Hebrews 3:19

Hebrews 3:19

So we see that they could not enter in because of unbelief.

a. ASV: And we see that they were not able to enter in because of unbelief.

b. YLT: And we see that they were not able to enter in because of unbelief.

c. Amplified Bible Classic: So we see that they were not able to enter [into His rest], because of their unwillingness to adhere to and trust in and rely on God [unbelief had shut them out].

1. “So we see that they could not enter in because of unbelief.”

a. So [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. [we] see [Strong: 991 blépō, blep'-o; a primary verb; to look at (literally or figuratively):—behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed.]

c. that [Strong: 3754 hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]

d. they could [Strong: 1410 dýnamai, doo'-nam-ahee; of uncertain affinity; to be able or possible:—be able, can (do, + -not), could, may, might, be possible, be of power.]

e. not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

f. enter in [Strong: 1525 eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).]

g. because of [Strong: 1223 diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).]

h. unbelief [Strong: 570 apistía, ap-is-tee'-ah; from G571; faithlessness, i.e. (negatively) disbelief (lack of Christian faith), or (positively) unfaithfulness (disobedience):—unbelief.]

1). Unbelief prohibited Jesus from doing miracles in his hometown of Nazareth.

a). Mark 6:1-6  And he went out from thence, and came into his own country; and his disciples follow him.

6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.

6:4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.

6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.

6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching.

2). Unbelief prohibited Israel from entering into their calling.

a). The forty years begins at Numbers 14:35 in the Biblical text, the forty years does not include the approximate 1½ years from the night of the Exodus in Exodus 12:37-42 to this point in Numbers 14. During the study I learned that the Biblical material of Exodus 12, the night of the Exodus from Egypt to Numbers 13 & 14, the sending of the spies and subsequent unbelief and rebellion of Israel comprise a time period of about 1½ years. I also learned that the Biblical material from Numbers 22 to Joshua 3 comprises another time period of about 1½  years, which leaves the 7 chapters of Numbers 15-21 to fit in 38 ½ years. Inside those 7 chapters of Numbers is the rebellion of Korah in Numbers 16, the budding of Aaron’s rod in Numbers 17, signifying again that God chose Aaron and his sons in the Priesthood. In Numbers 20 is the disobedience of Moses and Aaron in getting water out of the rock, for which disobedience neither enter into the Promised Land. In Numbers 21 is the episode of Israel’s complaining and the subsequent result of the death of many from serpent bites and the making of the brass serpent by Moses. Finally Numbers 21:20 records Israel getting to the top of Pisgah immediately before the military campaigns against Sihon and Og. These campaigns occurred approximately 1½ years before Israel went into the Promised Land. Other than those few historic Biblical events there is nothing recorded about those 38½ years. NOTHING! In early January of 2013 me and Missy were listening to a series by John Bevere entitled Honors’ Reward . In that series he made the statement that in Numbers 14 when Israel refused to believe God about going into the Promised Land, they lost their calling.

Hebrews 3:18

Hebrews 3:18

And to whom sware he that they should not enter into his rest, but to them that believed not?

a. NLT: And to whom was God speaking when he took an oath that they would never enter his rest? Wasn’t it the people who disobeyed him?

b. ASV: And to whom sware he that they should not enter into his rest, but to them that were disobedient?

c. YLT: And to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

d. Amplified Bible Classic: And to whom did He swear that they should not enter His rest, but to those who disobeyed [who had not listened to His word and who refused to be compliant or be persuaded]?

1. “And to whom sware he that they should not enter into his rest…”

a. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]

b. to whom [Strong: 5101 tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.]

c. sware [he] [Strong: 3660 omnýō, om-noo'-o; a prolonged form of a primary, but obsolete ὄμω ómō, for which another prolonged form ὀμόω omóō om-o'-o is used in certain tenses; to swear, i.e. take (or declare on) oath:—swear.]

d. [that they should] not [Strong: 3361 mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

e. enter [Strong: 1525 eisérchomai, ice-er'-khom-ahee; from G1519 and G2064; to enter (literally or figuratively):—X arise, come (in, into), enter in(-to), go in (through).]

f. into [Strong: 1519 eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, +continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, +perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]

g. his [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

h. rest [Strong: 2663 katápausis, kat-ap'-ow-sis; from G2664; reposing down, i.e. (by Hebraism) abode:—rest.]

2. “...but to them that believed not?”

a. but [Strong: 1508 ei mḗ, i may; from G1487 and G3361; if not:—but, except (that), if not, more than, save (only) that, saving, till.]

b. to them [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

c. [that] believed not [Strong: apeithéō, ap-i-theh'-o; from G545; to disbelieve (wilfully and perversely):—not believe, disobedient, obey not, unbelieving.]

1). They paid a steep price for their unbelief, they lost their calling.

a). The forty years begins at Numbers 14:35 in the Biblical text, the forty years does not include the approximate 1½ years from the night of the Exodus in Exodus 12:37-42 to this point in Numbers 14. During the study I learned that the Biblical material of Exodus 12, the night of the Exodus from Egypt to Numbers 13 & 14, the sending of the spies and subsequent unbelief and rebellion of Israel comprise a time period of about 1½ years. I also learned that the Biblical material from Numbers 22 to Joshua 3 comprises another time period of about 1½  years, which leaves the 7 chapters of Numbers 15-21 to fit in 38 ½ years. Inside those 7 chapters of Numbers is the rebellion of Korah in Numbers 16, the budding of Aaron’s rod in Numbers 17, signifying again that God chose Aaron and his sons in the Priesthood. In Numbers 20 is the disobedience of Moses and Aaron in getting water out of the rock, for which disobedience neither enter into the Promised Land. In Numbers 21 is the episode of Israel’s complaining and the subsequent result of the death of many from serpent bites and the making of the brass serpent by Moses. Finally Numbers 21:20 records Israel getting to the top of Pisgah immediately before the military campaigns against Sihon and Og. These campaigns occurred approximately 1½ years before Israel went into the Promised Land. Other than those few historic Biblical events there is nothing recorded about those 38½ years. NOTHING! In early January of 2013 me and Missy were listening to a series by John Bevere entitled Honors’ Reward . In that series he made the statement that in Numbers 14 when Israel refused to believe God about going into the Promised Land, they lost their calling.

Hebrews 3:17

Hebrews 3:17

But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

a. NLT: And who made God angry for forty years? Wasn’t it the people who sinned, whose corpses lay in the wilderness?

b. NIV: And with whom was he angry for forty years? Was it not with those who sinned, whose bodies perished in the wilderness?

c. YLT: But with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?

d. Amplified Bible Classic: And with whom was He irritated and provoked and grieved for forty years? Was it not with those who sinned, whose [d]dismembered bodies were strewn and left in the desert?

1. “But with whom was he grieved forty years…”

a. But [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).

b. with whom [Strong: 5101 tís, tis; probably emphatic of G5100; an interrogative pronoun, who, which or what (in direct or indirect questions):—every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.]

c. [was] he grieved [Strong: 4360 prosochthízō, pros-okh-thid'-zo; from G4314 and a form of ὀχθέω ochthéō (to be vexed with something irksome); to feel indignant at:—be grieved at.]

d. forty [Strong: 5062 tessarákonta, tes-sar-ak'-on-tah; the decade of G5064; forty:—forty.]

e. years [Strong: 2094 étos, et'-os; apparently a primary word; a year:—year.]

1). The forty years begins at Numbers 14:35 in the Biblical text, the forty years does not include the approximate 1½ years from the night of the Exodus in Exodus 12:37-42 to this point in Numbers 14. During the study I learned that the Biblical material of Exodus 12, the night of the Exodus from Egypt to Numbers 13 &14, the sending of the spies and subsequent unbelief and rebellion of Israel comprise a time period of about 1½ years. I also learned that the Biblical material from Numbers 22 to Joshua 3 comprises another time period of about 1½  years, which leaves the 7 chapters of Numbers 15-21 to fit in 38 ½ years. Inside those 7 chapters of Numbers is the rebellion of Korah in Numbers 16, the budding of Aaron’s rod in Numbers 17, signifying again that God chose Aaron and his sons in the Priesthood. In Numbers 20 is the disobedience of Moses and Aaron in getting water out of the rock, for which disobedience neither enter into the Promised Land. In Numbers 21 is the episode of Israel’s complaining and the subsequent result of the death of many from serpent bites and the making of the brass serpent by Moses. Finally Numbers 21:20 records Israel getting to the top of Pisgah immediately before the military campaigns against Sihon and Og. These campaigns occurred approximately 1½ years before Israel went into the Promised Land. Other than those few historic Biblical events there is nothing recorded about those 38½ years. NOTHING! In early January of 2013 me and Missy were listening to a series by John Bevere entitled Honors’ Reward . In that series he made the statement that in Numbers 14 when Israel refused to believe God about going into the Promised Land, they lost their calling. On Sunday morning 1/20/13 as I was putting on the finishing touches of my message I was going to teach at church that morning, John Bevere’s statement combined with the awareness of my previous study concerning the brevity of Scripture concerning that generation finally dawned on me. This group of Israelites was called by God to be the people prophesied by the Hebrew fathers Abraham, Isaac, Jacob, Joseph and Moses to go into the Promised Land, but because of their unbelief, they were denied by God and sentenced to wander in the desert for forty years, until everyone in that generation died. They lost their calling. What is even more profound to me is that there is very little written of them and what is written contains nothing good. What a sobering thought. I am reminded of a passage in Exodus concerning Israel’s disobedience at Sinai when Moses was receiving the Law. While Moses was on top of Mt. Sinai Israel was caught up in worshipping a golden calf. The next day Moses returned into the presence of God and the following dialogue was recorded.

a). Exodus 32:31-33 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.

32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.

32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.

b). Because of the mercy and forgiveness of God, many of that generation surely went to paradise when they died. The point I want to make is this, regardless of whether they died righteous or not they not only lost their initial Divine calling, but their history, their deeds, their actions are not recorded and in a sense blotted out of remembrance, no memorial, no remembrance.

2. “...was it not with them that had sinned, whose carcases fell in the wilderness?”

a. [was it] not [Strong: 3780 ouchí, oo-khee'; intensive of G3756; not indeed:—nay, not.]

b. with them that [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

c. had sinned [Strong: 264 hamartánō, ham-ar-tan'-o; perhaps from G1 (as a negative particle) and the base of G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin:—for your faults, offend, sin, trespass.]

d. whose [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

e. carcases [Strong: 2966 kōlon, ko'-lon; from the base of G2849; a limb of the body (as if lopped):—carcase.]

f. fell [Strong: 4098 píptō, pip'-to; probably akin to G4072 through the idea of alighting; to fall (literally or figuratively):—fail, fall (down), light on.]

g. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

h. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

i. wilderness [Strong: 2048 érēmos, er'-ay-mos; of uncertain affinity; lonesome, i.e. (by implication) waste (usually as a noun, G5561 being implied):—desert, desolate, solitary, wilderness.]

Hebrews 3:16

Hebrews 3:16

For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.

a. NLT: And who was it who rebelled against God, even though they heard his voice? Wasn’t it the people Moses led out of Egypt?

b. NIV: Who were they who heard and rebelled? Were they not all those Moses led out of Egypt?

c. YLT: For certain having heard did provoke, but not all who did come out of Egypt through Moses;

d. Amplified Bible Classic: For who were they who heard and yet were rebellious and provoked [Him]? Was it not all those who came out of Egypt led by Moses?

1. “For some, when they had heard, did provoke…”

a. For [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. some [Strong: 5100 tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), ×wherewith, whom(-soever), whose(-soever).]

c. [when they had] heard [Strong: 191 akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]

d. [did] provoke [Strong: 3893 parapikraínō, par-ap-ik-rah'-ee-no; from G3844 and G4087; to embitter alongside, i.e. (figuratively) to exasperate:—provoke.] Thayer: to be rebellious, contumacious, refractory; to provoke, exasperate; to rouse to indignation:]

2. “...howbeit not all that came out of Egypt by Moses.”

a. howbeit [Strong: 235 allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]

b. not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

c. all [Strong: 3956 pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

d. that came [Strong: 1831 exérchomai, ex-er'-khom-ahee; from G1537 and G2064; to issue (literally or figuratively):—come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.]

e. out of [Strong: 1537 ek, ek; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):—after, among, × are, at, betwixt(-yond), by (the means of), exceedingly, (+abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, × hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, × thenceforth, through, × unto, × vehemently, with(-out).]

f. Egypt [Strong: 125 Aígyptos, ah'-ee-goop-tos; of uncertain derivation; Ægyptus, the land of the Nile:—Egypt.]

g. by [Strong: 1223 diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).]

h. Moses [Strong: 3475 Mōseús, moce-yoos'; of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:—Moses.]

1). This whole passage is dealing with the rebellion because of the  ten spies who came back and spread their unbelief. All those who believed the report of the ten spies were condemned to wander the desert for 40 years.

a. Numbers 14:26-30 And the LORD spake unto Moses and unto Aaron, saying,

14:27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

14:28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:

14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,

14:30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

2). The ten spies who brought an evil report, and basically called God a liar, died immediately before the LORD.

a). Numbers 14:36-38 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,

14:37 Even those men that did bring up the evil report upon the land, died by the plague before the LORD.

14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.

Hebrews 3:15

Hebrews 3:15

While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

a. NLT: Remember what it says: “Today when you hear his voice, don’t harden your hearts

as Israel did when they rebelled.”

b. NIV: As has just been said: “Today, if you hear his voice, do not harden your hearts as you did in the rebellion.”

c. YLT: In its being said, 'To-day, if His voice ye may hear, ye may not harden your hearts, as in the provocation,'

d. Amplified Bible Classic: Then while it is [still] called Today, if you would hear His voice and when you hear it, do not harden your hearts as in the rebellion [in the desert, when the people provoked and irritated and embittered God against them].

1. “While it is said, To day if ye will hear his voice…”

a. While [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

b. [it is] said [Strong: 3004 légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

c. Today [Strong: 4594 sḗmeron, say'-mer-on; neuter (as adverb) of a presumed compound of the article G3588 (t changed to s) and G2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto):—this (to-)day.]

d. if [Strong: 1437 eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).]

e. [you] will hear [Strong: 191 akoúō, ak-oo'-o; a primary verb; to hear (in various senses):—give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.]

f. his [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

g. voice [Strong: 5456 phōnḗ, fo-nay'; probably akin to G5316 through the idea of disclosure; a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language:—noise, sound, voice.]

2. “...harden not your hearts, as in the provocation.”

a. harden [Strong: 4645 sklērýnō, sklay-roo'-no; from G4642; to indurate, i.e. (figuratively) render stubborn:—harden.]

b. not [Strong: 3361 mḗ, may; a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:—any but (that), × forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

c. your [Strong: 5216 hymōn, hoo-mone'; genitive case of G5210; of (from or concerning) you:—ye, you, your (own, -selves).]

d. heart [Strong: 2588 kardía, kar-dee'-ah; prolonged from a primary κάρ kár (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:—(+ broken-)heart(-ed).]

e. as [Strong: 5613  hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.]

f. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

g. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

h. provocation [Strong: 3894 parapikrasmós, par-ap-ik-ras-mos'; from G3893; irritation:—provocation.]

1). Arthur W. Pink, An Exposition of Hebrews: The unspeakably solemn fact to which He here refers is that out of six hundred thousand men who left Egypt, but two of them were cut off in the wilderness.

2). Numbers 14:26-30 And the LORD spake unto Moses and unto Aaron, saying,

14:27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.

14:28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:

14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,

14:30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.

Hebrews 3:14

Hebrews 3:14

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;

a. NLT: For if we are faithful to the end, trusting God just as firmly as when we first believed, we will share in all that belongs to Christ.

b. NIV: We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.

c. YLT: For partakers we have become of the Christ, if the beginning of the confidence unto the end we may hold fast,

d. Amplified Bible Classic: For we have become fellows with Christ (the Messiah) and share in all He has for us, if only we hold our first newborn confidence and original assured expectation [in virtue of which we are believers] firm and unshaken to the end.

1. “For we are made partakers of Christ…”

a. For [Strong: 1063 gár, gar; a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):—and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]

b. [we] are made [Strong: 1096 gínomai, ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):—arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, × soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.]

c. partakers [Strong: 3353 métochos, met'-okh-os; from G3348; participant, i.e. (as noun) a sharer; by implication, an associate:—fellow, partaker, partner.]

d. [of] Christ [Strong: 5547 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]

2. “...if we hold the beginning of our confidence stedfast unto the end;”

a. if [Strong: 1437 eán, eh-an'; from G1487 and G302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:—before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).]

b. [Strong: 4007 per, per; from the base of G4008; an enclitic particle significant of abundance (thoroughness), i.e. emphasis; much, very or ever:—(whom-)soever.]

c. we hold [Strong: 2722 katéchō, kat-ekh'-o; from G2596 and G2192; to hold down (fast), in various applications (literally or figuratively):—have, hold (fast), keep (in memory), let, ×make toward, possess, retain, seize on, stay, take, withhold.]

d. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

e. beginning [Strong: 746 archḗ, ar-khay'; from G756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):—beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule.]

f. [of our] confidence [Strong: 5287 hypóstasis, hoop-os'-tas-is; from a compound of G5259 and G2476; a setting under (support), i.e. (figuratively) concretely, essence, or abstractly, assurance (objectively or subjectively):—confidence, confident, person, substance.]

g. steadfast [Strong: 949 bébaios, beb'-ah-yos; from the base of G939 (through the idea of basality); stable (literally or figuratively):—firm, of force, stedfast, sure.]

h. unto [Strong: 3360 méchri, mekh'-ree; from G3372; as far as, i.e. up to a certain point (as a preposition, of extent (denoting the terminus, whereas G891 refers especially to the space of time or place intervening) or conjunction):—till, (un-)to, until.]

i. [the] end [Strong: 5056 télos, tel'-os; from a primary τέλλω téllō (to set out for a definite point or goal); properly, the point aimed at as a limit, i.e. (by implication) the conclusion of an act or state (termination (literally, figuratively or indefinitely), result (immediate, ultimate or prophetic), purpose); specially, an impost or levy (as paid):—+ continual, custom, end(-ing), finally, uttermost.]

1). Interestingly it is also the substance of what faith is.

a). Hebrews 11:1  Now faith is the substance of things hoped for, the evidence of things not seen.