Saturday, April 10, 2021

2 Kings 13:21

 2 Kings 13:21

And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.


a. NLT: Once when some Israelites were burying a man, they spied a band of these raiders. So they hastily threw the corpse into the tomb of Elisha and fled. But as soon as the body touched Elisha’s bones, the dead man revived and jumped to his feet!  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]


b. ASV: And it came to pass, as they were burying a man, that, behold, they spied a band; and they cast the man into the sepulchre of Elisha: and as soon as the man touched the bones of Elisha, he revived, and stood up on his feet.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]


c. YLT: And it cometh to pass, they are burying a man, and lo, they have seen the troop, and cast the man into the grave of Elisha, and the man goeth and cometh against the bones of Elisha, and liveth, and riseth on his feet.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]


d. Classic Amplified:  As a man was being buried [on an open bier], such a band was seen coming; and the man was cast into Elisha’s grave. And when the man being let down touched the bones of Elisha, he revived and stood on his feet. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]


e. The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: Some people were burying a man, and just then they saw the troop coming, so they threw the man into Elisha’s grave. The man’s body rolled over and touched the bones of Elisha, and [the man] came back to life and rose up on his feet.  [The ArtScroll Series/Rubin Edition THE PROPHETS: KINGS Copyright 2006 by MESORAH PUBLICATIONS, Ltd.]


f. Peshitta Eastern Text: And it came to pass as they were burying a man, behold, a band of raiders was seen; and they cast the man into the sepulchre of Elisha; and when the man was let down and touched the bones of Elisha, he revived and stood up on his feet.   [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]


g. NIV: Once while some Israelites were burying a man, suddenly they saw a band of raiders; so they threw the man’s body into Elisha’s tomb. When the body touched Elisha’s bones, the man came to life and stood up on his feet. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]


1. “And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha…”


a. [And] it came to pass [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]


b. [as] they [Strong: 1992 hem haym or (prolonged) hemmah {haym'-maw}; masculine plural from 1981; they (only used when emphatic):--it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.]


c. [were] burying [Strong: 6912 qabar kaw-bar' a primitive root; to inter:--X in any wise, bury(-ier).]


d. [a] man [Strong: 376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]


e. [that] behold [Strong: 2009 hinneh hin-nay' prolongation for 2005; lo!:--behold, lo, see.]


f. [they] spied [Strong: 7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.]


g. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]


h. [a] band [of men] [Strong: 1416 gduwd ghed-ood' from 1413; a crowd (especially of soldiers):--army, band (of men), company, troop (of robbers).]


i. [and they] cast [Strong: 7993 shalak shaw-lak a primitive root; to throw out, down or away (literally or figuratively):--adventure, cast (away, down, forth, off, out), hurl, pluck, throw.]


j. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]


k. [the] man [Strong: 376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]


l. [into the] sepulchre [Strong: 6913 qeber, keh'-ber or (feminine) qibrah {kib-raw'}; from 6912; a sepulchre:--burying place, grave, sepulchre.]


m. [of] Elisha [Strong: 477 'Eliysha` el-ee-shaw' contracted for 474.; Elisha, the famous prophet:--Elisha.]


2. “...and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.”


a. [and when the] man [Strong: 376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]


b. [was] let down [Strong: 3212 yalak yaw-lak' a primitive root (Compare 1980); to walk (literally or figuratively); causatively, to carry (in various senses):--X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.]


c. [and] touched [Strong: 5060 naga` naw-gah' a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):--beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.]


d. [the] bones [Strong: 6106 `etsem eh'tsem from 6105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame:--body, bone, X life, (self-)same, strength, X very.]


e. [of] Elisha [Strong: 477 'Eliysha` el-ee-shaw' contracted for 474.; Elisha, the famous prophet:--Elisha.]


f. [he] revived [Strong: 2421 chayah khaw-yaw' a primitive root (Compare 2331, 2421); to live, whether literally or figuratively; causatively, to revive:--keep (leave, make) alive, X certainly, give (promise) life, (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, (X God) save (alive, life, lives), X surely, be whole.]


g. [and] stood [Strong: 6965 quwm koom a primitive root; to rise (in various applications, literal, figurative, intensive and causative):--abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).]


h. on [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

i. [his] feet [Strong: 7272 regel reh'-gel from 7270; a foot (as used in walking); by implication, a step; by euphem. the pudenda:--X be able to endure, X according as, X after, X coming, X follow, ((broken-))foot((-ed, -stool)), X great toe, X haunt, X journey, leg, + piss, + possession, time.]


1). Elijah’s miracles: Elijah performed 14 miracles. Elisha asked for a double portion of Elijah’s spirit (2 Kings 2:9, 10). Elisha performed 28 miracles, twice the number of Elijah. (http://www.bcbsr.com/survey/eli.html) David Pyles.


a). Causing the rain the cease for 3 1/2 years (1Ki 17:1)


b). Being fed by the ravens (1Ki 17:4)


c). Miracle of the barrel of meal and cruse of oil (1Ki 17:14)


d). Resurrection of the widow's son (1Ki 17:22)


e). Calling of fire from heaven on the altar (1Ki 18:38)


f). Causing it to rain (1Ki 18:45)


g). Prophecy that Ahab's sons would all be destroyed (1Ki 21:22)


h). Prophecy that Jezebel would be eaten by dogs (1Ki 21:23)


i). Prophecy that Ahaziah would die of his illness (2Ki 1:4)


j). Calling fire from heaven upon the first 50 soldiers (2Ki 1:10)


k). Calling fire from heaven upon the second 50 soldiers (2Ki 1:12)


l). Parting of the Jordan (2Ki 2:8)


m). Prophecy that Elisha should have a double portion of his spirit (2Ki 2:10)


n). Being caught up to heaven in a whirlwind (2Ki 2:11)


2). Elisha’s miracles:


a). Parting of the Jordan (2Ki 2:14)


b). Healing of the waters (2Ki 2:21)


c). Curse of the she bears (2Ki 2:24)


d). Filling of the valley with water (2Ki 3:17)


e). Deception of the Moabites with the valley of blood (2Ki 3:22)


f). Miracle of the vessels of oil (2Ki 4:4)


g). Prophecy that the Shunammite woman would have a son (2Ki 4:16)


h). Resurrection of the Shunammite's son (2Ki 4:34)


i). Healing of the gourds (2Ki 4:41)


j). Miracle of the bread (2Ki 4:43)


k). Healing of Naaman (2Ki 5:14)


l). Perception of Gehazi's transgression (2Ki 5:26)


m). Cursing Gehazi with leprosy (2Ki 5:27)


n). Floating of the axe head (2Ki 6:6)


o). Prophecy of the Syrian battle plans (2Ki 6:9)


p). Vision of the chariots (2Ki 6:17)


q). Smiting the Syrian army with blindness (2Ki 6:18)


r). Restoring the sight of the Syrian army (2Ki 6:20)


s). Prophecy of the end of the great famine (2Ki 7:1)


t). Prophecy that the scoffing nobleman would see, but not partake of, the abundance (2Ki 7:2)


u). Deception of the Syrians with the sound of chariots (2Ki 7:6)


v). Prophecy of the seven-year famine (2Ki 8:1)


w). Prophecy of Benhadad's untimely death (2Ki 8:10)


x). Prophecy of Hazael's cruelty to Israel (2Ki 8:12)


y). Prophecy that Jehu would smite the house of Ahab (2Ki 9:7)


z). Prophecy that Joash would smite the Syrians at Aphek (2Ki 13:17)


aa). Prophecy that Joash would smite Syria thrice but not consume it (2Ki 13:19)


bb). Resurrection of the man touched by his bones (2Ki 13:21)


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