Genesis 44:11

 Genesis 44:11

Then they speedily took down every man his sack to the ground, and opened every man his sack.

a. NASB 1995: Then they hurried, each man lowered his sack to the ground, and each man opened his sack.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV:  Then each man speedily let down his sack to the ground, and each opened his sack. [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Amplified Bible: Then every man quickly lowered his sack to the ground and each man opened his sack [confident the cup would not be found among them].  [AMPLIFIED BIBLE 2015 AMP Amplified Bible Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.]

d. Stone Edition Torah/Prophets/Writings: Hurriedly, each one lowered his sack to the ground, and each one opened his sack.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: Then each man quickly lowered his sack to the ground, and each man opened his sack.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Amplified Bible: Then every man quickly lowered his sack to the ground and each man opened his sack [confident the cup would not be found among them].  [AMPLIFIED BIBLE 2015 AMP Amplified Bible Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. Then they speedily took down every man his sack to the ground, and opened every man his sack.

a. [Then they] speedily [Strong: 4116 mâhar, maw-har'; a primitive root; properly, to be liquid or flow easily, i.e. (by implication); to hurry (in a good or a bad sense); often used (with another verb) adverbially, promptly:—be carried headlong, fearful, (cause to make, in, make) haste(-n, -ily), (be) hasty, (fetch, make ready) × quickly, rash, × shortly, (be so) × soon, make speed, × speedily, × straightway, × suddenly, swift.]

b. took down [Strong: 3381 yârad, yaw-rad'; a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications):—× abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, × indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.]

c. every man [Strong: 376 ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy.]

d. [his] sack [Strong: 572 ʼamtachath, am-takh'-ath; from H4969; properly, something expansive, i.e. a bag:—sack.]

e. [to the] ground [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]

f. [and] opened [Strong: 6605 pâthach, paw-thakh'; a primitive root; to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve:—appear, break forth, draw (out), let go free, (en-) grave(-n), loose (self), (be, be set) open(-ing), put off, ungird, unstop, have vent.]

g. every man [Strong: 376 ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy.]

h. [his] sack [Strong: 572 ʼamtachath, am-takh'-ath; from H4969; properly, something expansive, i.e. a bag:—sack.]

1). Why did Joseph deal with his brothers the way he did? Some Jewish writers maintain that before Joseph would reveal himself to his brothers he needed to know if they still hated him. If he showed himself here he would never know if they still hated him. Some of the brothers hated him enough to kill him.

a). Genesis 37:4-11 [Classic Amplified] But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.

37:5 Now Joseph had a dream and he told it to his brothers, and they hated him still more.

37:6 And he said to them, Listen now and hear, I pray you, this dream that I have dreamed:

37:7 We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down!

37:8 His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said.

37:9 But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me!

37:10 And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you?

37:11 Joseph’s brothers envied him and were jealous of him, but his father observed the saying and pondered over it.

b). Genesis 37:18 And when they saw him far off, even before he came near to them, they conspired to kill him.

genesis 44:10

Genesis 44:10

And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.

a. NASB 1995: So he said, “Now let it also be according to your words; he with whom it is found shall be my slave, and the rest of you shall be innocent.”  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: And he said, “Now also let it be according to your words; he with whom it is found shall be my slave, and you shall be blameless.”  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Amplified Bible:  And the steward said, “Now let it be as you say; he with whom the cup is found will be my slave, but the rest of you shall be blameless.”  [AMPLIFIED BIBLE 2015 AMP Amplified Bible Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.]

d. Stone Edition Torah/Prophets/Writings: He replied, “What you say now is also correct. The one with whom it is found shall be my slave, but the rest of you shall be exonerated.” [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: He said, “Let it be as you say: he who is found with it shall be my servant, and the rest of you shall be innocent.”  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.”

a. [And he] said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

b. Now [Strong: 6258 ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.]

c. also [Strong: 1571 gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.]

d. [Strong: 3651 3651 ken kane from 3559; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles):--+ after that (this, -ward, -wards), as ... as, + (for-)asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, (even) so, state, straightway, such (thing), surely, + there (where)-fore, this, thus, true, well, X you.]

e. [Let] it [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

f. [be according to your] words [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

g. with Strong: 854 ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.]

h. whom [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

i. [it is] found [Strong: 4672 mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.]

j. [shall] be [Strong: 1961 hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

k. [my] servant [Strong: 5650 ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.]

l. [and] ye [Strong: 859 ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ at-taw'; or אַת° ʼath, ath; feminine (irregular) sometimes אַתִּי ʼattîy, at-tee'; plural masculine אַתֶּם ʼattem, at-tem'; feminine אַתֶּן ʼatten, at-ten'; or אַתֵּנָה ʼattênâh, at-tay'-naw; or אַתֵּנָּה ʼattênnâh, at-tane'-naw; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.]

m. [shall] be [Strong: 1961 hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

n. blameless [Strong: 5355 nâqîy, naw-kee'; or נָקִיא nâqîyʼ; (Joel 4:19 [Joel 3:19][1]; Jonah 1:14), from H5352; innocent:—blameless, clean, clear, exempted, free, guiltless, innocent, quit.]

1). Why did Joseph deal with his brothers the way he did? Some Jewish writers maintain that before Joseph would reveal himself to his brothers he needed to know if they still hated him. If he showed himself here he would never know if they still hated him. Some of the brothers hated him enough to kill him.

a). Genesis 37:4-11 [Classic Amplified] But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.

37:5 Now Joseph had a dream and he told it to his brothers, and they hated him still more.

37:6 And he said to them, Listen now and hear, I pray you, this dream that I have dreamed:

37:7 We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down!

37:8 His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said.

37:9 But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me!

37:10 And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you?

37:11 Joseph’s brothers envied him and were jealous of him, but his father observed the saying and pondered over it.

b). Genesis 37:18 And when they saw him far off, even before he came near to them, they conspired to kill him.

Genesis 44:9

 Genesis 44:9

With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

a. NASB 1995: “With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: “With whomever of your servants it is found, let him die, and we also will be my lord’s slaves.”  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Amplified Bible: “With whomever of your servants your master’s cup is found, let him die, and the rest of us will be my lord’s slaves.”  [AMPLIFIED BIBLE 2015 AMP Amplified Bible Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.]

d. Stone Edition Torah/Prophets/Writings: Anyone among your servants with whom it is found shall die, and we will become slaves to my lord.”  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: Whichever of your servants is found with it shall die, and we also will be my lord’s servants.”  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.

a. With [Strong: 854 ʼêth, ayth; probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:—against, among, before, by, for, from, in(-to), (out) of, with. Often with another prepositional prefix.]

b. whomsoever [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

c. [of they] servants [Strong: 5650 ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.]

d. [it be] found [Strong: 4672 mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.]

e. [both let him] die [Strong: 4191 mûwth, mooth; a primitive root; to die (literally or figuratively); causatively, to kill:—× at all, × crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), × must needs, slay, × surely, × very suddenly, × in (no) wise.]

f. [and] we [Strong: 587 ʼănachnûw, an-akh'-noo; apparently from H595; we:—ourselves, us, we.]

g. also [Strong: 1571 gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.]

h. [will] be [Strong: 1961 hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

i. [my] lords [Strong: 113 ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner.]

j. servants [Strong: 5650 ʻebed, eh'-bed; from H5647; a servant:—× bondage, bondman, (bond-) servant, (man-) servant.]

1). Why did Joseph deal with his brothers the way he did? Some Jewish writers maintain that before Joseph would reveal himself to his brothers he needed to know if they still hated him. If he showed himself here he would never know if they still hated him. Some of the brothers hated him enough to kill him.

a). Genesis 37:4-11 [Classic Amplified] But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.

37:5 Now Joseph had a dream and he told it to his brothers, and they hated him still more.

37:6 And he said to them, Listen now and hear, I pray you, this dream that I have dreamed:

37:7 We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down!

37:8 His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said.

37:9 But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me!

37:10 And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you?

37:11 Joseph’s brothers envied him and were jealous of him, but his father observed the saying and pondered over it.

b). Genesis 37:18 And when they saw him far off, even before he came near to them, they conspired to kill him.

Genesis 44:8

Genesis 44:8

Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?

a. NASB 1995: “Behold, the money which we found in the mouth of our sacks we have brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house?  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: “Look, we brought back to you from the land of Canaan the money which we found in the mouth of our sacks. How then could we steal silver or gold from your lord’s house?  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Amplified Bible: “Please remember, the money which we found in the mouths of our sacks we have brought back to you from the land of Canaan. Is it likely then that we would steal silver or gold from your master’s house?  [AMPLIFIED BIBLE 2015 AMP Amplified Bible Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.]

d. Stone Edition Torah/Prophets/Writings: Here, look: The money that we found in the mouth of our sacks we brought back to you from the land of Canaan. How then could we have stolen from your master’s house any silver or gold?  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: Behold, the money that we found in the mouths of our sacks we brought back to you from the land of Canaan. How then could we steal silver or gold from your lord’s house?  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?”

a. Behold [Strong: 2005 hên, hane; a primitive particle; lo!; also (as expressing surprise) if:—behold, if, lo, though.]

b. [the] money [Strong: 3701 keçeph, keh'-sef; from H3700; silver (from its pale color); by implication, money:—money, price, silver(-ling).0

c. which [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

d. [we] found [Strong: 4672 mâtsâʼ, maw-tsaw'; a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:— be able, befall, being, catch, × certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), × have (here), be here, hit, be left, light (up-) on, meet (with), × occasion serve, (be) present, ready, speed, suffice, take hold on.]

e. [in our] sacks [Strong: 572 ʼamtachath, am-takh'-ath; from H4969; properly, something expansive, i.e. a bag:—sack.]

f. mouths [Strong: 6310 peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.]

g. [we] brought again [Strong: 7725 shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.]

h. unto [thee] [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

i. [out of the] land [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]

j. [of] Canaan [Strong: 3667 Kᵉnaʻan, ken-ah'-an; from H3665; humiliated; Kenaan, a son a Ham; also the country inhabited by him:—Canaan, merchant, traffick.]

k. how then [Strong: 349 ʼêyk, ake; also אֵיכָה ʼêykâh ; and אֵיכָכָה ʼêykâkâh ; prolonged from H335; how? or how!; also where:—how, what.]

l. [should we] steal [Strong: 1589 gânab, gaw-nab'; a primitive root; to thieve (literally or figuratively); by implication, to deceive:—carry away, × indeed, secretly bring, steal (away), get by stealth.]

m. [out of thy] lord’s [Strong: 113 ʼâdôwn, aw-done'; or (shortened) אָדֹן ʼâdôn; from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):—lord, master, owner.]

n. house [Strong: 1004 bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).]

o. silver [Strong: 3701 keçeph, keh'-sef; from H3700; silver (from its pale color); by implication, money:—money, price, silver(-ling).]

p. or [Strong: 176 ʼôw, o; presumed to be the 'constructive' or genitival form of אַו ʼav ; short for H185; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if:—also, and, either, if, at the least, × nor, or, otherwise, then, whether.]

f. gold [Strong: 2091 zâhâb, zaw-hawb'; from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky:—gold(-en), fair weather.]

1). Why did Joseph deal with his brothers the way he did? Some Jewish writers maintain that before Joseph would reveal himself to his brothers he needed to know if they still hated him. If he showed himself here he would never know if they still hated him. Some of the brothers hated him enough to kill him.

a). Genesis 37:4-11 [Classic Amplified] But when his brothers saw that their father loved [Joseph] more than all of his brothers, they hated him and could not say, Peace [in friendly greeting] to him or speak peaceably to him.

37:5 Now Joseph had a dream and he told it to his brothers, and they hated him still more.

37:6 And he said to them, Listen now and hear, I pray you, this dream that I have dreamed:

37:7 We [brothers] were binding sheaves in the field, and behold, my sheaf arose and stood upright, and behold, your sheaves stood round about my sheaf and bowed down!

37:8 His brothers said to him, Shall you indeed reign over us? Or are you going to have us as your subjects and dominate us? And they hated him all the more for his dreams and for what he said.

37:9 But Joseph dreamed yet another dream and told it to his brothers [also]. He said, See here, I have dreamed again, and behold, [this time not only] eleven stars [but also] the sun and the moon bowed down and did reverence to me!

37:10 And he told it to his father [as well as] his brethren. But his father rebuked him and said to him, What is the meaning of this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down ourselves to the earth and do homage to you?

37:11 Joseph’s brothers envied him and were jealous of him, but his father observed the saying and pondered over it.

b). Genesis 37:18 And when they saw him far off, even before he came near to them, they conspired to kill him.