Nahum 1:15

 Nahum 1:15 

Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

a. NASB 1995: Behold, on the mountains the feet of him who brings good news, Who announces peace! Celebrate your feasts, O Judah; Pay your vows. For never again will the wicked one pass through you; He is cut off completely.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: Behold, on the mountains The feet of him who brings good tidings, Who proclaims peace! O Judah, keep your appointed feasts, Perform your vows. For the wicked one shall no more pass through you; He is utterly cut off.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: Behold! upon the mountains the feet of him who brings good tidings [telling of the Assyrian’s death], who publishes peace! Celebrate your feasts, O Judah; perform your vows. For the wicked counselor [the king of Assyria] shall no more come against you or pass through your land; he is utterly cut off. [Then the prophet Nahum sarcastically addresses his message to Nineveh:]  [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: Behold on the mountains the feet of the herald proclaiming peace! Celebrate your feasts, O Judah, fulfil your vows; for the lawless one will never pass by you again; he is completely cut off.   [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

1). In the Jewish Translation, the last verse of Chapter 1 is Nahum 1:14. Nahum 1:15 in our Bibles is Nahum 2:1 in the Jewish translation.

e. ESV:  Behold, upon the mountains, the feet of him who brings good news, who publishes peace! Keep your feasts, O Judah; fulfill your vows, for never again shall the worthless pass through you; he is utterly cut off.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.”

a. Behold [Strong: 2009 hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.]

b. upon [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

c. [the] mountains [Strong: 2022 har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.]

d. [the] feet [Strong: 7272 regel, reh'-gel; from H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda:—× be able to endure, × according as, × after, × coming, × follow, (broken-)foot(-ed, -stool), × great toe, × haunt, × journey, leg, piss, possession, time.]

e. [of him that bringeth good tidings [Strong: 1319 bâsar, baw-sar'; a primitive root; properly, to be fresh, i.e. full (rosy, figuratively cheerful); to announce (glad news):—messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.]

f. [that] publisheth [Strong: 8085 shâmaʻ, shaw-mah'; a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):—× attentively, call (gather) together, × carefully, × certainly, consent, consider, be content, declare, × diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), × indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, × surely, tell, understand, whosoever (heareth), witness.]

g. peace [Strong: 7965 shâlôwm, shaw-lome'; or שָׁלֹם shâlôm; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:—× do, familiar, × fare, favour, friend, × great, (good) health, (× perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (× all is, be) well, × wholly.]

h. [O] Judah [Strong: 3063 Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.]

i. keep [Strong: 2287 châgag, khaw-gag'; a primitive root (compare H2283, H2328); properly, to move in a circle, i.e. (specifically) to march in a sacred procession, to observe a festival; by implication, to be giddy:—celebrate, dance, (keep, hold) a (solemn) feast (holiday), reel to and fro.]

j. [thy] solemn feasts [Strong: 2282 chag, khag; or חָג châg; from H2287; a festival, or a victim therefor:—(solemn) feast (day), sacrifice, solemnity.]

k. perform [Strong: 7999 shâlam, shaw-lam'; a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications):—make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, × surely.]

l. [thy] vows [Strong: 5088 neder, neh'-der; or נֵדֶר nêder; from H5087; a promise (to God); also (concretely) a thing promised:—vow(-ed).

b. for [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

c. [the] wicked [Strong: 1100 bᵉlîyaʻal, bel-e-yah'-al; from H1097 and H3276;(often in connection with H376, H802, H1121, etc.) without profit, worthlessness; by extension, destruction, wickedness:—Belial, evil, naughty, ungodly (men), wicked.]

d. [shall] no [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

e. more [Strong: 5750 ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).]

f. pass through [thee] [Strong: 5674 ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.]

g. [he is] utterly [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

h. cut off [Strong: 3772 kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.]

Nahum 1:14

 Nahum 1:14

And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

a. NASB 1995: The LORD has issued a command concerning you: “Your name will no longer be perpetuated. I will cut off idol and image From the house of your gods.

I will prepare your grave, For you are contemptible.”  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: The LORD has given a command concerning you: “Your name shall be erpetuated no longer.Out of the house of your gods I will cut off the carved image and the molded image. I will dig your grave, For you are vile.”  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: And the Lord has given a commandment concerning you [evil Assyrian counselor], that no more of your name shall be born nor shall your name be perpetuated. Out of the house of your gods I will cut off the graven and molten images; I will make [their temple] your tomb, for you are vile and despised.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: And HASHEM will decree upon you that your name will never again be sown. I will eliminate idol and molten image from the temple of your gods; i will make your grave there   [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: The LORD has given commandment about you: “No more shall your name be perpetuated; from the house of your gods I will cut off the carved image and the metal image.

I will make your grave, for you are vile.”  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. And the Lord hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.

a. [And the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

b. [hath given a] commandment [Strong: 6680 tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.]

c. concerning [thee] [Strong: 5971 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

d. [that] no [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

e. more [Strong: 5750 ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).]

f. [of thy] name [Strong: 8034 shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.]

g. [be] sown [Strong: 2232 zâraʻ, zaw-rah'; a primitive root; to sow; figuratively, to disseminate, plant, fructify:—bear, conceive seed, set with sow(-er), yield.]

h. [out of the] house [Strong: 1004 bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

i. [of thy] gods [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

j. [will I] cut off [Strong: 3772 kârath, kaw-rath'; a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):—be chewed, be con-(feder-) ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league (covenant), × lose, perish, × utterly, × want.]

k. [the] graven image [Strong: 6459 peçel, peh'-sel; from H6458; an idol:—carved (graven) image.]

l. [and the] molten image [Strong: 4541 maççêkâh, mas-say-kaw'; from H5258; properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out):—covering, molten (image), vail.]

m. [I will] make [Strong: 7760 sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.]

n. [thy] grave [Strong: 6913 qeber, keh'-ber; or (feminine) קִבְרָה qibrâh; from H6912; a sepulchre:—burying place, grave, sepulchre.]

o. for [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

p. [thou art] vile [Strong: 7043 qâlal, kaw-lal'; a primitive root; to be (causatively, make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.):—abate, make bright, bring into contempt, (ac-) curse, despise, (be) ease(-y, -ier), (be a, make, make somewhat, move, seem a, set) light(-en, -er, -ly, -ly afflict, -ly esteem, thing), × slight(-ly), be swift(-er), (be, be more, make, re-) vile, whet.]

Nahum 1:13

 Nahum 1:13

For now will I break his yoke from off thee, and will burst thy bonds in sunder.

a. NASB 1995: “So now, I will break his yoke bar from upon you, And I will tear off your shackles.”  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: For now I will break off his yoke from you, And burst your bonds apart.”  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: For now will I break his yoke from off you and will burst your bonds asunder.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: And now, I will break his yoke from upon you, [O Israel,] and i will snap your bonds.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: And now I will break his yoke from off you and will burst your bonds apart.”  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “For now will I break his yoke from off thee, and will burst thy bonds in sunder.”

a. [For] now [Strong: 6258 ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.]

b. [will I] break [Strong: 7665 shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663).

c. [his] yoke [Strong: 4132 môwṭ, mote; from H4131; a wavering, i.e. fall; by implication, a pole (as shaking); hence, a yoke (as essentially a bent pole):—bar, be moved, staff, yoke.]

d. [from] off [thee] [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

e. [and] will burst [Strong: 5423 nâthaq, naw-thak'; a primitive root; to tear off:—break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.]

f. [thy] bonds [Strong: 4147 môwçêr, mo-sare'; also (in plural) feminine מוֹסֵרָה môwçêrâh; or מֹסְרָה môçᵉrâh; from H3256; properly, chastisement, i.e. (by implication) a halter; figuratively, restraint:—band, bond.]

g. [in] sunder [Strong: 5423 nâthaq, naw-thak'; a primitive root; to tear off:—break (off), burst, draw (away), lift up, pluck (away, off), pull (out), root out.]

Nahum 1:12

 Nahum 1:12

Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.

a. NASB 1995: Thus says the LORD, “Though they are at full strength and likewise many,

Even so, they will be cut off and pass away. Though I have afflicted you, I will afflict you no longer.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: Thus says the LORD: “Though they are safe, and likewise many, Yet in this manner they will be cut down When he passes through. Though I have afflicted you,

I will afflict you no more;  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible:  Thus says the Lord: Though they be in full strength and likewise many, even so shall [the Assyrians] be cut down when [their evil counselor] shall pass away. Though I have afflicted you [Jerusalem], I will not cause you to be afflicted [for your past sins] any more. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: Thus said HASHEM [to Nineveh]: Even if [your troops] are united and also numerous, even so they will be cut down and pass on. I will afflict you, and i will not [need to] afflict you again.   [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: Thus says the LORD, “Though they are at full strength and many, they will be cut down and pass away. Though I have afflicted you, I will afflict you no more.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “Thus saith the Lord; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.”

a. Thus [Strong: 3541 kôh, ko; from the prefix k and H1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:—also, here, hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), mean while, yonder.]

b. saith [StrongL 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

c. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. Though [they be] [Strong: 518 ʼim, eem; a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:—(and, can-, doubtless, if, that) (not), + but, either, + except, + more(-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.]

e. quiet [Strong: 8003 shâlêm, shaw-lame'; from H7999; complete (literally or figuratively); especially friendly:—full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.]

f. [and] likewise [Strong: 3651 kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.]

g. many [Strong: 7227 rab, rab; by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):—(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).]

h. [yet] thus [Strong: 3651 kên, kane; from H3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):— after that (this, -ward, -wards), as... as, (for-) asmuch as yet, be (for which) cause, following, howbeit, in (the) like (manner, -wise), × the more, right, (even) so, state, straightway, such (thing), surely, there (where) -fore, this, thus, true, well, × you.]

i. [they shall be] cut down [Strong: 1494 gazâz, gaw-zaz'; a primitive root (akin to H1468); to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy:—cut off (down), poll, shave, (sheep-) shear(-er).]

j. [when he shall] pass through [Strong: 5674 ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.]

k. [thou I have] afflicted thee [Strong: 6031 ʻânâh, aw-naw'; a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):—abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.]

l. [I will] afflict thee [Strong: 6031 ʻânâh, aw-naw'; a primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):—abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, × in any wise.]

m. no [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

n. more [Strong: 5750 ʻôwd, ode; or עֹד ʻôd; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:—again, × all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), × once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).]

Nahum 1:11

 Nahum 1:11

There is one come out of thee, that imagineth evil against the Lord, a wicked counsellor.

a. NASB 1995: From you has gone forth One who plotted evil against the LORD, A wicked counselor.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: From you comes forth one Who plots evil against the LORD, A wicked counselor.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: There is one gone forth out of you [O Nineveh] who plots evil against the Lord, a villainous [c]counselor [the king of Assyria, who counsels for wickedness and worthlessness].  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: From you has come forth a plotter of evil against HASHEM, a lawless counselor.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: From you came one who plotted evil against the LORD, a worthless counselor.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.”

a. [There is one] come [Strong: 3318 yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.]

b. out of [thee] [Strong: 4480 min, min; or מִנִּי minnîy; or מִנֵּי minnêy; (constructive plural) (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses:—above, after, among, at, because of, by (reason of), from (among), in, × neither, × nor, (out) of, over, since, × then, through, × whether, with.]

c. [that] imagineth [Strong: 2803 châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.]

d. evil [Strong: 7451 raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)]

e. against [Strong: 5421 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

f. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

g. [a] wicked [Strong: 1100 bᵉlîyaʻal, bel-e-yah'-al; from H1097 and H3276;(often in connection with H376, H802, H1121, etc.) without profit, worthlessness; by extension, destruction, wickedness:—Belial, evil, naughty, ungodly (men), wicked.]

h. counselor [Strong: 3289 yâʻats, yaw-ats'; a primitive root; to advise; reflexively, to deliberate or resolve:—advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.]

Nahum 1:10

 Nahum 1:10

For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.

a. NASB 1995: Like tangled thorns, And like those who are drunken with their drink,

They are consumed As stubble completely withered.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: For while tangled like thorns, And while drunken like drunkards, They shall be devoured like stubble fully dried.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: For [the Ninevites] are as bundles of thorn branches [for fuel], and even while drowned in their drunken [carousing] they shall be consumed like stubble fully dry [in the day of the Lord’s wrath].  [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: While they are still like tangled thorns, and while they are drunk in their swilling, they will be consumed like fully grown dried straw.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: For they are like entangled thorns, like drunkards as they drink; they are consumed like stubble fully dried.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.”

a. For [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

b. while they be [Strong: 5704 ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.]

c. folden together [Strong: 5440 çâbak, saw-bak'; a primitive root; to entwine:—fold together, wrap.]

d. [as] thorns [Strong: 5518 çîyr, seer; or (feminine) סִירָה çîyrâh; or סִרָה çirâh; (Jeremiah 52:18), from a primitive root meaning to boil up; a pot; also a thorn (as springing up rapidly); by implication, a hook:—caldron, fishhook, pan, (wash-)pot, thorn.]

1). And over growth of thorns indicates laziness, neglect and disobedience that will choke the life of God out of our lives.

a). Numbers 33:50-56 And the Lord spake unto Moses in the plains of Moab by Jordan near Jericho, saying,

33:51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;

33:52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:

33:53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.

33:54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.

33:55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.

33:56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.

b). Proverbs 24:30-34 I went by the field of the slothful, and by the vineyard of the man void of understanding;

24:31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

24:32 Then I saw, and considered it well: I looked upon it, and received instruction.

24:33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

24:34 So shall thy poverty come as one that travelleth; and thy want as an armed man.

c). Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.

d). 2 Samuel 23:6, 7  But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:

23:7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.

e. [and while they are] drunken [Strong: 5435 çôbeʼ, so'-beh; from H5433; potation, concretely (wine), or abstractly (carousal):—drink, drunken, wine.]

f. [as] drunken [Strong: 5433 çâbâʼ, saw-baw'; a primitive root; to quaff to satiety, i.e. become tipsy:—drunkard, fill self, Sabean, (wine-) bibber.]

g. [they shall be] devoured [Strong: 398 ʼâkal, aw-kal'; a primitive root; to eat (literally or figuratively):—× at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, × freely, × in...wise(-deed, plenty), (lay) meat, × quite.]

h. [as] stubble [Strong: 7179 qash, kash; from H7197; straw (as dry):—stubble.]

i. fully [Strong: 4392 mâlêʼ, maw-lay'; from H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully:—× she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.]

j. dry [Strong: 3002 yâbêsh, yaw-bashe'; from H3001; dry:—dried (away), dry.]

Nahum 1:9

 Nahum 1:9

What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.

a. NASB 1995: Whatever you devise against the LORD, He will make a complete end of it.

Distress will not rise up twice.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: What do you conspire against the LORD? He will make an utter end of it.

Affliction will not rise up a second time.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: What do you devise and [how mad is your attempt to] plot against the Lord? He will make a full end [of Nineveh]; affliction [which My people shall suffer from Assyria] shall not rise up the second time.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: What can you devise against HASHEM? He is making an end [for you]; misfortune will not arise twice.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: What do you plot against the LORD? He will make a complete end; trouble will not rise up a second time.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “What do ye imagine against the Lord? he will make an utter end: affliction shall not rise up the second time.”

a. What [Strong: 4100 mâh, maw; or מַה mah; or מָ mâ; or מַ ma; also מֶה meh; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:—how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.]

b. [do you] imagine [Strong: 2803 châshab, khaw-shab'; a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:—(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.]

c. against [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

d. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

e. he [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

f. [will make an] utter end [Strong: 3617 kâlâh, kaw-law'; from H3615; a completion; adverb, completely; also destruction:—altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.]

g. affliction [Strong: 6869 tsârâh, tsaw-raw'; feminine of H6862; tightness (i.e. figuratively, trouble); transitively, a female rival:—adversary, adversity, affliction, anguish, distress, tribulation, trouble.]

h. [shall] not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

i. rise up [Strong: 6965 qûwm, koom; a primitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).]

j. [a] second [time] [Strong: 6471  paʻam, pah'-am; or (feminine) פַּעֲמָה paʻămâh; from H6470; a stroke, literally or figuratively (in various applications, as follow):—anvil, corner, foot(-step), going, (hundred-) fold, × now, (this) once, order, rank, step, thrice, (often-), second, this, two) time(-s), twice, wheel.]

Nahum 1:8

 Nahum 1:8

But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.

a. NASB 1995: But with an overflowing flood He will make a complete end of its site,

And will pursue His enemies into darkness.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: But with an overflowing flood He will make an utter end of its place, And darkness will pursue His enemies.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: But with an overrunning flood He will make a full end of [Nineveh’s very] site and pursue His enemies into darkness.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: With a sweeping flood, He puts an end to its place, and he pursues His enemies with darkness.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: But with an overflowing flood he will make a complete end of the adversaries,

and will pursue his enemies into darkness.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.”

a. [But with an] overflowing [Strong: 5674 ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.]

b. flood [Strong: 7858 sheṭeph, sheh'-tef; or שֵׁטֶף shêṭeph; from H7857; a deluge (literally or figuratively):—flood, outrageous, overflowing.]

c. [he will] make [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

d. [and] utter end [Strong: 3617 kâlâh, kaw-law'; from H3615; a completion; adverb, completely; also destruction:—altogether, (be, utterly) consume(-d), consummation(-ption), was determined, (full, utter) end, riddance.]

e. [of the] place [thereof] [Strong: 4725 mâqôwm, maw-kome'; or מָקֹם mâqôm; also (feminine) מְקוֹמָה mᵉqôwmâh; or מְקֹמָה mᵉqômâh; from H6965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind):—country, × home, × open, place, room, space, × whither(-soever).]

f. [and] darkness [Strong: 2822 chôshek, kho-shek'; from H2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:—dark(-ness), night, obscurity.]

g. [shall] pursue [Strong: 7291 râdaph, raw-daf'; a primitive root; to run after (usually with hostile intent; figuratively [of time] gone by):—chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).]

h. [his] enemies [Strong: 341 ʼôyêb, o-yabe'; or (fully) אוֹיֵב ʼôwyêb; active participle of H340; hating; an adversary:—enemy, foe.]