Genesis 40:8

 Genesis 40:8

And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

a. NASB 1995: Then they said to him, “We have had a dream and there is no one to interpret it.” Then Joseph said to them, “Do not interpretations belong to God? Tell it to me, please.”  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. NKJV: And they said to him, “We each have had a dream, and there is no interpreter of it.” So Joseph said to them, “Do not interpretations belong to God? Tell them to me, please.”  [Scripture quotations marked "NKJV" are taken from the New King James Version®, Copyright© 1982, Thomas Nelson. All rights reserved.]

c. Classic Amplified: And they said to him, We have dreamed dreams, and there is no one to interpret them. And Joseph said to them, Do not interpretations belong to God? Tell me [your dreams], I pray you.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/Writings:   [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ltd.]

e. ESV: They said to him, “We have had dreams, and there is no one to interpret them.” And Joseph said to them, “Do not interpretations belong to God? Please tell them to me.”  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. And they said unto him, We have dreamed a dream, and there is no interpreter of it.

a. [And they] said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

b. unto [him] [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

c. [We have] dreamed [Strong: 2492 châlam, khaw-lam'; a primitive root; properly, to bind firmly, i.e. (by implication) to be (causatively to make) plump; also (through the figurative sense of dumbness) to dream:—(cause to) dream(-er), be in good liking, recover.]

d. [a] dream [Strong: 2472 chălôwm, khal-ome'; or (shortened) חֲלֹם chălôm; from H2492; a dream:—dream(-er).]

e. [and there is] no [Strong: 369 ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

f. interpreter [Strong: 6622 pâthar, paw-thar'; a primitive root; to open up, i.e. (figuratively) interpret (a dream):—interpret(-ation, -er).]

g. of [it] [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

2. “...And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.”

a. [And] Joseph [Strong: 3130 Yôwçêph, yo-safe'; future of H3254; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites:—Joseph.]

b. said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

c. unto [them] [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

d. [Do] not [Strong: 3808 lôʼ, lo; or לוֹא lôwʼ; or לֹה lôh; (Deuteronomy 3:11), a primitive particle; + not (the simple or abstract negation); by implication, no; often used with other particles:—× before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (× as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

e. interpretations [Strong: 6623 pithrôwn, pith-rone'; or פִּתְרֹן pithrôn; from H6622; interpretation (of a dream):—interpretation.]

f. [belong to] god [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

g. tell [Strong: 5608 çâphar, saw-far'; a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate:—commune, (ac-) count; declare, number, penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.]

h. me [them] [Strong: 589 ʼănîy, an-ee'; contracted from H595; I:—I, (as for) me, mine, myself, we, × which, × who.]

i. [I] pray you [Strong: 4994 nâʼ, naw; a primitive particle of incitement and entreaty, which may usually be rendered; 'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:—I beseech (pray) thee (you), go to, now, oh.]

1). This is an example of the word of wisdom, one of the gifts of the Spirit in operation. Kenneth E. Hagin writes in “Concerning Spiritual Gifts”: “The difference between the two gifts, the word of knowledge and the word of wisdom is that the revelation which the word of knowledge brings is always present tense or something which happened in the past. The word of wisdom always speaks of the future.”

2). Because of a time marker in Genesis 41:1 we know that the dreams of the butler and the baker and Joseph giving them the interpretations, took place two years before Pharoah dreamed his dreams. Since Joseph was promoted to second in command in Egypt shortly after Joseph gave Pharoah the interpretation of his dream, Joseph was 28 at this time.

a). Genesis 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

3). Don Costello: When Joseph was sold into slavery he was 17 (Genesis 37:1-36). 13 years go by before Pharaoh promoted him to second in command of Egypt, when he was 30 (Genesis 41:46). The time in prison because of the false claim of attempted rape of Potiphar’s wife was some where over two years; because the time between Joseph giving the  interpretations of the dreams of the butler and baker was two years previous to Pharoah having his dreams. Because there is no other information given I’m guessing that Joseph was a slave in Potiphar’s house for about ten or eleven years.