Sunday, October 30, 2016

Isaiah 60:6




The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.

a. NLT: Vast caravans of camels will converge on you, the camels of Midian and Ephah.
The people of Sheba will bring gold and frankincense and will come worshiping the LORD.

b. NIV: Herds of camels will cover your land, young camels of Midian and Ephah. And all from Sheba will come, bearing gold and incense and proclaiming the praise of the LORD.

c. YLT:  A company of camels covereth thee, Dromedaries of Midian and Ephah, All of them from Sheba do come, Gold and frankincense they bear, And of the praises of Jehovah they proclaim the tidings.

d. Amplified Bible Classic: A multitude of camels [from the eastern trading tribes] shall cover you [Jerusalem], the young camels of Midian and Ephah; all the men from Sheba [who once came to trade] shall come, bringing gold and frankincense and proclaiming the praises of the Lord.

e. Septuagint: and the camels of Madiam and Gaepha shall cover thee: all from Saba shall come bearing gold, and shall bring frankincense, and they shall publish the salvation of the Lord.

f. Stone Edition Torah/Prophets/Writings: An abundance of camels will envelope you, camel colts of Midian and Ephah, and all of them will come from Sheba; gold and frankincense will they bear, and the praises of HASHEM will they proclaim.

1.The multitude of camels shall cover thee…”

a. The multitude [Strong: 8229 shiph`ah shif-aw' feminine of 8228; copiousness:--abundance, company, multitude.]

b. of camels [Strong: 1581 gamal gaw-mawl' apparently from 1580 (in the sense of labor or burden-bearing); a camel:--camel.]

c. shall cover [thee] [Strong: 3680 kacah kaw-saw' a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):--clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm.]

2. “…the dromedaries of Midian and Ephah; all they from Sheba shall come…”

a. the dromedaries [Strong: 1070 beker beh'-ker from 1069 (in the sense of youth); a young camel:-- dromedary.]

b. of Midian [Strong: 4080 Midyan mid-yawn' the same as 4079; Midjan, a son of Abraham; also his country and (collectively) his descendants:--Midian, Midianite.]

c. and Ephah [Strong: 5891 `Eyphah ay-faw' the same as 5890; Ephah, the name of a son of Midian, and of the region settled by him; also of an Israelite and of an Israelitess:--Ephah.]

d.  all [they] [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

e. from Sheba [Strong:  7614 Shba' sheb-aw' of foreign origin; Sheba, the name of three early progenitors of tribes and of an Ethiopian district:--Sheba, Sabeans.]

f. shall come [Strong: 935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.]

3. “…they shall bring gold and incense; and they shall shew forth the praises of the LORD.”

a. they shall bring [Strong: 5375 nasa' naw-saw' or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):--accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.]

b. gold [Strong: 2091 * 2091 zahab zaw-hawb' from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:-- gold(-en), fair weather.]

c. and incense [Strong: 3828 lbownah leb-o-naw' or lbonah {leb-o-naw'}; from 3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense.]

d. they shall show forth [Strong: 1319 basar baw-sar' a primitive root; properly, to be fresh, i.e. full (rosy, (figuratively) cheerful); to announce (glad news):--messenger, preach, publish, shew forth, (bear, bring, carry, preach, good, tell good) tidings.]

e. the praises [Strong: 8416 thillah teh-hil-law' from 1984; laudation; specifically (concretely) a hymn:--praise.]

f. of the LORD [Strong: 3068 * Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]


Saturday, October 29, 2016

Isaiah 59:19



Isaiah 59:19

So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.

a. NLT: In the west, people will respect the name of the LORD; in the east, they will glorify him. For he will come like a raging flood tide driven by the breath of the LORD.

b. NIV: From the west, people will fear the name of the LORD, and from the rising of the sun, they will revere his glory. For he will come like a pent-up flood that the breath of the LORD drives along.

c. YLT:  And they fear from the west the name of Jehovah, And from the rising of the sun -- His honour, When come in as a flood doth an adversary, The Spirit of Jehovah hath raised an ensign against him.

d. Amplified Bible Classic: So [as the result of the Messiah’s intervention] they shall [reverently] fear the name of the Lord from the west, and His glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the Lord will lift up a standard against him and put him to flight [for He will come like a rushing stream which the breath of the Lord drives].

e. Septuagint: So shall they of the west fear the name of the Lord, and they [that come] from the rising of the sun his glorious name: for the wrath of the Lord shall come as a mighty river, it shall come with fury.

f. Stone Edition Torah/Prophets/Writings: From the west [people] will fear the name of HASHEM, and from the rising of the sun His glory; for travail will come like a river, the spirit of HASHEM will gnaw at them.

1. “So shall they fear the name of the LORD from the west, and his glory from the rising of the sun…”

a. So they shall fear [Strong: 3372 yare' yaw-ray' a primitive root; to fear; morally, to revere; caus. to frighten:--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).]

b. the name [Strong: 8034 shem shame a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; Compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base, (in-)fame(-ous), named(-d), renown, report.]

c. of the LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

d. from the west [Strong: 4628 ma`arab mah-ar-awb' or (feminine) maearabah {mah-ar-aw-baw'}; from 6150, in the sense of shading; the west (as a region of the evening sun):--west.]

e. and his glory [Strong: 3519 kabowd kaw-bode' rarely kabod {kaw-bode'}; from 3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:--glorious(-ly), glory, honour(-able).]

f. from the rising [Strong: 4217 mizrach miz-rawkh' from 2224; sunrise, i.e. the east:--east (side, -ward), (sun-)rising (of the sun).]

g. of the sun [Strong: 8121 shemesh sheh'-mesh from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (arch.) a notched battlement:--+ east side(-ward), sun ((rising)), + west(-ward), window.]

1). This is an Old Testament prophecy regarding the Gentiles coming to Christ in the New Covenant. Malachi is a second Old Testament witness.

a). Malachi 1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.

2). Jesus spoke of this during his earthly ministry.

a). Matthew 8:5-13 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
8:7 And Jesus saith unto him, I will come and heal him.
8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

2. “…When the enemy shall come in like a flood…”

a. When [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. the enemy [Strong: 6862 tsar tsar or tsar {tsawr}; from 6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding):--adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.]

c. shall come in [Strong: 935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.]

d. like a flood [Strong: 5104 * nahar naw-hawr' from 5102; a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity:--flood, river.]

1). Two schools of thought within this verse shown in the different translations. First: The enemy comes in like a flood and the LORD responds with a standard. Two: The enemy comes in and the LORD responds with a flood. There are scriptures that back up both schools.

a). Judges 5:19-22  The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
5:20 They fought from heaven; the stars in their courses fought against Sisera.
5:21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
5:22 Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.

b). Revelation 12:15, 16 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

3. “…the Spirit of the LORD shall lift up a standard against him.”

a. the Spirit [Strong: 7307 ruwach roo'-akh from 7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions):--air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).]

b. of the LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

c. shall lift up a standard [Strong: 5127 nuwc noos a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver):--X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.]


Friday, October 28, 2016

Isaiah 60:21



Isaiah 60:21

Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

a. NLT: All your people will be righteous. They will possess their land forever, for I will plant them there with my own hands in order to bring myself glory.

b. NIV: Then all your people will be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor.

c. YLT: And thy people are all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified.

d. Amplified Bible Classic: Your people also shall all be [uncompromisingly and consistently] righteous; they shall possess the land forever, the branch of My planting, the work of My hands, that I may be glorified.

e. Septuagint: Thy people also shall be all righteous; they shall inherit the land for ever, preserving that which they have planted, [even] the works of their hands, for glory.

f. Stone Edition Torah/Prophets/Writings:

1. “Thy people also shall be all righteous…”

a. Thy people [Strong: 5971 * `am am from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]

b. [also shall be] all [Strong: 3605 * ole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

c. righteous [Strong: 6662 * tsaddiyq tsad-deek' from 6663; just:--just, lawful, righteous (man).]

1). Chronologically this is after the second coming of Christ. After the mouning period and after Israel is put in their rightful place as the top nation on earth. Israel will be brought into the land in unbelief, face extermination and rescued by their Messiah, whom they will afterward believe on and submit to. It is then they will be born again as a nation and enter into the fulfillment of all the promises found in the Scripture concerning them as a nation, including being declared righteous.

a).  Ezekiel 36:24-28 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

2). Israel’s righteousness will come from believing on their Messiah, the same as we did and received His righteousness.

a). Jeremiah 23:5, 6  Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

b). Romans 3:19-26 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
3:23 For all have sinned, and come short of the glory of God;
3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

2. “…they shall inherit the land for ever…

a. they shall inherit [Strong: 3423 * yarash yaw-rash' or yaresh {yaw-raysh'}; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:--cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.]

b. the land [Strong: 776 * 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

c. forever [Strong: 5769 * `owlam o-lawm' or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).]

1). It is only during this period, after the second coming of Christ and Israel’s spiritual rebirth that the fulfillment of God’s promise of the inheritance of the land will be complete.

a). Genesis 15:7-21 And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
15:8 And he said, Lord God, whereby shall I know that I shall inherit it?
15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
15:11 And when the fowls came down upon the carcases, Abram drove them away.
15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
15:18 In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
15:19 The Kenites, and the Kenizzites, and the Kadmonites,
15:20 And the Hittites, and the Perizzites, and the Rephaims,
15:21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

b). Psalm 105:6-11 O ye seed of Abraham his servant, ye children of Jacob his chosen.
105:7 He is the Lord our God: his judgments are in all the earth.
105:8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
105:9 Which covenant he made with Abraham, and his oath unto Isaac;
105:10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
105:11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:

 3. “…the branch of my planting, the work of my hands…”

a. the branch [Strong: 5342 * netser nay'-tser from 5341 in the sense of greenness as a striking color; a shoot; figuratively, a descendant:--branch.]

b. of my planting [Strong: 4302 matta` mat-taw' from 5193; something planted, i.e. the place (a garden or vineyard), or the thing (a plant, figuratively or men); by implication, the act, planting:--plant(-ation, -ing)]

c. the work [Strong: 4639 ma`aseh mah-as-eh' from 6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property:--act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.]

d. of my hands [Strong: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.]

1). Israel is planted in the land and they are trees of righteousness.

a). Isaiah 61:3  To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

4. “…that I may be glorified.”

a. that I may be glorified [Strong: 6286 pa'ar paw-ar' a primitive root; to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; denominative from 6288, to shake a tree:--beautify, boast self, go over the boughs, glorify (self), glory, vaunt self.]

1). The purpose in all this is that God will be glorified.

a). Ezekiel 36:22 Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.