Matthew 21:8

 Matthew 21:8

And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

a. NASB 1995:  Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. [NASB95 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. NKJV:  And a very great multitude spread their clothes on the road; others cut down branches from the trees and spread them on the road. [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified: And most of the crowd kept spreading their garments on the road, and others kept cutting branches from the trees and scattering them on the road.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: And a great many people spread their garments on the road; and others cut down branches from the trees and spread them on the road.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. ESV:  Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.

a. [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

b. And [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]

c. [a] very great [Strong: 4118 pleîstos, plice'-tos; irregular superlative of G4183; the largest number or very large:—very great, most.]

d. multitude [Strong: 3793 óchlos, okh'los; from a derivative of G2192 (meaning a vehicle); a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot:—company, multitude, number (of people), people, press.]

e. spread [Strong: 4766 strōnnymi, strone'-noo-mee; or simpler; στρωννύω strōnnyō, strone-noo'-o; prolongation from a still simpler; στρόω stroō, stro'-o (used only as an alternate in certain tenses) (probably akin to G4731 through the idea of positing); to "strew," i.e. spread (as a carpet or couch):—make bed, furnish, spread, strew.]

f. their [Strong: 1438 heautoû, heh-ow-too'; from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:—alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).]

g. [Strong: 3588. [ta] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ta] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

garments [Strong: 2440 himátion, him-at'-ee-on; neuter of a presumed derivative of ennumi (to put on); a dress (inner or outer):—apparel, cloke, clothes, garment, raiment, robe, vesture.]

h. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

i. the [Strong: 3588. [tē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

j. way [Strong: 3598 hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.]

k. others [Strong: 243 állos, al'-los; a primary word; "else," i.e. different (in many applications):—more, one (another), (an-, some an-)other(-s, -wise).]

a. cut down [Strong: 2875 kóptō, kop'-to; a primary verb; to "chop"; specially, to beat the breast in grief:—cut down, lament, mourn, (be-)wail.]

b. branches [Strong: 2798 kládos, klad'-os; from G2806; a twig or bough (as if broken off):—branch.]

c. from [Strong: 575 apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.]

d. the [Strong: 3588. [tōn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tōn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

e. trees [Strong: 1186 déndron, den'-dron; probably from δρύς drýs (an oak); a tree:—tree.]

f. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

g. strawed [them] [Strong: 4766 strōnnymi, strone'-noo-mee; or simpler; στρωννύω strōnnyō, strone-noo'-o; prolongation from a still simpler; στρόω stroō, stro'-o (used only as an alternate in certain tenses) (probably akin to G4731 through the idea of positing); to "strew," i.e. spread (as a carpet or couch):—make bed, furnish, spread, strew.]

h. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

i. the [Strong: 3588. [tē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

i. way [Strong: 3598 hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.]

1). This passage which is also found in Mark 11:1-11 and Luke 19:28-40 is a major fulfillment of a Messianic prophecy in Zechariah 9:9.

a).  Zechariah 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

2). Perry Stone: They left Jericho and ascended the Mount of Olives in Jerusalem. Bethphage was a town on the western slopes of the Mount of Olives; the name means “House of Figs,” noted for the fig trees that grew there. The prophecy in verse 5 of the Messiah riding a colt (young donkey) into Jerusalem is found in Zechariah 9:9…The next time Christ returns to the Mount of Olives, he will ride a white horse (Zechariah 14:4; Revelation 19:11). When Christ entered Jerusalem, people threw their garments and palm branches on the ground, as this was how people honoured their conquerors and kings. The multitude cried out, “Hosanna to the Son of David” (v.9). Hosanna  means “save now” of “save, I beseech you.” The people were quoting from 118:26, blessing the one coming in the name of the LORD. Mark noted that the people also shouted, “Blessed be the kingdom of our father David, that cometh in the name of the LORD (Mark 11:10), referring to the kingdom promised to David (see  1Kings 2:4; 8:25). Luke further notes that they said, “Peace in heaven, and glory in the highest” (Luke 19:38). Obviously, these phrases were all being said at once and by different groups in the multitude, which is why each writer notes various phrases. Note that they called Christ the prophet of Nazareth of Galilee” (v. 11).