in their flesh and blood bodies to not sin against God.
