Romans 10:4

Romans 10:4

For Christ is the end of the law for righteousness to every one that believeth.

1. For Christ is the end of the law for righteousness to every one that believeth.

a. For [Strong: 1063 gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. Christ [Strong: 5547 Christos khris-tos' from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]

c. [the] end [Strong: 5056 telos tel'-os from a primary tello (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):--+ continual, custom, end(-ing), finally, uttermost.]

d. [of the] law [Strong: nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]

1). I would say the majority of scholars discourage a link between this verse and a passage in 2 Corinthians which would draw a what they believe would be an erroneous conclusion.

a). 2 Corinthians 3:7-16 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

3:8 How shall not the ministration of the spirit be rather glorious?

3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

3:11 For if that which is done away was glorious, much more that which remaineth is glorious.

3:12 Seeing then that we have such hope, we use great plainness of speech:

3:13 And not as Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the Old Testament; which vail is done away in Christ.

3:15 But even unto this day, when Moses is read, the vail is upon their heart.

3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.

(1) Exodus 34:29-35 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.

34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.

34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.

34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the Lord had spoken with him in mount Sinai.

34:33 And till Moses had done speaking with them, he put a vail on his face.

34:34 But when Moses went in before the Lord to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.

34:35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.

b). DC: The context is clearly referring to the differences of the glory in the Old Covenant and the glory of the New Covenant, that the glory of the New Covenant would far surpass the glory of the Old Covenant. The Old Covenant was glorious to the point that Moses face glowed with the glory of God from Moses being in the presence of God. Aaron and the children of Israel, for whatever reason, could not handle Moses face glowing so they asked Moses to put a vail upon his face. Eventually the glow dissipated and Moses face quit glowing, but the children of Israel did not see when the glow stopped. This is the critical point that the apostle Paul was making and Paul said it this way: “Moses, which put a veil over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:” Here Paul is linking the eventual ceasing of the glory on Moses face with the eventual ceasing of the law. He then goes on to say that the vail that Moses put on his face also put a blindness on Israel and that the same vail is on their heart.

c). Elliott’s Commentary: There is, perhaps, though most recent commentators have refused to recognise it, a half-allusive reference to the thought expressed in Romans 10:4, that “Christ is the end of the law for righteousness;” or, in 1 Timothy 1:5, that “the end of the commandment is love out of a pure heart.” Had their eyes been open, they would have seen in the fading away of the old glory of the decaying “letter” the dawn of a glory that excelled it. And in the thought that this was the true “end” of the Law we find the ground for the Apostle’s assertion that he used great plainness of speech. He had no need to veil his face or his meaning, for he had no fear lest the glory of the gospel of which he was a minister should fade away.

  

e. for [Strong: 1519 eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

  

f. righteousness  [Strong: 1343 dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

g. [to] everyone [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

h. [that] believeth [Strong: 4100 pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.]

Sozo

Sozo

Saved [Strong: 4982 sozo sode'-zo from a primary sos (contraction for obsolete saos, "safe"); to save, i.e. deliver or protect (literally or figuratively):--heal, preserve, save (self), do well, be (make) whole.]  [Zodhiates: [4982 * sozo] to save, deliver, make whole, preserve safe from danger, loss, destruction…Sozo occurs fifty-four times in the Gospels [fifty-six in the KJV]. Of the instances where sozo is used, fourteen relate to deliverance from disease or demon possession; in twenty instances, the inference is to the rescue of physical life from some impending peril or instant death; the remaining twenty times, the reference is to spiritual salvation.] [Thayer: to save, to keep safe and sound, to rescue from danger or destruction, to make well, heal, restore to health, to rescue.]

a. C. I. Scofield Notes under Romans 1:16 Salvation: “The Hebrew and Greek words for salvation imply the ideas of deliverance, safety, preservation, healing, and soundness. Salvation is the great inclusive word of the Gospel, gathering into itself all the redemptive acts and processes: as justification, redemption, grace, propitiation, imputation, forgiveness, sanctification, and glorification.”

b. Instances of physical healing, including healing from blindness, leprosy. The Greek word sozo translated into English will be in italics.

1). Matthew 9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.

2). Mark 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.

3). Mark 6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.

4). Luke 18:35-43 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:

18:36 And hearing the multitude pass by, he asked what it meant.

18:37 And they told him, that Jesus of Nazareth passeth by.

18:38 And he cried, saying, Jesus, thou son of David, have mercy on me.

18:39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.

18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.

18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.

18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.

5). Luke 17:12-19 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:

17:13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.

17:14 And when he saw them, he said unto them, Go shew yourselves unto the priests.  And it came to pass, that, as they went, they were cleansed.

17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,  

17:16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.

17:17 And Jesus answering said, Were there not ten cleansed? but where are the nine?

17:18 There are not found that returned to give glory to God, save this stranger.

17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.

d. Instances of physical deliverance. The Greek word sozo translated into English will be in italics.

1). Matthew 8:25, 26 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

2). Matthew 14:30-32 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?

And when they were come into the ship, the wind ceased.

e. Instance of deliverance from devils. The Greek word sozo translated into English will be in italics.

1). Luke 8:36 They also which saw it told them by what means he that was possessed of the devils was healed.

f. Instances of raising from the dead. The Greek word sozo translated into English will be in italics.

1). Luke 8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.

g. Instance of salvation and healing.

1). Acts 4:9-12 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;

4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.

4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

h. Common verses for salvation.

1). Romans 10:9, 10 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Mark 1:15

Mark 1:15

And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.

1. “And saying, The time is fulfilled, and the kingdom of God is at hand…”

a. And [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. Saying [Strong: 3004  lego leg'-o a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean:--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

c. [Strong: 3754 hoti hot'-ee neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]

d. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

e. time [Strong: 2540 kairos kahee-ros' of uncertain affinity; an occasion, i.e. set or proper time:--X always, opportunity, (convenient, due) season, (due, short, while) time, a while.]

  

f. is fulfilled [Strong: 4137 pleroo play-ro'-o from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.:--accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.]

g. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

h. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

i. kingdom [Strong: 932 basileia bas-il-i'-ah from 935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively):--kingdom, + reign.]

  

j. [of] God [Strong: 2316 theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

k. is at hand [Strong: 1448 eggizo eng-id'-zo from 1451; to make near, i.e. (reflexively) approach:--approach, be at hand, come (draw) near, be (come, draw) nigh.]

2. “...repent ye, and believe the gospel.”

a. Repent ye [Strong: 3340 metanoeo met-an-o-eh'-o from 3326 and 3539; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.]

b. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

c. believe [Strong: 4100 pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.]

d. [Strong: 1722  en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

f. gospel [Strong: 2098 euaggelion yoo-ang-ghel'-ee-on from the same as 2097; a good message, i.e. the gospel:--gospel.]

Romans 10:3

Romans 10:3

For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

1. “For they being ignorant of God's righteousness…”

a. For [Strong: 1063 gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. they being ignorant [Strong: 50 agnoeo ag-no-eh'-o from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.]

c. [of] God’s [Strong: 2316  theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

d. righteousness [Strong: 1343 dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

2. “...and going about to establish their own righteousness…”

a. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. going about [Strong: 2212 zeteo dzay-teh'-o of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life):--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means).]

c. to establish [Strong: 2476 histemi his'-tay-mee a prolonged form of a primary stao stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):--abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).]

d. their own [Strong: 2398 idios id'-ee-os of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).]

e. righteousness [Strong: 1343 dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

  

3. “...have not submitted themselves unto the righteousness of God.”

a. [have] not [Strong: 3756 ou oo, also (before a vowel) ouk ook, and (before an aspirate) ouch ookh a primary word; the absolute negative (compare 3361) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

b. submitted themselves [Strong: 5293 hupotasso hoop-ot-as'-so from 5259 and 5021; to subordinate; reflexively, to obey:--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.]

c. [unto] the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

d. righteousness [Strong: 1343 dikaiosune dik-ah-yos-oo'-nay from 1342; equity (of character or act); specially (Christian) justification:--righteousness.]

e. [of] God [Strong: 2316  theos theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]