Acts 19:12
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
a. NLT: When handkerchiefs or aprons that had merely touched his skin were placed on sick people, they were healed of their diseases, and evil spirits were expelled. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. ASV: Insomuch that unto the sick were carried away from his body handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
c. YLT: So that even unto the ailing were brought from his body handkerchiefs or aprons, and the sicknesses departed from them; the evil spirits also went forth from them. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Classic Amplified: So that handkerchiefs or towels or aprons which had touched his skin were carried away and put upon the sick, and their diseases left them and the evil spirits came out of them. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
e. Peshitta Eastern Text: So that even when from the clothes on his body, pieces of garments were brought and laid upon the sic, diseases were cured and even the insane were restored. [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright Ⓒ 1933 by A.J. Holmon Co.; copyright Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright Ⓒ 1939 by A.J. Holmon Co.; copyright Ⓒ renewed 1967 by A.J. Holmon Co.; Copyright Ⓒ 1940 by A.J. Holmon Co.; copyright Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]
f. NIV: So that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]
1. “So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them…”
a. [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. So that [Strong: 5620. hoste hoce'-teh from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.]
c. from [Strong: 575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
d. his [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
e. [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé hē, hai ]
f. body [Strong: 5559. chros khroce probably akin to the base of 5530 through the idea of handling; the body (properly, its surface or skin):--body.]
g. [were] brought [Strong: 2018. epiphero ep-ee-fer'-o from 1909 and 5342; to bear upon (or further), i.e. adduce (personally or judicially (accuse, inflict)), superinduce:--add, bring (against), take.]
h. unto [Strong: 1909. epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]
i. [the] [Strong: 3588. [tous] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tous] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé hē, hai ]
j. sick [Strong: 770. astheneo as-then-eh'-o from 772; to be feeble (in any sense):--be diseased, impotent folk (man), (be) sick, (be, be made) weak.]
1). Rick Renner 1/30/17: This is the Greek word astheneo, which is a word that generally describes a person who is frail in health. This word astheneo commonly referred to people who were so physically weak that they were unable to travel — in this case, to the location where Paul was teaching the Word of God. It carried the idea of those who were feeble, fragile, faint, incapacitated, disabled, or simply in such poor health that it would be unthinkable to transport them. Their condition was so delicate that they would most likely be shut-ins or homebound.
k. handkerchiefs [Strong: 4676. soudarion soo-dar'-ee-on of Latin origin; a sudarium (sweat-cloth), i.e. towel (for wiping the perspiration from the face, or binding the face of a corpse):--handkerchief, napkin.]
l. or [Strong: 2228. e ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles.]
m. aprons [Strong: 4612. simikinthion sim-ee-kin'-thee-on of Latin origin; a semicinctium or half-girding, i.e. narrow covering (apron):--apron.]
n. and [Strong: 2532. kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
o. [the] [Strong: 3588. [tas] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tas] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé hē, hai ]
p. [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé hē, hai ]
q. diseases [Strong: 3554. nosos nos'-os of uncertain affinity; a malady (rarely figuratively, of moral disability):--disease, infirmity, sickness.]
1). Rick Renner 1/30/17: Second, the word “diseases” is used, translated from a Greek word that has a very different meaning than the one translated “sick.” Actually, the word translated “diseases” can actually be considered an amplification of the word “sick” (astheneo), providing even greater insight into the frail condition of these people who were homebound because of their conditions. That Greek word translated “diseases” is nosos, an old word with a long and interesting history.
2). Rick Renner 1/30/17: In ancient Greek literature, the word nosos was specifically used to describe illnesses caused by invisible entities, such as demons. In fact, nearly every time the word nosos was used in connection with illness, it was understood that the sickness was spirit-inflicted. The word portrayed people who were tormented physically or mentally; people who were afflicted by an unseen entity; or those who were vexed with lunacy or madness. The ancient view was that these individuals had been ruthlessly subjected to cruel treatment by spirits and were therefore “dis-eased” people. The word nosos was also used to describe plagues that were attributed to demonically inspired disasters or physical terminal illnesses for which medical science had no known remedy. If it was a nosos plague sent to an entire city or region, the ancients believed it was a scourge of demon spirits that simply had to run its course because none of their natural efforts could stop it. Medical attempts to treat a nosos illness were considered futile because nosos was a type of sickness or demonic attack beyond help and recovery. Whether the manifestation of nosos was terminal cancer, some other deadly illness, or a spirit-inflicted mental madness, people of that day assumed that someone with a nosos disease had no hope of recuperation. Every time the word nosos was used, it described what the ancient Greeks believed to be an unalterable, irreversible, incurable, permanent condition.
r. departed [Strong: 525. apallasso ap-al-las'-so from 575 and 236; to change away, i.e. release, (reflexively) remove:--deliver, depart.]
1). Rick Renner 1/30/2017: The wording in Acts 19:12 makes it clear that the elimination of these diseases was linked to the departure of evil spirits. The moment victims were freed of evil spirits, they were freed of the sicknesses the evil spirits had caused, confirming that the diseases were spirit-induced. The verse says that the diseases “departed” — translated from the Greek word apallasso, which means to be set free, to be changed, to be radically transformed, or to be liberated or unfettered from something.
It is significant that the word apallasso is used in this verse, because it was actually a First Century medical term that described people who had been completely cured of a disease. This term never denoted a temporary cure — only a permanent one. Thus, we know that when the divine power that operated in Paul’s ministry touched these afflicted people, they were permanently freed of the sickness and oppression that had relentlessly tormented them. Acts 19:12 also states that the diseases left when “the evil spirits went out” of them.
s. from [Strong: 575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
t. them [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
2. “...and the evil spirits went out of them.”
a. and [Strong: 5037. te teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.]
b. the [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn,ta, tēs,tois, tō, tōn, hé hē, hai ]
c. evil [Strong: 4190. poneros pon-ay-ros' from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:--bad, evil, grievous, harm, lewd, malicious, wicked(-ness).]
d. spirits [Strong: 4151. pneuma pnyoo'-mah from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind.]
e. went [Strong: 1831. exerchomai ex-er'-khom-ahee from 1537 and 2064; to issue (literally or figuratively):--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.]
f. out of [Strong: 575. apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
g. them [Strong: 846. autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
1). The power and anointing of God can and will abide in an inanimate object: clothing, records, cassette tapes, CD’s. Examples are also found in Scripture.
a). Apron’s from Paul’s body that delivered or healed: Acts 19:11, 12.
b). Peter’s shadow: Acts 5:15
c). Jesus garment: Mark 5:27-29
d). Elisha’s bones 2 Kings 13:20, 21
2). The reason for the special miracles at Paul’s hands was because of the witchcraft, sorcery and black arts so prevalent in Ephesus. One other example is found when Israel was in Egypt.
a). Exodus 7:10-13 And Moses and Aaron went in unto Pharaoh, and they did so as the Lord had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
7:12 For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
7:13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the Lord had said.
b). Exodus 7:19-22 And the Lord spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
7:20 And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
7:21 And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
7:22 And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the Lord had said.
c). Exodus 8:6, 7 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
8:7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
