Monday, August 24, 2026

Revelation 17:9

 Revelation 17:9

And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.


a. NASB 1995: “Here is the mind which has wisdom. The seven heads are seven mountains on which the woman sits,  [NASB95 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]


b. NKJV: “Here is the mind which has wisdom: The seven heads are seven mountains on which the woman sits.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]


c. Classic Amplified: This calls for a mind [to consider that is packed] with wisdom and intelligence [it is something for a particular mode of thinking and judging of thoughts, feelings, and purposes]. The seven heads are seven hills upon which the woman is sitting;  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


d. Peshitta Eastern Text: Here is understanding for him who has wisdom. The seven heads are seven mountains, on which the woman sits.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]


e. ESV: This calls for a mind with wisdom: the seven heads are seven mountains on which the woman is seated; [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]


f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible


g. Comments are welcome.


1. “And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.”


a. [And] here [Strong: 5602 hōde, ho'-deh; from an adverb form of G3592; in this same spot, i.e. here or hither:—here, hither, (in) this place, there.]


b. [is] the [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]


c. mind [Strong: 3563 noûs, nooce; probably from the base of G1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning:—mind, understanding.]


d. which [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]


e. hath [Strong: 2192 ĕchō, ekh'-o (includ. an alternate form; σχέω schĕō, skheh'-o; used in certain tenses only); a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiguity, relation, or condition):—be (able, × hold, possessed with), accompany, + begin to amend, can(+ -not), × conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, × sick, take for, + tremble, + uncircumcised, use.]


f. wisdom [Strong: 4678 sophía, sof-ee'-ah; from G4680; wisdom (higher or lower, worldly or spiritual):—wisdom.]


g. The [Strong: 3588. [hai] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hai] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]


h. seven [Strong: 2033 heptá, hep-tah'; a primary number; seven:—seven.]

i. heads [Strong: 2776 kephalḗ, kef-al-ay'; from the primary κάπτω káptō (in the sense of seizing); the head (as the part most readily taken hold of), literally or figuratively:—head.]


j. are [Strong: 1526 eisí, i-see'; 3rd person plural present indicative of G1510; they are:—agree, are, be, dure, × is, were.]


k. seven [Strong: 2033 heptá, hep-tah'; a primary number; seven:—seven.]


l. mountains [Strong: 3735 óros, or'-os; probably from an obsolete ὄρω órō (to rise or "rear"; perhaps akin to G142; compare G3733); a mountain (as lifting itself above the plain):—hill, mount(-ain).]


m. on [Strong: 1909 epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.]


n. which [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]


o. the [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]


p. woman [Strong: 1135 gynḗ, goo-nay'; probably from the base of G1096; a woman; specially, a wife:—wife, woman.]


q. sitteth [Strong: 2521 káthēmai, kath'-ay-mahee; from G2596; and ἧμαι hēmai (to sit; akin to the base of G1476); to sit down; figuratively, to remain, reside:—dwell, sit (by, down).]


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