Genesis 30:24

Genesis 30:24

 

And she called his name Joseph; and said, The LORD shall add to me another son.

 

a. NLT: And she named him Joseph, for she said, “May the LORD add yet another son to my family.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

 

b. NIV: She named him Joseph, and said, “May the LORD add to me another son.” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

 

c. YLT: And she calleth his name Joseph, saying, 'Jehovah is adding to me another son.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

 

d. Amplified Bible Classic: And she called his name Joseph [may he add] and said, May the Lord add to me another son. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

 

e. Septuagint: And she called his name Joseph, saying, Let God add to me another son.

 

f. Stone Edition Torah/Prophets/Writings: So she called called his name Joseph, saying, “May HASHEM add on for me another son. [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

 

1. “And she called his name Joseph; and said, The LORD shall add to me another son.”

 

a. [And she] called [Strong: 721 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.]

 

b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. [his] name [Strong: 8034 shem shame a primitive word (perhaps rather from 7760 through the idea of definite and conspicuous position; Compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base, (in-)fame(-ous), named(-d), renown, report.]

 

d. Joseph [Strong: 3130 Yowceph yo-safe' future of 3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:--Joseph.]

 

e. and said [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

 

f. [The LORD [Strong: 3068 Yhovah yeh-ho-vaw' from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord.]

 

g. shall add [Strong: 3254 yacaph yaw-saf' a primitive root; to add or augment (often adverbial, to continue to do a thing):--add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give more-over, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be (strong-) er, X yet, yield.]

 

h. [to me] another [Strong: 312 'acher akh-air' from 309; properly, hinder; generally, next, other, etc.:--(an-)other man, following, next, strange.]

 

h. son [Strong: 1121 ben bane from 1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]

  

1). Using the following Biblical information we can determine that Jacob was 91 at this time.

 

a). Joseph was 30 years old when he was exalted to Prime Minister of Egypt.

 

b). Genesis 41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.

 

2). Add to that the seven years of plenty and the two years of famine, it makes Joseph 39 when he revealed himself to his brethren.

 

a). Genesis 41:47 And in the seven plenteous years the earth brought forth by handfuls.

 

b). Genesis 45:6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.

 

3). Jacob was 130 years old when he was brought down to Egypt to live and Joseph was 39.

 

a). Genesis 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.

 

 4). If Jacob was 130 and Joseph was 39, then that means Jacob was 91 when Joseph was born in Haran.

5). How do we know that the first 11 sons were born in just seven years? 

a). Genesis 31:41 tells us that Jacob had been with Laban in Paddan-aram for 20 years.  He had served 14 years to pay for his two wives and 6 years to take over the best of Laban’s flocks.

b). The first seven years paid for his first wife, Leah, then one week later he was given her sister Rachel as well.  This was based on an agreement that he would work another seven years for her. During those seven extra years of work, the first 11 sons were born.  We know this because Genesis 30:25-28 tells us that Jacob began to be paid after the birth of Joseph, who was the 11th son.

c). So the twenty years were split in three: Seven years of work for Leah before marrying both Leah and Rachel (one week apart). Seven years of work to pay for Rachel, during which 11 sons were born, concluding with Joseph. Six years of working for payment in the form of flocks and herds. From this we conclude that Joseph was born at the end of Jacob’s initial 14 years of service, probably just before he asked Laban for permission to return home.  At Laban’s request, Jacob subsequently stayed another 6 years, during which he acquired much of Laban’s livestock.  Thus, Joseph was 6 years old and his 10 older brothers were between 6 and 13 years old when they left.

6). 11 sons? From time to time I am asked how the birth of Jacob’s first 11 sons could fit into seven years.  Here is my answer.

a). For a start, we must acknowledge that these 11 sons came from four women: Laban’s two daughters, Leah and Rachel, and their two servant girls, Bilhah and Zilpah.  Sadly, both sisters believed that having children was essential to winning or keeping Jacob’s love.  The description of their machinations begins in Genesis 29:31 and continues through to Genesis 30:24.

7). Here is one way in which the birth of the 11 sons could fit in those 7 years (84 months):

a). Reuben, Simeon, Levi and Judah were all born consecutively from Leah.  They came in a hurry: probably within 36 to 40 months of marriage.

b). At some stage, Rachel decided that she was not able to have children.  This probably happened within a year of marriage, since there seems to have been a general expectation that women would become pregnant immediately after marriage.  She gave her servant girl Bilhah to Jacob as a wife/concubine, and I guess that Bilhah bore Dan and Naphtali at around the same times as Levi and Judah were born.-

c). Leah understood that she was not having any more children.  This probably happened within a few months of the birth of Judah.  She gave her servant girl Zilpah to Jacob as a wife/concubine and I guess that Zilpah bore Gad about 9 months later.

d). Zilpah then had another son, Asher, so I assume that Leah was still not becoming pregnant when Asher was conceived.  The two servant girls appear to have been wives to Jacob solely for the purpose of producing children in the competition between Rachel and Leah.

e). Leah then has Issachar and Zebulun.  I would guess that Issachar was not much younger than Asher.

f). Rachel finally became pregnant after a little more than 6 years of marriage. I would guess that Joseph was very little younger than Zebulun.

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