Exodus 7:9

Exodus 7:9 

When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.

a. NLT: “Pharaoh will demand, ‘Show me a miracle.’ When he does this, say to Aaron, ‘Take your staff and throw it down in front of Pharaoh, and it will become a serpent [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: When Pharaoh shall speak unto you, saying, Show a wonder for you; then thou shalt say unto Aaron, Take thy rod, and cast it down before Pharaoh, that it become a serpent. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: 'When Pharaoh speaketh unto you, saying, Give for yourselves a wonder; then thou hast said unto Aaron, Take thy rod, and cast before Pharaoh -- it becometh a monster.' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: When Pharaoh says to you, Prove [your authority] by a miracle, then tell Aaron, Throw your rod down before Pharaoh, that it may become a serpent. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. Septuagint: Now if Pharao should speak to you, saying, Give us a sign or a wonder, then shalt thou say to thy brother Aaron, Take thy rod and cast it upon the ground before Pharao, and before his servants, and it shall become a serpent. 

f. Stone Edition Torah/Prophets/ Writings: When Pharaoh speaks to you, saying, ‘Provide a wonder for yourselves, ‘you say to Aaron, “Take your staff and cast it down before Pharaoh, it will become a snake!? [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

1. “When Pharaoh shall speak unto you, saying, Shew a miracle for you…”

a. When [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. Pharaoh [Strong: 6547 Par`oh par-o' of Egyptian derivation; Paroh, a general title of Egyptian kings:--Pharaoh.]

c. [shall] speak [Strong: 1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, X well, X work.]

d. unto [you] [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

e. saying [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

f. Shew [Strong: 5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.]

g. [a] miracle [for you] [Strong: 4159 mowpheth mo-faith' or mopheth {mo-faith'}; from 3302 in the sense of conspicuousness; a miracle; by implication, a token or omen:--miracle, sign, wonder(-ed at).]

2. “...then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.”

a. [then thou shalt] say [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

b. unto [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

c. Aaron [Strong: 175 'Aharown a-har-one' of uncertain derivation; Aharon, the brother of Moses:--Aaron.]

d. Take [Strong: 3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.]

e. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. [thy] rod [Strong: 4294 matteh mat-teh' or (feminine) mattah {mat-taw'}; from 5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread):--rod, staff, tribe.]

g. [and] cast [Strong: 7993 shalak shaw-lak a primitive root; to throw out, down or away (literally or figuratively):--adventure, cast (away, down, forth, off, out), hurl, pluck, throw.]

h. [it] before [Strong: 6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh {paw-neh'}; from 6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in, + -stand), X ye, X you.]

i. Pharaoh [Strong: 6547 Par`oh par-o' of Egyptian derivation; Paroh, a general title of Egyptian kings:--Pharaoh.]

j. [and it] shall become [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

k. [a] serpent [Strong: 8577 tanniyn tan-neen' or tanniym (Ezek. 29:3) {tan-neem'}; intensive from the same as 8565; a marine or land monster, i.e. sea-serpent or jackal:--dragon, sea-monster, serpent, whale.]

1). An interesting point is that these were the first miracles performed through a human agency. In all the miraculous things that happened in Genesis, no human agency was used. Here with Moses and Aaron was the first.

a). In his book, Concerning Spiritual gifts, Kenneth hagin wrote the following: “The working of miracles was used for the miraculous deliverance of God’s people from Egyptian bondage. We see this gift used when God convinced Pharaoh to let Israel go. A number of miracles were wrought there (Exodus 7-14). When Aaron threw down his rod and it was turned into a serpent, that was the working of miracles. When the dust was turned into insects and all the other plagues followed, this was the gift of the working of miracles.    

b).Notice also that the magicians of Egypt could simulate some of the miracles. I personally believe that this was occultic miracles being done by demonic forces. These occultic followers, magicians, necromancers, sorcerers were a part of the leadership of many ancient nations, Egypt, Babylon, the nations of Canaan, and the devil used them to keep these nation under his grip. In the last days when the antichrist rises up, he will use occultic powers to deceive the world.

a). 2 Thessalonians 2:6-10 And now ye know what withholdeth that he might be revealed in his time.

2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.