2 Kings 6:11

 2 Kings 6:11

Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?

a. NLT: The king of Aram became very upset over this. He called his officers together and demanded, “Which of you is the traitor? Who has been informing the king of Israel of my plans?” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

b. ASV: And the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not show me which of us is for the king of Israel? [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

c. YLT: And the heart of the king of Aram is tossed about concerning this thing, and he calleth unto his servants, and saith unto them, 'Do ye not declare to me who of us is for the king of Israel?' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

d. Classic Amplified: Therefore the mind of the king of Syria was greatly troubled by this thing. He called his servants and said, Will you show me who of us is for the king of Israel?  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

e. The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: The heart of the king of Aram became perturbed over this matter. He summoned his servants and said to them, “Won’t you tell me which of our people is [reporting] to the king of Israel?” [The ArtScroll Series/Rubin Edition THE PROPHETS: KINGS Copyright 2006 by MESORAH PUBLICATIONS, Ltd.]

f. Peshitta Eastern Text: Therefore the heart of the king of Aram was sore troubled  because of this thing; and he called his servants and said to them, Will you not show me who of us is for the king of Israel?  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1961 by A.J. Holmon Co.; Copyright  Ⓒ 1939 by A.J. Holmon Co.; copyright  Ⓒ renewed 1967  by A.J. Holmon Co.;  Copyright  Ⓒ 1940 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; Copyright  Ⓒ 1957 by A.J. Holmon Co. All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

g. NIV: This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?” [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]

1. “Therefore the heart of the king of Syria was sore troubled for this thing and he called his servants, and said unto them…”

a. [Therefore the] heart [Strong: 3820 leb labe a form of 3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:--+ care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.]

b. [of the] king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]

c. [was sore] troubled [Strong: 5590 ca`ar saw-ar' a primitive root; to rush upon; by implication, to toss (transitive or intransitive, literal or figurative):--be (toss with) tempest(-uous), be sore, troubled, come out as a (drive with the, scatter with a) whirlwind.]

d. by [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

e. this [Strong: 2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which.]

f. thing [Strong: 1697 dabar daw-baw' from 1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.]

g. [and he] called [Strong: 7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.]

h. [his] servants [Strong: 5650 `ebed eh'-bed from 5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.]

i. [and] said [Strong: 559 'amar aw-mar' a primitive root; to say (used with great latitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.]

j. to [them] [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

2. “...Will ye not shew me which of us is for the king of Israel?”

a. [Will ye] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

b. shew [me] [Strong: 5046 nagad naw-gad' a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise:--bewray, X certainly, certify, declare(-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.]

c. which [Strong: 4310 miy me an interrogative pronoun of persons, as 4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.]

d. [of] us [Strong: 7945 shel shel for the rel. 834; used with prepositional prefix, and often followed by some pronominal affix; on account of, whatsoever, whichsoever:--cause, sake.]

e. [is] for [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

f. [the] king [Strong: 4428 melek meh'-lek from 4427; a king:--king, royal.]

g. [of] Israel [Strong: 3478 Yisra'el yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]

1). The Rubin Edition, The Early Prophets, 1 & 2 Kings, Rabbinic Commentary: Although Elisha’s relationship withKing Jehoram was poor, to say the least, the prophet always warned the king whenever the Aramean enemy planned to ambush him.

2). This is the same king that earlier Elisha voiced his contempt for him. This is obviously the mercy and grace of God being shown toward Jehoram (Romans 2:4).

a). 2 Kings 3:11-14 But Jehoshaphat said, Is there not here a prophet of the Lord, that we may enquire of the Lord by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.

3:12 And Jehoshaphat said, The word of the Lord is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.

3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the Lord hath called these three kings together, to deliver them into the hand of Moab.

3:14 And Elisha said, As the Lord of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.

3). This was an example of the Gift of the Spirit (1 Corinthians 12:1-10), of the Word of Knowledge (1 Corinthians 12:8), operating in the Old Testament. Kenneth E. Hagin in his book Concerning Spiritual Gifts defines the Word of Knowledge. “The word of knowledge is the supernatural revelation by the Holy Ghost of certain facts in the mind of God.” Brother Hagin writes: “The prophet Elish couldn’t have known the enemy’s plans. He was not over there. The plans were revealed to him supernaturally, and thus saved his country from danger.