Thursday, April 30, 2026

Isaiah 58:1

 Isaiah 58:1

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.


a. NASB 1995: “Cry loudly, do not hold back; Raise your voice like a trumpet, 

And declare to My people their wrongdoing, And to the house of Jacob their sins.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]


b. NKJV: “Cry aloud, spare not; Lift up your voice like a trumpet; Tell My people their transgression, And the house of Jacob their sins.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified Bible: Cry aloud, spare not. Lift up your voice like a trumpet and declare to My people their transgression and to the house of Jacob their sins!  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: Cry out viciferously, do not restrain yourself; raise your voice like a shofar, proclaim to My people their wilful sins, to the House of Jacob their transgressions. [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]


e. ESV: [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


1. Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.


a. Cry [Strong: 7121 qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.]


b. aloud [Strong: 1627 gârôwn, gaw-rone'; or (shortened) גָּרֹן gârôn; from H1641; (compare H1621) the throat (as roughened by swallowing):—× aloud, mouth, neck, throat.]


c. spare [Strong: 2820 châsak, khaw-sak'; a primitive root; also interchangeable with H2821 to restrain or (reflexively) refrain; by implication, to refuse, spare, preserve; to observe:—assuage, × darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.]


d. not [Strong: 408 ʼal, al; a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:—nay, neither, + never, no, nor, not, nothing (worth), rather than.]


e. lift up [Strong: 7311 rûwm, room; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively):—bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.]


f. [thy] voice [Strong: 6963 qôwl, kole; or קֹל qôl; from an unused root meaning to call aloud; a voice or sound:—+ aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, (pro-) claim, proclamation, + sing, sound, + spark, thunder(-ing), voice, + yell.]


g. [like a] trumpet [Strong: 7782 shôwphâr, sho-far'; or שֹׁפָר shôphâr; from H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn:—cornet, trumpet.]


h. [and] shew [Strong: 5046 nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.]

i. [my] people [Strong: 5971 ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.]


j. [their] transgressions [Strong: 6588 peshaʻ, peh'-shah; from H6586; a revolt (national, moral or religious):—rebellion, sin, transgression, trespass.]


k. [and the] house [Strong: 1004 bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]


l. [of] Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]


m. [their] sins [Strong: 2403 chaṭṭâʼâh, khat-taw-aw'; or חַטָּאת chaṭṭâʼth; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:—punishment (of sin), purifying(-fication for sin), sin(-ner, offering).]


Wednesday, April 29, 2026

Isaiah 57:21

 Isaiah 57:21

There is no peace, saith my God, to the wicked.


a. NASB 1995: “There is no peace,” says my God, “for the wicked.”  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]


b. NKJV:  “There is no peace,” Says my God, “for the wicked.”  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified Bible: There is no peace, says my God, for the wicked.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: There is no peace, said My God ‘for the wicked’  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]


e. ESV: There is no peace,” says my God, “for the wicked.”  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


1. “There is no peace, saith my God, to the wicked.”


a. [There is] no [Strong: 369 ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]


b. peace [Strong: 7965 shâlôwm, shaw-lome'; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:—× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.]


c. saith [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]


d. [my] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]


e. [to the] wicked [Strong: 7563 râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.]


Isaiah 57:20

 Isaiah 57:20

But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.


a. NASB 1995: But the wicked are like the tossing sea, For it cannot be quiet,

And its waters toss up refuse and mud.   [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]


b. NKJV: But the wicked are like the troubled sea, When it cannot rest,

Whose waters cast up mire and dirt.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified Bible: But the wicked are like the troubled sea, for it cannot rest, and its waters cast up mire and dirt.  [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]


e. ESV: But the wicked are like the tossing sea; for it cannot be quiet, and its waters toss up mire and dirt.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


1. “But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.”


a. [But the] wicked [Strong: 7563 râshâʻ, raw-shaw'; from H7561; morally wrong; concretely, an (actively) bad person:— condemned, guilty, ungodly, wicked (man), that did wrong.]


b. [are like the] troubled [Strong: 1644 gârash, gaw-rash'; a primitive root; to drive out from a possession; especially to expatriate or divorce:—cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.]


c. sea [Strong: 3220 yâm, yawm; from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south:—sea (× -faring man, (-shore)), south, west (-ern, side, -ward).]


d. [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]


e. [when it] can [Strong: 3201 yâkôl, yaw-kole'; or (fuller) יָכוֹל yâkôwl; a primitive root; to be able, literally (can, could) or morally (may, might):—be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.


f. not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]


g. rest [Strong: 8252 shâqaṭ, shaw-kat'; a primitive root; to repose (usually figurative):—appease, idleness, (at, be at, be in, give) quiet(-ness), (be at, be in, give, have, take) rest, settle, be still.]


h. [whose] waters [Strong: 4325 mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).]

i. cast up [Strong: 1644 gârash, gaw-rash'; a primitive root; to drive out from a possession; especially to expatriate or divorce:—cast up (out), divorced (woman), drive away (forth, out), expel, × surely put away, trouble, thrust out.]


j. mire [Strong: 7516 rephesh, reh'-fesh; from H7515; mud (as roiled):—mire.]


k. [and] dirt [Strong: 2916 ṭîyṭ, teet; from an unused root meaning apparently to be sticky (rather perhaps a demonstrative); from H2894, through the idea of dirt to be swept away); mud or clay; figuratively, calamity:—clay, dirt, mire.]


1). Jude 13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.


Isaiah 57:19

Isaiah 57:19


I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.


a. NLT: bringing words of praise to their lips. May they have abundant peace, both near and far,” says the LORD, who heals them. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]


b. NIV: creating praise on their lips. Peace, peace, to those far and near,” says the LORD. “And I will heal them.” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]


c. YLT: Producing the fruit of the lips, 'Peace, peace,' to the far off, and to the near, And I have healed him, said Jehovah. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]


d. Amplified Bible: Peace, peace, to him who is far off [both Jew and Gentile] and to him who is near! says the Lord; I create the fruit of his lips, and I will heal him [make his lips blossom anew with speech in thankful praise]. [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


e. Septuagint: peace upon peace to them that are far off, and to them that are nigh: and the Lord has said, I will heal them.


f. Stone Edition Torah/Writings/Prophets: I create the speech of the lips: “Peace, peace, for the far and near, said HASHEM, and I will heal him. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]


1. “I create the fruit of the lips…”


a. [I] create [Strong: 1254 bârâʼ, baw-raw'; a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes):—choose, create (creator), cut down, dispatch, do, make (fat).


b. [the] fruit [Strong: 5108 nôwb, nobe; or נֵיב nêyb; from H5107; produce, literally or figuratively:—fruit.]


c. [of the] lips [Strong: 8193 sâphâh, saw-faw'; or (in dual and plural) שֶׂפֶת sepheth; probably from H5595 or H8192 through the idea of termination (compare H5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.):—band, bank, binding, border, brim, brink, edge, language, lip, prating, (sea-)shore, side, speech, talk, (vain) words.]


1). Proverbs 6:2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.


2). Matthew 12:33-37 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.

12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.

12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.


3). Proverbs 18:20, 21 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.

18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.


2. “…Peace, peace to him that is far off…”


a. Peace [Strong: 7965 shâlôwm, shaw-lome'; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:—× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.]


b. peace [Strong: 7965 shâlôwm, shaw-lome'; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:—× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.]


c. [to him that is] far off [Strong: 7350 râchôwq, raw-khoke'; or רָחֹק râchôq; from H7368; remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition):—(a-) far (abroad, off), long ago, of old, space, great while to come.


3. “…and to him that is near…”


a. [and to him that is] near [Strong: 7138 qârôwb, kaw-robe'; or קָרֹב qârôb; from H7126; near (in place, kindred or time):—allied, approach, at hand, any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).]


4. “…saith the LORD…”


a. saith [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]


b. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]


5. “…and I will heal him.”


a. I will heal [him] [Strong: 7495 râphâʼ, raw-faw'; or רָפָה râphâh; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:—cure, (cause to) heal, physician, repair, × thoroughly, make whole.]


Isaiah 57:18

 Isaiah 57:18

I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.


a. NASB 1995: “I have seen his ways, but I will heal him; I will lead him and restore comfort to him and to his mourners,  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]


b. NKJV: I have seen his ways, and will heal him; I will also lead him, And restore comforts to him And to his mourners. [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified Bible: I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.  [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: But when I see his contrite ways, I will heal him; I will guide him and recompense him and his mourners with consolations  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]


e. ESV: I have seen his ways, but I will heal him; I will lead him and restore comfort to him and his mourners,  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


1. “I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.”


a. [I have] seen [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]


b. [his] ways [Strong: 1870 derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).]


c. [and i will] heal him [Strong: 7495 râphâʼ, raw-faw'; or רָפָה râphâh; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure:—cure, (cause to) heal, physician, repair, × thoroughly, make whole.]


d. [and will] lead him also [Strong: 5148 nâchâh, naw-khaw'; a primitive root; to guide; by implication, to transport (into exile, or as colonists):—bestow, bring, govern, guide, lead (forth), put, straiten.]


e. [and] restore [Strong: 7999 shâlam, shaw-lam'; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.]


f. comforts [to him] [Strong: 5150 nichûwm, nee-khoom'; or נִחֻם nichum; from H5162; properly, consoled; abstractly, solace:—comfort(-able), repenting.]


g. [and his] mourners [Strong: 157 ʼâbêl, aw-bale'; from H56; lamenting:—mourn(-er, -ing).]


1). The Jewish translation is the only translation that adds the LORD seeing Israel’s contrite ways, and that is the message in the passage, the restoration of the nation of Israel complete with mourners.


a). Zechariah 12:10-14And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.

12:12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;

12:13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;

12:14 All the families that remain, every family apart, and their wives apart.


Isaiah 57:17

 Isaiah 57:17

For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.


a. NASB 1995: “Because of the iniquity of his unjust gain I was angry and struck him;

I hid My face and was angry, And he went on turning away, in the way of his heart.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]


b. NKJV: For the iniquity of his covetousness I was angry and struck him; I hid and was angry, And he went on backsliding in the way of his heart.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified Bible: For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: I became angry because of his sinful thievery; I struck him, I hid Myself and became angry, because he continued waywardly in the path of his heart.  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]


e. ESV: Because of the iniquity of his unjust gain I was angry, I struck him; I hid my face and was angry, but he went on backsliding in the way of his own heart.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


1. “For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.”


a. [For the] iniquity [Strong: 5771 ʻâvôn, aw-vone'; or עָווֹן ʻâvôwn; (2 Kings 7:9; Psalm 51:5 [7]), aw-vone'; from H5753; perversity, i.e. (moral) evil:—fault, iniquity, mischief, punishment (of iniquity), sin.]


b. [of his] covetousness [Strong: 1215 betsaʻ, beh'-tsah; from H1214; plunder; by extension, gain (usually unjust):—covetousness, (dishonest) gain, lucre, profit.]


c. [was I] wroth [Strong: 7107 qâtsaph, kaw-tsaf'; a primitive root; to crack off, i.e. (figuratively) burst out in rage:—(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.]


d. [and] smote [him] [Strong: 5221  nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.]


e. [I] hid [me] [Strong: 5641 çâthar, saw-thar'; a primitive root; to hide (by covering), literally or figuratively:—be absent, keep close, conceal, hide (self), (keep) secret, × surely.]


1). When God hides His face from Israel, evil will automatically befall them. It is not Him causing evil upon them but the Covenant truth that he will withdraw his Covenant protection because of their disobedience. 


a). Deuteronomy 31:16-18 And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

31:18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.


2). “It is a great peculiarity in Hebrew, that verbs attribute an action to a person who is the doer of such an action, only in as much as he permits, or does not interfere to prevent it. This is a real and indisputable usage, and of great importance to be observed; as it explains the meaning of those passages where God is said to harden the hearts of sinners.”  (J.F.Gyles, Elements of Hebrew Grammar; London A.J.Valpy, 1914). Taken from Troy J. Edwards, The Permissive Sense. 


f. [and was] wroth [Strong: 7107 qâtsaph, kaw-tsaf'; a primitive root; to crack off, i.e. (figuratively) burst out in rage:—(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.]


g. [and he] went on [Strong: 3212 yâlak, yaw-lak'; a primitive root (compare H1980); to walk (literally or figuratively); causatively, to carry (in various senses):—× again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, × be weak.]


h. frowardly [Strong: 7726 shôwbâb, sho-bawb'; from H7725; apostate, i.e. idolatrous:—backsliding, frowardly, turn away (from margin).]

i. [in his] way [Strong: 1870 derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).]


j. [of his] heart [Strong: 3820 lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.]


Isaiah 57:16

 Isaiah 57:16

For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.


a. NASB 1995: “For I will not contend forever, Nor will I always be angry; For the spirit would grow faint before Me, And the breath of those whom I have made.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]


b. NKJV: For I will not contend forever, Nor will I always be angry; For the spirit would fail before Me, And the souls which I have made. [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified Bible: For I will not contend forever, neither will I be angry always, for [if I did stay angry] the spirit [of man] would faint and be consumed before Me, and [My purpose in] creating the souls of men would be frustrated.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: For not forever will i contend, not will I be eternally wrathful, when the spirit that envelopes [them] is from Me, and I made [their] souls.  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]


e. ESV: For I will not contend forever, nor will I always be angry; for the spirit would grow faint before me, and the breath of life that I made. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


1. “For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.”


a. For [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]


b. [I will] not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]


c. contend [Strong: 7378 rîyb, reeb; or רוּב rûwb; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:—adversary, chide, complain, contend, debate, × ever, × lay wait, plead, rebuke, strive, × thoroughly.]


d. forever [Strong: 5769 ʻôwlâm, o-lawm'; or עֹלָם ʻôlâm; from H5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:—alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).]


e. neither [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]


f. [will I be] always [Strong: 5331 netsach, neh'-tsakh; or נֵצַח nêtsach; from H5329; properly, a goal, i.e. the bright object at a distance travelled towards; hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; but usually (adverbially), continually (i.e. to the most distant point of view):—alway(-s), constantly, end, (+ n-) ever(more), perpetual, strength, victory.]


g. wroth [Strong: 7107 qâtsaph, kaw-tsaf'; a primitive root; to crack off, i.e. (figuratively) burst out in rage:—(be) anger(-ry), displease, fret self, (provoke to) wrath (come), be wroth.]


h. for [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

i. [the] spirit [Strong: 7307 rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).]


j. [would fail [Strong: 5848 ʻâṭaph, aw-taf'; a primitive root; to shroud, i.e. clothe (whether transitive or reflexive); hence (from the idea of darkness) to languish:—cover (over), fail, faint, feebler, hide self, be overwhelmed, swoon.]


k. before [me] [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]


a. [and the] souls [Strong: 5397 nᵉshâmâh, nesh-aw-maw'; from H5395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal:—blast, (that) breath(-eth), inspiration, soul, spirit.]


b. [which] I [Strong: 589 ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.]


c. [have] made [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]


1). Immediately after the wonderful description of the compassionate and merciful God towards people, we have this promise concerning not only us but also Israel, but I believe primarily Israel. Many in the Body of Christ are wilfully ignorant of the prophetic truth that Israel will be restored in God’s plan for them. This passage, Isaiah 57:16-18, I believe supports that truth.


a). Isaiah 57:16-18  For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.

57:17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

57:18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.


b). Romans 11:25-29For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

11:27 For this is my covenant unto them, when I shall take away their sins.

11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.

11:29 For the gifts and calling of God are without repentance.


Isaiah 57:15

 Isaiah 57:15

For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.


a. NASB 1995: For thus says the high and exalted One Who lives forever, whose name is Holy, “I dwell on a high and holy place, And also with the contrite and lowly of spirit

In order to revive the spirit of the lowly And to revive the heart of the contrite.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]


b. NKJV: For thus says the High and Lofty One Who inhabits eternity, whose name is Holy:

“I dwell in the high and holy place, With him who has a contrite and humble spirit,

To revive the spirit of the humble, And to revive the heart of the contrite ones.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified Bible: For thus says the high and lofty One—He Who inhabits eternity, Whose name is Holy: I dwell in the high and holy place, but with him also who is of a thoroughly penitent and humble spirit, to revive the spirit of the humble and to revive the heart of the thoroughly penitent [bruised with sorrow for sin]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: For thus said the exalted and uplifted One, Who abides forever and Whose Name is holy; I abide in exaltedness and holiness, but I am with the despondent and lowly of spirit, to revive the spirit of the lowly and revive the spirit of the despondent. [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]


e. ESV: For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, and also with him who is of a contrite and lowly spirit, to revive the spirit of the lowly, and to revive the heart of the contrite.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


1. “For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy…” 


a. For [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]


b. thus [Strong: 3541 kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.]


c. saith [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]


d. [the] high [Strong: 7311 rûwm, room; a primitive root; to be high actively, to rise or raise (in various applications, literally or figuratively):—bring up, exalt (self), extol, give, go up, haughty, heave (up), (be, lift up on, make on, set up on, too) high(-er, one), hold up, levy, lift(-er) up, (be) lofty, (× a-) loud, mount up, offer (up), presumptuously, (be) promote(-ion), proud, set up, tall(-er), take (away, off, up), breed worms.]


e. [and] lofty [Strong: 5375 nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.]


f. one [Strong: 7931 shâkan, shaw-kan'; a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging; compare H5531, H7925); to reside or permanently stay (literally or figuratively):—abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).]


g. [thet] inhabiteth [Strong: 7931 shâkan, shaw-kan'; a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging; compare H5531, H7925); to reside or permanently stay (literally or figuratively):—abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).]


h. eternity [Strong: 5703 ʻad, ad; from H5710; properly, a (peremptory) terminus, i.e. (by implication) duration, in the sense of advance or perpetuity (substantially as a noun, either with or without a preposition):—eternity, ever(-lasting, -more), old, perpetually, world without end.]

i. [whose] name [Strong: 8034 shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.]


j. [is] Holy [Strong: 6918 qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.]


2. “...I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.”


a. [I] dwell [Strong: 7931 shâkan, shaw-kan'; a primitive root (apparently akin (by transmission) to H7901 through the idea of lodging; compare H5531, H7925); to reside or permanently stay (literally or figuratively):—abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).]


b. [in the] high [Strong: 4791 mârôwm, maw-rome'; from H7311; altitude, i.e. concretely (an elevated place), abstractly (elevation, figuratively (elation), or adverbially (aloft):—(far) above, dignity, haughty, height, (most, on) high (one, place), loftily, upward.]


c. [and] holy [Strong: 6918 qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.]


d. with [him] also [Strong: 854 ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.]


e. [that is of a] contrite [Strong: 1793 dakkâʼ, dak-kaw'; from H1792; crushed (literally powder, or figuratively, contrite):—contrite, destruction.]


f. [and] humble  [Strong: 8217 shâphâl, shaw-fawl'; from H8213; depressed, literally or figuratively:—base(-st), humble, low(-er, -ly).]


g. spirit [Strong: 7307 rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).]


h. [to] revive [Strong: 2421 châyâh, khaw-yaw'; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.]

i. [the] spirit [Strong: 7307 rûwach, roo'-akh; from H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):—air, anger, blast, breath, × cool, courage, mind, × quarter, × side, spirit(-ual), tempest, × vain, (whirl-) wind(-y).]


j. [of the] humble [Strong: 8217 shâphâl, shaw-fawl'; from H8213; depressed, literally or figuratively:—base(-st), humble, low(-er, -ly).]


k. [and to] revive [Strong: 2421 châyâh, khaw-yaw'; a primitive root (compare H2331, H2421); to live, whether literally or figuratively; causatively, to revive:—keep (leave, make) alive, × certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (× God) save (alive, life, lives), × surely, be whole.]


l. [the] heart [Strong: 3820 lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.]


m. [of the] contrite ones [Strong: 1792 dâkâʼ, daw-kaw'; a primitive root (compare H1794); to crumble; transitively, to bruise (literally or figuratively):—beat to pieces, break (in pieces), bruise, contrite, crush, destroy, humble, oppress, smite.]


1). There is a passage earlier in Isaiah that describes the compassion of God that fits in this passage and describes the love and compassion of Christ Jesus.


a). Isaiah 42:1-4 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.

42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.

42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.

42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.


b). Isaiah 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.


2). Christ Jesus will revive the bruised reed and the smoking flax.


a). Matthew 12:18-21 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.

12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.

12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

12:21 And in his name shall the Gentiles trust.