Sunday, September 23, 2007

Psalm 19:5

Psalm 19:5

Which is as a bridegroom coming out of his chamber, and rejoiceth as a strongman to run a race.

a. ASV: Which is as a bridegroom coming out of his chamber, And rejoiceth as a strong man to run his course.

b. YLT: And he, as a bridegroom, goeth out from his covering, He rejoiceth as a mighty one To run the path.

c. Amplified Bible Classic: Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.

d. Septuagint [Psalm 19:5 in our Bible is Psalm 18:6 in the Septuagint]: In the sun he has set his tabernacle; and he come forth as a bridegroom out of his chamber: he will exult as a giant to run his course.

e. Stone Edition Torah/Prophets/Writings [Psalm 19:5 in our Bible is Psalm 19:6 in Jewish Bibles]: Which is like a groom emerging from his bridal chamber, it rejoices like a powerful warrior to run the course.

1. “Which is as a bridegroom coming out of his chamber…”

a. Which [is] [Strong: 1931 Of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are -- he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

b. [as a] bridegroom [Strong: 2860 châthân, khaw-thawn'; from H2859; a relative by marriage (especially through the bride); figuratively, a circumcised child (as a species of religious espousal):—bridegroom, husband, son in law.]

c. coming out [Strong: 3318 yâtsâʼ, yaw-tsaw'; a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:—× after, appear, × assuredly, bear out, × begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, × scarce, send with commandment, shoot forth, spread, spring out, stand out, × still, × surely, take forth (out), at any time, × to (and fro), utter.]

d. [of his] chamber [Strong: 2646 chuppâh, khoop-paw'; from H2645; a canopy:—chamber, closet, defence.]

1). In the previous verse it has been shown how the Messiah is likened unto the sun. He is also likened to a bridegroom.

a). John 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegrooms voice: this my joy therefore is fulfilled.

2). Jesus referred to himself as the bridegroom in Matthew.

a). Matthew 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

2. “…and rejoiceth as a strong man to run a race.”

a. [and] rejoiceth [Strong: 7797 sûws, soos; or שִׂישׂ sîys; a primitive root; to be bright, i.e. cheerful:—be glad, × greatly, joy, make mirth, rejoice.]

b. [as a] strong man [Strong: 1368 gibbôwr, ghib-bore'; or גִּבֹּר gibbôr; (shortened) intensive from the same as H1397; powerful; by implication, warrior, tyrant:—champion, chief, × excel, giant, man, mighty (man, one), strong (man), valiant man.]

c. [to] run [Strong: 7323 rûwts, roots; a primitive root; to run (for whatever reason, especially to rush):—break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post.]

d. [a] race [Strong: 734 ʼôrach, o'-rakh; from H732; a well-trodden road (literally or figuratively); also a caravan:—manner, path, race, rank, traveller, troop, (by-, high-) way.]

1). As the sun progresses through the signs of the Zodiac year after year it depicts the step by step process of God purchasing our eternal redemption through the death and resurrection of Jesus Christ.

1). Institute Of Creation Research Daily Devotional 9/14/14 This well-loved Psalm provides us a glimpse of God’s creative majesty: “The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge” (vv. 1-2). Modern science has shown that the universe in which we live is really a tri-universe—a continuum of space/time/energy (or information). Thus, the first two verses of this psalm, by focusing our attention on “the heavens . . . the firmament” (space), “day . . . night” (time), and “speech . . . knowledge” (information/energy), reveal a scientific truth long before its “scientific” discovery. There is, of course, one created source of energy which typifies this energy. Speaking of space and time, the psalmist claims, “In them hath he set a tabernacle for the sun” (v. 4), which is further described in our text verses. The sun is like a bridegroom, fully dressed in wedding garb, radiating joy as he comes forth. It is also like a champion runner, fully able to run the race and gain the victory. The sun’s energy, radiating out in all directions, not only energizes the earth but the entire solar system as well. Furthermore, it is now known that the sun traverses the galaxy in a gigantic orbit with its energy bathing each part. Truly, “there is nothing hid from the heat thereof” (text verse). Only the Creator of space, time, and energy—the Creator of the sun, the solar system, the Milky Way galaxy, and the universe—could have known these things. That Creator, through the empowering ministry of the Holy Spirit, is the author of this psalm. JDM

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