Genesis 40:10

 Genesis 40:10

And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

a. NASB 1995:  And on the vine were three branches. And as it was budding, its blossoms came out, and its clusters produced ripe grapes.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV:  “And in the vine were three branches; it was as though it budded, its blossoms shot forth, and its clusters brought forth ripe grapes.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified: And on the vine were three branches. Then it was as though it budded; its blossoms burst forth and the clusters of them brought forth ripe grapes [almost all at once]. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: On the grapevine were three tendrils; and it was as though it budded, its blossoms bloomed and its clusters ripened into grapes.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: And on the vine there were three branches. As soon as it budded, its blossoms shot forth, and the clusters ripened into grapes. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:”

a. [And in the] vine [Strong: 1612 gephen, gheh'-fen; from an unused root meaning to bend; a vine (as twining), especially the grape:—vine, tree.]

b. [were] three [Strong: 7969 shâlôwsh, shaw-loshe'; or שָׁלֹשׁ shâlôsh; masculine שְׁלוֹשָׁה shᵉlôwshâh; or שְׁלֹשָׁה shᵉlôshâh; a primitive number; three; occasionally (ordinal) third, or (multiple) thrice:—+ fork, + often(-times), third, thir(-teen, -teenth), three, + thrice.]

c. branches [Strong: 8299 sârîyg, saw-reeg'; from H8276; a tendril (as entwining):—branch.]

d. [and] it was [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

e. budded [Strong: 6524 pârach, paw-rakh'; a primitive root; to break forth as a bud, i.e. bloom; generally, to spread; specifically, to fly (as extending the wings); figuratively, to flourish:—× abroad, × abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).]

f. [and her] blossoms [Strong: 5322 nêts, nayts; from H5340; a flower (from its brilliancy); also a hawk (from it flashing speed):—blossom, hawk.]

g. shot forth [Strong: 5927 ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.]

h. [and the] clusters [Strong: 811 ʼeshkôwl, esh-kole'; or אֶשְׁכֹּל ʼeshkôl; probably prolonged from H810; a bunch of grapes or other fruit:—cluster (of grapes).]

i. brought forth ripe [Strong: 1310 bâshal, baw-shal'; a primitive root; properly, to boil up; hence, to be done in cooking; figuratively to ripen:—bake, boil, bring forth, roast, seethe, sod (be sodden).]

j. grapes [Strong: 6025 ʻênâb, ay-nawb'; from an unused root probably meaning to bear fruit; a grape:—(ripe) grape, wine.]

1). This is an example of the word of wisdom, one of the gifts of the Spirit in operation. Kenneth E. Hagin writes in “Concerning Spiritual Gifts”: “The difference between the two gifts, the word of knowledge and the word of wisdom is that the revelation which the word of knowledge brings is always present tense or something which happened in the past. The word of wisdom always speaks of the future.”

2). Because of a time marker in Genesis 41:1 we know that the dreams of the butler and the baker and Joseph giving them the interpretations, took place two years before Pharoah dreamed his dreams. Since Joseph was promoted to second in command in Egypt shortly after Joseph gave Pharoah the interpretation of his dream, Joseph was 28 at this time.

a). Genesis 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

3). Don Costello: When Joseph was sold into slavery he was 17 (Genesis 37:1-36). 13 years go by before Pharaoh promoted him to second in command of Egypt, when he was 30 (Genesis 41:46). The time in prison because of the false claim of attempted rape of Potiphar’s wife was some where over two years; because the time between Joseph giving the  interpretations of the dreams of the butler and baker was two years previous to Pharoah having his dreams. Because there is no other information given I’m guessing that Joseph was a slave in Potiphar’s house for about ten or eleven years.