Hebrews 10:25

Hebrews 10:25

Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

a. NLT: And let us not neglect our meeting together, as some people do, but encourage one another, especially now that the day of his return is drawing near. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. NIV: Not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

c. NASB 1995: Not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.  [NASB95 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

d. Amplified Bible:  Not forsaking or neglecting to assemble together [as believers], as is the habit of some people, but admonishing (warning, urging, and encouraging) one another, and all the more faithfully as you see the day approaching. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Peshitta Eastern Text: Not forsaking the assembling of ourselves together, as is customary for some; but exhorting one another: and so much the more when you see that day approaching. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

1. “Not forsaking the assembling of ourselves together…”

a. Not [Strong: 3361 me may:  a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

b. forsaking [Strong: 1459 egkataleipo eng-kat-al-i'-po: from 1722 and 2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert:--forsake, leave.]

c. the [Strong: 3588. [tēn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

d. assembling…together [Strong: 1997 episynagōgḗ, ep-ee-soon-ag-o-gay'; from G1996; a complete collection; especially a Christian meeting (for worship):—assembling (gathering) together.

e. [of] ourselves [Strong: 1438 heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).]

1). When born again believers purposely do not go to church, they are doing to Christ and to the Body of Christ what Jesus said He would never do to us. 

a). Hebrews 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake G1459 thee.

2. “…as the manner of some is…”

a. as [Strong: 2531 kathṓs, kath-oce'; from G2596 and G5613; just (or inasmuch) as, that:—according to, (according, even) as, how, when.]

b. [the] manner [Strong: 1485 éthos, eth'-os; from G1486; a usage (prescribed by habit or law):—custom, manner, be wont.]

c. [of] some [is] [Strong: 5100 tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).]

3. “…but exhorting one another: and so much the more, as ye see the day approaching.”

a. but [Strong: 235 allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]

b. exhorting [one another] [Strong: 3870 parakaléō, par-ak-al-eh'-o; from G3844 and G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation):—beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.

1). Rick Renner 1/14/16: The word “exhorting” is a powerful little word! It’s the Greek word parakaleo,a compound of the words para and kaleo. Para means alongside and kaleo means to call, to beckon, or to speak to someone. When these two words are compounded together, it depicts someone who is right alongside of a person, urging him, beseeching him, begging him to make some kind of correct decision. In the ancient Greek world, this word was often used by military leaders before they sent their troops into battle. Rather than hide from the painful reality of war, the leaders would summon their troops together and speak straightforwardly with them about the potential dangers of the battlefield. The leaders would also tell their troops about the glories of winning a major victory. Rather than ignore the clear-cut dangers of battle, these officers came right alongside their troops and urged, exhorted, beseeched, begged, and pleaded with them to stand tall; throw their shoulders back; look the enemy straight on, eyeball to eyeball; and face their battles bravely. Walking by faith and doing the will of God sometimes places us in the midst of spiritual battles. Sometimes these battles aren’t won quickly.

c. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. so much [Strong: 5118 tosoûtos, tos-oo'-tos; from τόσος tósos (so much; apparently from G3588 and G3739) and G3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space):—as large, so great (long, many, much), these many.]

e. the more [Strong: 3123 mâllon, mal'-lon; neuter of the comparative of the same as G3122; (adverbially) more (in a greater degree)) or rather:—+ better, × far, (the) more (and more), (so) much (the more), rather.]

f. as [Strong: 3745 hósos, hos'-os; by reduplication from G3739; as (much, great, long, etc.) as:—all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, × while, who(-soever).]

g. [you] see [Strong: 991 blépō, blep'-o; a primary verb; to look at (literally or figuratively):—behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.]

1). This Greek word was used in the gospel of Mark to mean intense spiritual contemplation. The English words “take heed”. 

a).  Mark 4:24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

h. the [Strong: 3588. [tēn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

i. day [Strong: 2250 hēméra, hay-mer'-ah; feminine (with G5610 implied) of a derivative of ἧμαι hēmai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):—age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.]

1). Albert Barnes Commentary: And so much the more as ye see the day approaching - The term "day" here refers to some event which was certainly anticipated, and which was so well understood by them that no particular explanation was necessary. It was also some event that was expected soon to occur, and in relation to which there were indications then of its speedily arriving. If it had not been something which was expected soon to happen, the apostle would have gone into a more full explanation of it, and would have stated at length what these indications were. There has been some diversity of opinion about what is here referred to, many commentators supposing that the reference is to the anticipated second coming of the Lord Jesus to set up a visible kingdom on the earth; and others to the fact that the period was approaching when Jerusalem was to be destroyed, and when the services of the temple were to cease. So far as the language is concerned, the reference might be to either event, for the word a "day" is applied to both in the New Testament… 

j. approaching [Strong: 1448 engízō, eng-id'-zo; from G1451; to make near, i.e. (reflexively) approach:—approach, be at hand, come (draw) near, be (come, draw) nigh.]

1). The closer to the return of Christ, the more we should assemble ourselves together.