Tuesday, June 18, 2013

1 Peter 4:5

1 Peter 4:5

Who shall give account to him that is ready to judge the quick and the dead.

a. NLT: But remember that they will have to face God, who will judge everyone, both the living and the dead. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: Who shall give account to him that is ready to judge the living and the dead. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: Who shall give an account to Him who is ready to judge living and dead, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: But they will have to give an account to Him Who is ready to judge and pass sentence on the living and the dead. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

1. “Who shall give account to him that is ready…”

a. Who [Strong: 3739. hos hos, including feminine he hay, and neuter ho ho probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

b. give [Strong: 591. apodidomi ap-od-eed'-o-mee from 575 and 1325; to give away, i.e. up, over, back, etc. (in various applications):--deliver (again), give (again), (re-)pay(-ment be made), perform, recompense, render, requite, restore, reward, sell, yield.]

c. account [Strong: 3056 logos log'-os from 3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):--account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.]

d. [Strong: 3588. [ton] ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ton] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

e. [to him] that is [Strong: 2192. echo ekh'-o, including an alternate form scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.

f. ready [Strong: 2093. hetoimos het'-oy-moce adverb from 2092; in readiness:--ready.]

1). This is clearly referring to man giving account to God for his actions. We as believers are to live in the light of the fact we will give our Lord an account for our lives.

a). Romans 14:10-12 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
14:11For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
14:12So then every one of us shall give account of himself to God.

b). 2 Corinthians 5:6-10 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
5:7 (For we walk by faith, not by sight:)
5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

2). This kind of thinking will help us live more pure lives, definitely have a cleansing effect upon us.

a). 1 John 3:2, 3 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
3:3 And every man that hath this hope in him purifieth himself, even as he is pure.

3). Unbelievers, those who are not saved are oblivious to these truths, hence, this is why they speak evil of us and the way we live.

2. “...to judge the quick and the dead.”

a. [to] judge [Strong: 2919. krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

b. [the] quick [Strong: 2198. zao dzah'-o a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.]

c. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. [the] dead [Strong: 3498. nekros nek-ros' from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun):--dead.]

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