Isaiah 66:3
He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
a. NASB 1995: “But he who kills an ox is like one who slays a man; He who sacrifices a lamb is like the one who breaks a dog’s neck; He who offers a grain offering is like one who offers swine’s blood; He who [fn]burns incense is like the one who blesses an idol.
As they have chosen their own ways, And their soul delights in their abominations, [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]
b. NKJV: “He who kills a bull is as if he slays a man; He who sacrifices a lamb, as if he breaks a dog’s neck; He who offers a grain offering, as if he offers swine’s blood;
He who burns incense, as if he blesses an idol. Just as they have chosen their own ways,
And their soul delights in their abominations, [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]
c. Classic Amplified: [The acts of the hypocrite’s worship are as abominable to God as if they were offered to idols.] He who kills an ox [then] will be as guilty as if he slew and sacrificed a man; he who sacrifices a lamb or a kid, as if he broke a dog’s neck and sacrificed him; he who offers a cereal offering, as if he offered swine’s blood; he who burns incense [to God], as if he blessed an idol. [Such people] have chosen their own ways, and they delight in their abominations; [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: He who slaughters an ox [as if he] slays a man; he who offers a sheep [is as if he] breaks a dogs neck; he who brings up a meal offering [is as if he offers] a swine’s blood; he who brings a frankincense remembrance [is as if he] brings a gift of wickedness. They have even chosen their ways, and their souls have desired their abominations. [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]
e. ESV: “He who slaughters an ox is like one who kills a man; he who sacrifices a lamb, like one who breaks a dog’s neck; he who presents a grain offering, like one who offers pig’s blood; he who makes a memorial offering of frankincense, like one who blesses an idol.
These have chosen their own ways, and their soul delights in their abominations; [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]
f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible
1. “He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol…”
a. [He that] killeth [Strong: 7819 shâchaṭ, shaw-khat'; a primitive root; to slaughter (in sacrifice or massacre):—kill, offer, shoot out, slay, slaughter.]
b. [an] ox [Strong:7794 shôwr, shore; from H7788; a bullock (as a traveller):—bull(-ock), cow, ox, wall (by mistake for H7791).]
c. [is as if he] slew [Strong: 5221 nâkâh, naw-kaw'; a primitive root; to strike (lightly or severely, literally or figuratively):—beat, cast forth, clap, give (wounds), × go forward, × indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, × surely, wound.]
d. [a] man [Strong: 376 ʼîysh, eesh; contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):—also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy.]
e. [he that] sacrificeth [Strong: 2076 zâbach, zaw-bakh'; a primitive root; to slaughter an animal (usually in sacrifice):—kill, offer, (do) sacrifice, slay.]
f. [a] lamb [Strong: 7716 seh, seh; or שֵׂי sêy; probably from H7582 through the idea of pushing out to graze; a member of a flock, i.e. a sheep or goat:—(lesser, small) cattle, ewe, goat, lamb, sheep.]
g. [as if he] cut off [Strong: 6202 ʻâraph, aw-raf'; a primitive root (identical with H6201 through the idea of sloping); properly, to bend downward; but used only as a denominative from H6203, to break the neck; hence (figuratively) to destroy:—that is beheaded, break down, break (cut off, strike off) neck.]
h. [a] dogs [neck] [Strong: 3611 keleb, keh'-leb; from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:—dog.]
i. [and he that] offereth [Strong: 5927 ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.]
j. [an] oblation [Strong: 4503 minchâh, min-khaw'; from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):—gift, oblation, (meat) offering, present, sacrifice.]
k. [as if he offered] swine’s [Strong: 2386 chăzîyr, khaz-eer'; from an unused root probably meaning to inclose; a hog (perhaps as penned):—boar, swine.]
l. blood [Strong: 1818 dâm, dawm; from H1826 (compare H119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):—blood(-y, -guiltiness), (-thirsty), + innocent.]
m. [he that] burneth [Strong: 2142 zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.]
n. incense [Strong: 3828 lᵉbôwnâh, leb-o-naw'; or לְבֹנָה lᵉbônâh; from H3836; frankincense (from its whiteness or perhaps that of its smoke):—(frank-) incense.]
o. [as if he] blessed [Strong: 1288 lᵉbôwnâh, leb-o-naw'; or לְבֹנָה lᵉbônâh; from H3836; frankincense (from its whiteness or perhaps that of its smoke):—(frank-) incense.]
p. [an] idol [Strong: 205 ʼâven, aw-ven'; from an unused root perhaps meaning properly, to pant (hence, to exert oneself, usually in vain; to come to naught); strictly nothingness; also trouble, vanity, wickedness; specifically an idol:—affliction, evil, false, idol, iniquity, mischief, mourners(-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked(-ness).]
2. “...Yea, they have chosen their own ways, and their soul delighteth in their abominations.”
a. Yea [Strong: 1571 gam, gam; by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:—again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.]
b. they [Strong: 1992 hêm, haym; or (prolonged) הֵמָּה hêmmâh; masculine plural from H1931; they (only used when emphatic):—it, like, × (how, so) many (soever, more as) they (be), (the) same, × so, × such, their, them, these, they, those, which, who, whom, withal, ye.]
c. [have] chosen [Strong: 977 bâchar, baw-khar'; a primitive root; properly, to try, i.e. (by implication) select:—acceptable, appoint, choose (choice), excellent, join, be rather, require.]
d. [thier own] ways [Strong: 1870 derek, deh'-rek; from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:—along, away, because of, by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).]
e. [and their] soul [Strong: 5315 nephesh, neh'-fesh; from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):—any, appetite, beast, body, breath, creature, × dead(-ly), desire, × (dis-) contented, × fish, ghost, greedy, he, heart(-y), (hath, × jeopardy of) life (× in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, slay, soul, tablet, they, thing, (× she) will, × would have it.]
f. delighteth [Strong: 2654 châphêts, khaw-fates'; a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:—× any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.]
g. [in their] abominations [Strong: 8251 shiqqûwts, shik-koots'; or שִׁקֻּץ shiqquts; from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:—abominable filth (idol, -ation), detestable (thing).]
1). Classic Amplified: [The acts of the hypocrite’s worship are as abominable to God as if they were offered to idols.] He who kills an ox [then] will be as guilty as if he slew and sacrificed a man; he who sacrifices a lamb or a kid, as if he broke a dog’s neck and sacrificed him; he who offers a cereal offering, as if he offered swine’s blood; he who burns incense [to God], as if he blessed an idol. [Such people] have chosen their own ways, and they delight in their abominations; [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
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