Genesis 41:28

 Genesis 41:28

This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

a. NASB 1995: It is as I have spoken to Pharaoh: God has shown to Pharaoh what He is about to do.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: “This is the thing which I have spoken to Pharaoh. God has shown Pharaoh what He is about to do.  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified: This is the message just as I have told Pharaoh: God has shown Pharaoh what He is about to do.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings: It is this matter that i have spoken to Pharaoh: what God is about to do He has shown to Pharaoh.  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: It is as I told Pharaoh; God has shown to Pharaoh what he is about to do.  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

a. This [is] [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

b. [the] thing [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

c. which [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

d. [I have] spoken [Strong: 1696 dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.]

e. unto [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

f. Pharaoh [Strong: 6547 Parʻôh, par-o'; of Egyptian derivation; Paroh, a general title of Egyptian kings:—Pharaoh.]

g. What [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

h. God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

i. [is about to] do [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

j. [he] showeth [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]

k. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

l. [unto] Pharaoh [Strong: 6547 Parʻôh, par-o'; of Egyptian derivation; Paroh, a general title of Egyptian kings:—Pharaoh.]

1). The Genesis Record, Henry M. Morris. Whether Joseph paused for a while for meditation and prayer concerning Pharaoh’s dreams is not stated in the text. In any case, God somehow gave to him infallible knowledge concerning their correct interpretation.

 

2). Gordon Lindsay: It is possible, although the Scriptures do not say so, that Joseph had an inkling of the nature of the dream and its meaning, even before he went in unto the king. While the messengers returned to inform Pharaoh that Joseph was making himself ready to present himself before the king it is probable that he was earnestly looking to God for Divine revelation.

3). In accordance with his goodness, for God is a good and merciful God, God was giving Pharaoh a means of averting a disaster for Egypt through the dreams and giving Joseph the interpretation of the dreams. Henry Morris writes in his book The Genesis Record, it was not “for the purpose of embarrassing or dethroning the king of Egypt. As a matter of fact his own control over the country was destined to be strengthened by these events; but the underlying purpose of it all had to do rather with God’s plan for Israel. Therefore not only did God give Joseph the true interpretation of the dreams, but also an effective plan of action for Pharaoh.”

a). Pharaoh was troubled by the dreams. Joseph specifically responded to Pharaoh with the words, “God shall give Pharaoh an answer of peace.”

4). God giving dreams and their interpretation here is an example of the gifts of the Spirit, in particular, the word of wisdom, one of the gifts of the Spirit in operation. Kenneth E. Hagin writes in “Concerning Spiritual Gifts”: “The difference between the two gifts, the word of knowledge and the word of wisdom is that the revelation which the word of knowledge brings is always present tense or something which happened in the past. The word of wisdom always speaks of the future.” Here a 14 year plan to avert a disaster that would have come upon the known world. All the nations around Egypt suffered from this famine (Genesis 41:57), that was allowed by God to happen. He did not cause it, but in his goodness, mercy, and grace provided a means to endure through it.