Thursday, March 01, 2018

Romans 10:20

Romans 10:20

1.  “But Esaias is very bold, and saith, I was found of them that sought me not…”

a. But [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]

b. Esaias [Strong: 2268 Hesaias hay-sah-ee'-as of Hebrew origin (3470); Hesaias (i.e. Jeshajah), an Israelite:--Esaias.]
c. [is] very bold [Strong: 662 apotolmao ap-ot-ol-mah'-o from 575 and 5111; to venture plainly:--be very bold.]
d. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
e. saith [Strong: 3004 lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]
f. [I was] found [Strong: 2147 heurisko hyoo-ris'-ko, a prolonged form of a primary heuro hyoo'-ro, which (together with another cognate form) heureo hyoo-reh'-o is used for it in all the tenses except the present and imperfect to find (literally or figuratively):--find, get, obtain, perceive, see.]
g. [of] them that [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
h. sought [Strong: 2212 zeteo dzay-teh'-o of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means).]  
i. me [Strong: 1691 eme em-eh' a prolonged form of 3165; me:--I, me, my(-self).]
j. not [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]
2. “...I was made manifest unto them that asked not after me.”

a. I was made [Strong: 1096 ginomai ghin'-om-ahee a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.]
b. manifest [Strong: 1717 emphanes em-fan-ace' from a compound of 1722 and 5316; apparent in self:--manifest, openly.]
c. [unto] them [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
d. [that asked [Strong: 1905 eperotao ep-er-o-tah'-o from 1909 and 2065; to ask for, i.e. inquire, seek:--ask (after, questions), demand, desire, question.]
e. not [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

f. [after] me [Strong: 1691 eme em-eh' a prolonged form of 3165; me:--I, me, my(-self).]
1). According to the plan of God planned before the foundation of the earth, God would love all of humanity so much He would plan to save all of them.

a). 1 Peter 1:18-20 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

b). John 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

c). Jeremiah 16:19-21 O Lord, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
16:20 Shall a man make gods unto himself, and they are no gods?
16:21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The Lord.


Romans 10:16

Romans 10:16
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

1. “But they have not all obeyed the gospel.”

a. But [Strong: 235 alla al-lah' neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]
b. [they have] not [Strong: 3756   ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
c. all [Strong: 3856 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
d. obeyed [Strong: 5219 hupakouo hoop-ak-oo'-o from 5259 and 191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:--hearken, be obedient to, obey.]
e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
 
f. gospel [Strong: 2098 euaggelion yoo-ang-ghel'-ee-on from the same as 2097; a good message, i.e. the gospel:--gospel.]
2.  “...For Esaias saith, Lord, who hath believed our report?”

a. For [Strong: 1063 gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. Esaias [Strong: 2268 Hesaias hay-sah-ee'-as of Hebrew origin (3470); Hesaias (i.e. Jeshajah), an Israelite:--Esaias.]
c. saith [Strong: 3004 lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]
d. Lord [Strong: 2962 kurios koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.]
e. who [Strong: 5101 tis tis probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions):--every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.]
 
f. [hath] believed [Strong: 4100 pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.]
g. our [Strong: 2257 hemon hay-mone' genitive case plural of 1473; of (or from) us:--our (company), us, we.]
h. report [Strong: 189 akoe ak-o-ay' from 191; hearing (the act, the sense or the thing heard):--audience, ear, fame, which ye heard, hearing, preached, report, rumor.]

Romans 10:15

Romans 10:15
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
a. NLT: And how will anyone go and tell them without being sent? That is why the Scriptures say, “How beautiful are the feet of messengers who bring good news!
b. NIV: And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”
c. YLT: And how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'
d. Amplified Bible Classic: And how can men [be expected to] preach unless they are sent? As it is written, How beautiful are the feet of those who bring glad tidings! [How welcome is the coming of those who preach the good news of His good things!]
e. Peshitta Eastern Text:  Or how can they preach, if they are not sent forth? As it is written, How beautiful are the feet of those who preach peace, and of those who bring good tidings.

1.  “And how shall they preach, except they be sent…”

a. And [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. how [Strong: 4459 pos poce adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).]
c. [shall they] preach [Strong: 2784 kerusso kay-roos'-so of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.]
d. except [Strong: 3362 ean me eh-an' may i.e. 1437 and 3361; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.]
e. [they be] sent [Strong: 649 apostello ap-os-tel'-lo from 575 and 4724; set apart, i.e. (by implication) to send out (properly, on a mission) literally or figuratively:--put in, send (away, forth, out), set (at liberty).]
 
2. “...as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!”

a. as [Strong: 2531 kathos kath-oce' from 2596 and 5613; just (or inasmuch) as, that:--according to, (according, even) as, how, when.]
b. [it is] written [Strong: 1125 grapho graf'-o a primary verb; to "grave", especially to write; figuratively, to describe:--describe, write(-ing, -ten).]
c. How [Strong: 5613 hos hoce probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.]
d. beautiful [Strong: 5611 horaios ho-rah'-yos from 5610; belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous (figuratively)):--beautiful.]
e. [are] the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
 
f. feet [Strong: 4228 pous pooce a primary word; a "foot" (figuratively or literally):--foot(-stool).]
g. [of] them [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
h. [that] preach the gospel [Strong: 2097 euaggelizo yoo-ang-ghel-id'-zo from 2095 and 32; to announce good news ("evangelize") especially the gospel:--declare, bring (declare, show) glad (good) tidings, preach (the gospel).]
i. [of] peace [Strong: 1515 eirene i-ray'-nay probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity:--one, peace, quietness, rest, + set at one again.]
 
j. [and] bring glad tidings [Strong: 2097 euaggelizo yoo-ang-ghel-id'-zo from 2095 and 32; to announce good news ("evangelize") especially the gospel:--declare, bring (declare, show) glad (good) tidings, preach (the gospel).]

k. of  [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

l. good things [Strong: 18 agathos ag-ath-os' a primary word; "good" (in any sense, often as noun):--benefit, good(-s, things), well.]



Romans 10:14

Romans 10:14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
a. NLT: But how can they call on him to save them unless they believe in him? And how can they believe in him if they have never heard about him? And how can they hear about him unless someone tells them?
b. NIV: How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them?
c. YLT: How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?
d. Amplified Bible: But how are people to call upon Him Whom they have not believed [in Whom they have no faith, on Whom they have no reliance]? And how are they to believe in Him [adhere to, trust in, and rely upon Him] of Whom they have never heard? And how are they to hear without a preacher?
e. Peshitta Eastern Text: How then can they call on him on whom they have not believed? Or how can they believe on him whom they have never heard? O how can they hear without a preacher?

1. “How then shall they call on him in whom they have not believed…”

a. How [Strong: 4459 pos poce adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).]
b. then [Strong: 3767 oun oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.]
c. shall they call [Strong: 1941 epikaleomai ep-ee-kal-eh'-om-ahee middle voice from 1909 and 2564; to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.):--appeal (unto), call (on, upon), surname.]
d. [on him] in [Strong: 1519 eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]
e. whom [Strong: 3739 hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]
 
f. [they have] not [Strong: 3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]
g. believed [Strong: 4100 pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.]
2. “...and how shall they believe in him of whom they have not heard…”

a. and [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. how [Strong: 4459 pos poce adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).]
c. [shall they] believe in [Strong: 4100 pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.
d. [of] whom [Strong: 3739 hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]
e. [they have] not [Strong: 3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

f. heard [Strong: 191 akouo ak-oo'-o a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]
3. “...and how shall they hear without a preacher?”

a. and [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. how [Strong: 4459 pos poce adverb from the base of 4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).]
c. [shall they] hear [Strong: 191 akouo ak-oo'-o a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]

d. without [Strong: 5565 choris kho-rece' adverb from 5561; at a space, i.e. separately or apart from (often as preposition):--beside, by itself, without.]
e. [a] preacher [Strong: 2784 kerusso kay-roos'-so of uncertain affinity; to herald (as a public crier), especially divine truth (the gospel):--preacher(-er), proclaim, publish.]
 
1). Jesus has already called us to be fishers of men. Included in the salvation message is the ministry of spreading the gospel to everyone.

a). Mark 1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.

b). Matthew 28:18-20 And Jesus came and spake unto them, saying, All power is given unto me, in heaven and in earth.
28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and the Son, of of the Holy Ghost.
28:20 Teaching them to observe all things whatsoever I have commanded you: and lo, I am with you alway, even unto the end of the world. Amen.

c). 2 Corinthians 5:17-20   Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

2). WOC 2/22/12 Hearing the Word produces belief. You can’t call on God unless you believe, and you can’t believe unless you hear. That’s why hearing and healing go hand in hand. Once you hear, you can believe; and once you believe, you can be healed. Romans 10:17 says, “So then faith cometh by hearing, and hearing by the word of God.” Hearing God’s Word causes faith to rise up on the inside. When you release that faith, you get results. That’s why Mark 9:23 says, “All things are possible to him that believeth.” God made it easy for you. He said simply to hear and be healed. So if you’re having trouble believing God for your healing, don’t try to work it up. Go back to the Word and “hear” what He said. Then just keep on hearing until faith rises up on the inside. Healing will be the result!

3). World Outreach Church Daily Devotional 1/2/14 What if you need a miracle, but God doesn’t move sovereignly through the gifts of the Spirit to give you one? Don’t be surprised if He doesn’t; He never promised He would. In fact, God didn’t design the gifts of the Spirit for the Church. He intended them to be divine “advertisements” or signs to an unsaved world. Of course, God loves us so much that He does manifest spiritual gifts among Christians for our blessing, but He doesn’t expect us to sit and wait to be blessed by a sovereign move of His Spirit. How do I know that? Look at 2 Corinthians 5:7: “For we walk by faith, not by sight.” Notice this verse does not say, “For we walk by the sovereignty of God, and we hope He operates quickly.” Nor does it say, “For we sit back and wait for God to move on our behalf, even if it takes forty years.” No, it says we walk by faith—not sight. What happens if a person walks by faith? The same thing that happened to the woman of Canaan in Matthew 15:28: “O woman, great is thy faith: be it unto thee even as thou wilt.” God expects believers to believe—and use faith to initiate miracles. So don’t sit back and wait! Go to God’s Word and find out His will; then reach out by faith and take hold of what already belongs to you.