Exodus 16:24

 Exodus 16:24

And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.

a. NASB 1995: So they put it aside until morning, as Moses had ordered, and it did not become foul nor was there any worm in it.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: So they laid it up till morning, as Moses commanded; and it did not stink, nor were there any worms in it. [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified Bible: They laid it aside till morning, as Moses told them; and it did not become foul, neither was it wormy.  [Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: They put it away until morning, as Moses had commanded; it did not stink and there was no infestation in it.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: So they laid it aside till the morning, as Moses commanded them, and it did not stink, and there were no worms in it. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.”

a. [And they] laid…up [Strong: 3240 יָנַח yânach, yaw-nakh'; a primitive root; to deposit; by implication, to allow to stay:—bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 5117, and the others here.)]

b. it [Strong: 853 אֵת ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

c. till [Strong: 5704 עַד ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.]

D.[the] morning [Strong: 1242  בֹּקֶר bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.]

e. as [Strong: 834 אֲשֶׁר ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

f. Moses [Strong: 4872 מֹשֶׁה Môsheh, mo-sheh'; from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:—Moses.]

g. bade [Strong: 6680 צָוָה tsâvâh, tsaw-vaw'; a primitive root; (intensively) to constitute, enjoin:—appoint, (for-) bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.]

h. [and it did] not [Strong: 3808 לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

i. stink [Strong: 667 בָּאַשׁ bâʼash, baw-ash'; a primitive root; to smell bad; figuratively, to be offensive morally:—(make to) be abhorred (had in abomination, loathsome, odious), (cause a, make to) stink(-ing savour), × utterly.]

j. neither [Strong: 3808 לֹא lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

k. was [there any] [Strong: 1961 הָיָה hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

l. worm [therein] [Strong: 7415  רִמָּה rimmâh, rim-maw'; from H7426 in the sense of breeding (compare H7311); a maggot (as rapidly bred), literally or figuratively:—worm.]