Genesis 31:24

 Genesis 31:24

 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.

a. NASB 1995: God came to Laban the Aramean in a dream of the night and said to him, “Be careful that you do not speak to Jacob either good or bad.” [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, 'Take heed to thyself lest thou speak with Jacob from good unto evil.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: But God came to Laban the Syrian [Aramean] in a dream by night and said to him, Be careful that you do not speak from good to bad to Jacob [peaceably, then violently].  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: But God had come to Laban the Aramean in  a dream by night and said to him, “Beware lest you speak to jacob either good or bad.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: But God came to Laban the Aramean in a dream by night and said to him, “Be careful not to say anything to Jacob, either good or bad.” [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.”

a. [And] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

b. came [Strong: 935 bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.]

c. to [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

d. Laban [Strong: 3837 Lâbân, law-bawn'; the same as H3836; Laban, a Mesopotamian; also a place in the Desert:—Laban.]

e. [the] Syrian [Strong: 761 ʼĂrammîy, ar-am-mee'; patrial from H758; an Aramite or Aramaean:—Syrian, Aramitess.]

f. [in a] dream [Strong: 2472 chălôwm, khal-ome'; or (shortened) חֲלֹם chălôm; from H2492; a dream:—dream(-er).

g. [by] night [Strong: 3915 layil, lah'-yil; or (Isaiah 21:11) לֵיל lêyl; also לַיְלָה laylâh; from the same as H3883; properly, a twist (away of the light), i.e. night; figuratively, adversity:—(mid-)night (season).]

h. [and] said [unto him] [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

i. Take heed [Strong: 8104 shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).]

j. [that thou] speak [Strong: 1696 dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.]

k. not [Strong: 6435 pên, pane; from H6437; properly, removal; used only (in the construction) adverb as conjunction, lest:—(lest) (peradventure), that...not.]

l. to [Strong: 5973 ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).]

m. Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

n. [either] good [Strong: 2896 ṭôwb, tobe; from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well):—beautiful, best, better, bountiful, cheerful, at ease, × fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, × most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).]

o. or [Strong: ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.]

p. bad [Strong: 7451 raʻ, rah; from H7489; bad or (as noun) evil (natural or moral):—adversity, affliction, bad, calamity, displease(-ure), distress, evil((-favouredness), man, thing), + exceedingly, × great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Including feminine raaah; as adjective or noun.)]

Genesis 31:23

 Genesis 31:23

And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.

a. NASB 1995: Then he took his kinsmen with him and pursued him a distance of seven days’ journey, and he overtook him in the hill country of Gilead. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And he taketh his brethren with him, and pursueth after him a journey of seven days, and overtaketh him in the mount of Gilead. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified:  So he took his kinsmen with him and pursued after [Jacob] for seven days, and they overtook him in the hill country of Gilead. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: .So he took his kinsmen with him and pursued him a distance of seven days, catching up with him on Mount Gilead. [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: He took his kinsmen with him and pursued him for seven days and followed close after him into the hill country of Gilead. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.”

a. [And he] took [Strong: 3947 lâqach, law-kakh'; a primitive root; to take (in the widest variety of applications):—accept, bring, buy, carry away, drawn, fetch, get, infold, × many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.]

b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. [his] brethren [Strong: 251 ʼâch, awkh; a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like H1]):—another, brother(-ly); kindred, like, other.]

d. with [him] [Strong: 5973 ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

e. [and] pursued [Strong: 7291 râdaph, raw-daf'; a primitive root; to run after (usually with hostile intent; figuratively [of time] gone by):—chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).]

f. after [him] [Strong: 310 ʼachar, akh-ar'; from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):—after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.]

g. seven [Strong: 7651 shebaʻ, sheh'-bah; or (masculine) (שִׁבְעָה shibʻâh); from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:—(+ by) seven(-fold),-s, (-teen, -teenth), -th, times).]

h. days [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

i. journey [Strong: 1870 derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).]

j. [and they] overtook [Strong: 1692 dâbaq, daw-bak'; a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit:—abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.]

k. him [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

l. [in the] mount [Strong: 2022 har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.]

m. Gilead [Strong: 1568 Gilʻâd, ghil-awd'; probably from H1567; Gilad, a region East of the Jordan; also the name of three Israelites:—Gilead, Gileadite.]

Genesis 31:22

 Genesis 31:22

And it was told Laban on the third day that Jacob was fled.

a. NASB 1995: When it was told Laban on the third day that Jacob had fled, [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And it is told to Laban on the third day that Jacob hath fled,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: But on the third day Laban was told that Jacob had fled.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: It was told Laban on the third day that Jacob had fled.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: When it was told Laban on the third day that Jacob had fled, [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And it was told Laban on the third day that Jacob was fled."

a. [And it was] told [Strong: 5046 nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.]

b. Laban [Strong: 3837 Lâbân, law-bawn'; the same as H3836; Laban, a Mesopotamian; also a place in the Desert:—Laban.]

c. [on the] third [Strong: 7992 shᵉlîyshîy, shel-ee-shee'; ordinal from H7969; third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell):—third (part, rank, time), three (years old).]

d. day [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

e. that [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

f. Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

g. [was] fled [Strong: 1272 bârach, baw-rakh'; a primitive root; to bolt, i.e. figuratively, to flee suddenly:—chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.]

Genesis 31:21

 Genesis 31:21

So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

a. NASB 1995: So he fled with all that he had; and he arose and crossed the Euphrates River, and set his face toward the hill country of Gilead. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And he fleeth, he and all that he hath, and riseth, and passeth over the River, and setteth his face toward the mount of Gilead.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: So he fled with all that he had, and arose and crossed the river [Euphrates] and set his face toward the hill country of Gilead.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: Jacob deceived Laban the Aramean by not eilling him that he was fleeing.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: He fled with all that he had and arose and crossed the Euphrates,[fn] and set his face toward the hill country of Gilead. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

a. [So] he [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

b. fled [Strong: 1272 bârach, baw-rakh'; a primitive root; to bolt, i.e. figuratively, to flee suddenly:—chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.]

c. [with] all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

d. that [he had] [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

e. [and he] rose up [Strong: 6965 mitive root; to rise (in various applications, literal, figurative, intensive and causative):—abide, accomplish, × be clearer, confirm, continue, decree, × be dim, endure, × enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, × but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-) rise (up) (again, against), rouse up, set (up), (e-) stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, -rising).]

f. [and] passed over [Strong: 5674 ʻâbar, aw-bar'; a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):—alienate, alter, × at all, beyond, bring (over, through), carry over, (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) proclaim(-amation), perish, provoke to anger, put away, rage, raiser of taxes, remove, send over, set apart, shave, cause to (make) sound, × speedily, × sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-) faring man, be wrath.]

g. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

h. [the] river [Strong: 5104 nâhâr, naw-hawr'; from H5102; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity:—flood, river.]

i. [and] set [Strong: 7760 sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.]

j. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

k. [his] face [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

l. [toward the] mount [Strong: 2022 har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.]

m. Gilead [Strong: 1568 Gilʻâd, ghil-awd'; probably from H1567; Gilad, a region East of the Jordan; also the name of three Israelites:—Gilead, Gileadite.]

Genesis 31:20

 Genesis 31:20

And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

a. NASB 1995: And Jacob deceived Laban the Aramean by not telling him that he was fleeing.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And Jacob deceiveth the heart of Laban the Aramaean, because he hath not declared to him that he is fleeing;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And Jacob outwitted Laban the Syrian [Aramean] in that he did not tell him that he [intended] to flee and slip away secretly.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: Jacob deceived laban the Aramean by not telling him that he was fleeing  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: And Jacob tricked Laban the Aramean, by not telling him that he intended to flee.[Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.

a. [And] Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. stole away [Strong: 1589 gânab, gaw-nab'; a primitive root; to thieve (literally or figuratively); by implication, to deceive:—carry away, × indeed, secretly bring, steal (away), get by stealth.]

d. unawares [Strong: 3820 lêb, labe; a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:—care for, comfortably, consent, × considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart(-ed), × heed, × I, kindly, midst, mind(-ed), × regard(-ed), × themselves, × unawares, understanding, × well, willingly, wisdom.]

e. [to] Laban [Strong: 3837 Lâbân, law-bawn'; the same as H3836; Laban, a Mesopotamian; also a place in the Desert:—Laban.]

f. [the] Syrian [Strong: 761 ʼĂrammîy, ar-am-mee'; patrial from H758; an Aramite or Aramaean:—Syrian, Aramitess.]

1). This word is used in the confession that the Jews were to give when they offered the firstfruits (Deuteronomy 26). The Jewish translation has a different interpretation in who is is referring to; the English translation says it is referring to Jacob but the Jewish translation says it is referring to Laban.

a). Deuteronomy 26:5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:

b). Deuteronomy 26:5 “An Aramean tried to destroy my forefather. He descended to Egypt and sojourned there, few in number, and there he became a nation, great, strong, and numerous.

g. in that [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

h. [he] told [him] [Strong: 5046 nâgad, naw-gad'; a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:—bewray, × certainly, certify, declare(-ing), denounce, expound, × fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, × surely, tell, utter.]

i. not [Strong: 1097 bᵉlîy, bel-ee'; from H1086; properly, failure, i.e. nothing or destruction; usually (with preposition) without, not yet, because not, as long as, etc.:—corruption, ig(norantly), for lack of, where no...is, so that no, none, not, un(awares), without.]

j. that [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

k. he [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

l. fled [Strong: 1272 bârach, baw-rakh'; a primitive root; to bolt, i.e. figuratively, to flee suddenly:—chase (away); drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.]

Genesis 31:19

 Genesis 31:19

And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.

a. NASB 1995: When Laban had gone to shear his flock, then Rachel stole the [fn]household idols that were her father’s. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And Laban hath gone to shear his flock, and Rachel stealeth the teraphim which her father hath;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Now Laban had gone to shear his sheep [possibly to the feast of sheepshearing], and Rachel stole her father’s household gods.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: Laban had gone to shear his sheep, and Rachel stole the teraphim that belonged to her father. [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: Laban had gone to shear his sheep, and Rachel stole her father’s household gods. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.”

a. [And] Laban [Strong: 3837 Lâbân, law-bawn'; the same as H3836; Laban, a Mesopotamian; also a place in the Desert:—Laban.]

b. went [Strong: 1980 hâlak, haw-lak'; akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):—(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, × more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, × be weak, whirl.]

c. [to] shear [Strong: 1494 gazâz, gaw-zaz'; a primitive root (akin to H1468); to cut off; specifically to shear a flock or shave the hair; figuratively to destroy an enemy:—cut off (down), poll, shave, (sheep-) shear(-er).]

d. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

e. [his] sheep [Strong: tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).]

f. [and] Rachel [Strong: 7354  Râchêl, raw-khale'; the same as H7353; Rachel, a wife of Jacob:—Rachel.]

g. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

h. [had] stolen [Strong: 1589 gânab, gaw-nab'; a primitive root; to thieve (literally or figuratively); by implication, to deceive:—carry away, × indeed, secretly bring, steal (away), get by stealth.]

i. [the] images [Strong: 8655 tᵉrâphîym, ter-aw-feme'; plural from H7495; a healer; Teraphim (singular or plural) a family idol:—idols(-atry), images, teraphim.]

j. that [were] [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

k. [her] father’s [Strong: 1 ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal.]

1). These images were Laban’s household gods. I am reminded of the humorous but sarcastic responses of two prophets. The first in the confrontation of the prophets of Baal on Mount Carmel, Elijah mocks them when they get no response from their god.

a). 1 Kings 18:26, 7 [NLT] So they prepared one of the bulls and placed it on the altar. Then they called on the name of Baal from morning until noontime, shouting, “O Baal, answer us!” But there was no reply of any kind. Then they danced, hobbling around the altar they had made. 

18:27 About noontime Elijah began mocking them. “You’ll have to shout louder,” he scoffed, “for surely he is a god! Perhaps he is daydreaming, or is relieving himself. Or maybe he is away on a trip, or is asleep and needs to be wakened!”

2). Elijah’s sarcastic mocking of the prophets of Baal is very encouraging and faith building. It reminds me of the sarcasm Isaiah wrote concerning those who worship idols of wood.

a). Isaiah 44:9-20 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

44:10 Who hath formed a god, or molten a graven image that is profitable for nothing?

44:11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.

44:12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.

44:13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.

44:14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.

44:15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.

44:16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:

44:17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.

44:18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.

44:19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?

44:20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?

Genesis 31:18

 Genesis 31:18

And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.

a. NASB 1995: And he drove away all his livestock and all his property which he had gathered, his acquired livestock which he had gathered in Paddan-aram, to go to the land of Canaan to his father Isaac. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And leadeth all his cattle, and all his substance which he hath acquired, the cattle of his getting, which he hath acquired in Padan-Aram, to go unto Isaac his father, to the land of Canaan. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And he drove away all his livestock and all his gain which he had gotten, the livestock he had obtained and accumulated in Padan-aram, to go to Isaac his father in the land of Canaan.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: He led away all his livestock and all the wealth he had amassed, his purchased property which he had amassed in Padan-aram, to go to his father Issac, to the land of Canaan.   [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: He drove away all his livestock, all his property that he had gained, the livestock in his possession that he had acquired in Paddan-aram, to go to the land of Canaan to his father Isaac. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.”

a. [And he] carried [Strong: 5090 nâhag, naw-hag'; a primitive root; to drive forth (a person, an animal or chariot), i.e. lead, carry away; reflexively, to proceed (i.e. impel or guide oneself); also (from the panting induced by effort), to sigh:—acquaint, bring (away), carry away, drive (away), lead (away, forth), (be) guide, lead (away, forth).]

b. all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

c. [Strong: 853 ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

d. [his] cattle [Strong: 4735 miqneh, mik-neh'; from H7069; something bought, i.e. property, but only live stock; abstractly, acquisition:—cattle, flock, herd, possession, purchase, substance.]

e. and [Strong: 853 ʼêth, ayth; apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):—[as such unrepresented in English].

f. all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

g. [his] goods [Strong: 7399 rᵉkûwsh, rek-oosh'; or רְכֻשׁ rᵉkush; from passive participle of H7408; property (as gathered):—good, riches, substance.]

h. which [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

i. [he had] gotten [Strong: 7408 râkash, raw-kash'; a primitive root; to lay up, i.e. collect:—gather, get.]

j. [the] cattle [Strong: 4735 miqneh, mik-neh'; from H7069; something bought, i.e. property, but only live stock; abstractly, acquisition:—cattle, flock, herd, possession, purchase, substance.]

k. [of his] getting [Strong: 7075 qinyân, kin-yawn'; from H7069; creation, i.e. (concretely) creatures; also acquisition, purchase, wealth:—getting, goods, × with money, riches, substance.]

l. which [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

m. [he had] gotten [Strong: 7408 râkash, raw-kash'; a primitive root; to lay up, i.e. collect:—gather, get.]

n. Padanaram [Strong: 6307 Paddân, pad-dawn'; from an unused root meaning to extend; a plateau; or פַּדַּן אֲרָם Paddan ʼĂrâm; from the same and H758; the table-land of Aram; Paddan or Paddan-Aram, a region of Syria:—Padan, Padan-aram.]

o. [Strong: 6307 Paddân, pad-dawn'; from an unused root meaning to extend; a plateau; or פַּדַּן אֲרָם Paddan ʼĂrâm; from the same and H758; the table-land of Aram; Paddan or Paddan-Aram, a region of Syria:—Padan, Padan-aram.]

p. [Strong: 935 bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, × certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, × doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.]

q. to [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

r. Isaac [Strong: 3327 Yitschâq, yits-khawk'; from H6711; laughter (i.e. mockery); Jitschak (or Isaac), son of Abraham:—Isaac.]

s. [his] father [Strong: 1 ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal.]

t. [in the] land [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]

u. [of] Canaan [Strong: 3667 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]