Friday, June 07, 2019

Sexual Orientation 2019


Sexual orientation 2019

The last time I heard back in 2011, a majority of Americans, favored homosexual marriage. Most of my astonishment comes from witnessing it with my own eyes. Since 1976 I have watched as the homosexual juggernaut removed landmark after landmark, redefining sex, morality and marriage along the way. The final stop is a destination Jesus described this way, “…as it was in the days of Lot… thus shall it be…” (Luke 17:28-30).

Good Christian ministers and writers for the past two thousand years have been warning us about the dangers of violating God’s word regarding morality, sex and marriage. I don’t know the percentages are now in 2019 but in 2010 Pew research reported that 42 percent of Protestants favor homosexual marriage. How did that happen? Because for the last four and a half decades, apostate Christian ministers have been infiltrating and corrupting the church on these same issues. A fulfillment of a God breathed warning the Apostle Paul wrote in 2 Timothy 3:16-4:4.
“All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: 3:17 That the man of God may be perfect, throughly furnished unto all good works. 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.”

We are there folks; this is a prophetic moment, a sign of the last days that Jesus was speaking of.

When you figure in how many Christians not only don’t read or study the Bible, it’s easy to see how a prophetic warning by Jesus, particularly a sign pointing to the last days, is coming to pass right before our eyes, and very few see it. One of the deceptive foundational pillars in this immoral shift in our culture is a term called ‘sexual orientation’.
The first time I heard about the term ‘sexual orientation’ I was at a library in the early 1980’s doing research on homosexuality.  While at the library I remember reading that homosexuals were trying to say that they were born homosexual and it was their “sexual orientation”. They said that to try to be heterosexual was impossible because they were homosexual, they were wired up that way, it was their ‘sexual orientation’. I remember laughing out loud, and thinking, “Who in the world would believe this garbage?”  Well, I am no longer laughing, because the term “sexual orientation”, has been embraced by just about the whole world. Even Christians are parroting it. So what is “sexual orientation”?
The American Psychological Association gives this definition: “…an enduring emotional, romantic, sexual or affectional [sic] attraction to another person”. A legal definition is given in Lawrence v. Texas, the Supreme Court case that struck down all state laws and in effect all laws prohibiting homosexual behavior in the U.S.: “Sexual orientation refers to an enduring pattern or disposition to experience erotic, affectional, or romantic attractions primarily to men, to women, or to both sexes”.  A religious definition but certainly not Biblical definition is given by the Episcopal Church in a study from the 1990’s called, Continuing the Dialogue: A Pastoral Study Document of the House of Bishops to the Church as the Church Considers Issues of Human Sexuality. Their definition says, “…the homosexually oriented person is one who is consistently attracted affectionately, romantically, and erotically to persons of the same sex. Persistent patterns of homosexual attraction, enduring experience of intimacy, and continuing manifestations of devoted love are the most trustworthy signs of sexual orientation, not simply genital activity”. Basically, the myth of sexual orientation teaches you can be born heterosexual, homosexual, bisexual, or transsexual and that it’s all a normal human existence and you should be free to live out your varied desires however you please.

Now I would say that all the people who came up with those definitions are in some ways very intelligent and very worldly wise, but what they are saying about homosexual desire and conduct is in direct opposition to the Bible, God’s word. It was Isaiah who said in Isaiah 8:20:

“To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.”

What the previously mentioned groups and individuals are saying reveals they have no light in them, because what they are saying is darkness. For the pretending Christians in this group, it is far more serious, because they are calling God a liar, they know what God’s word says and they choose to say differently.

Make no mistake about it, Biblically; man and woman were created heterosexual. This is established in Matthew 19:4-6. “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” The sexual behaviors of men with men and women with women are not sexual orientations; they are, according to Romans 1:26, “vile affections”. And they “defile the flesh” according to Jude 8. The Apostle Paul described their feelings this way in Romans 1:27, these men “burned in their lust one toward another”. The Greek word for “burned” is ekkaio and according to Zodhiates Word Study Dictionary it means “to burn, light, set fire to, to cause to burn or flame up, to kindle”. In the Septuagint, the Greek Old Testament it is used of an actual fire in Exodus 22:6 and Judges 15:5. It is also used metaphorically for the anger of the LORD in Deuteronomy 29:20; Psalm 2:12 and Jeremiah 4:4. The Greek word for “lust” is orexis and according to Zodhiates, it means, “to desire…appetite, lust or concupiscence. It is always the reaching out after an object with the purpose of drawing it to oneself and appropriating it.” Paul goes on to say in Romans 1:27, “…men with men working that which is unseemly.” The Greek word for “working” according to Zodhiates is katergazomai and it means “to work, to bring about, to carry out a task until it’s finished”. The phrase, “that which is unseemly” is the Greek word aschemosune and it means “indecently, obscenity, nakedness”. In the Septuagint it is used in Exodus 20:26 and Leviticus 18:6, 7 to mean the sexual private parts of male and female. The complete phrase, “men with men working that which is unseemly” is a discreet way of saying, “men engaging in actions with the sexual private parts of another man.” When all the grammar and definitions of Romans 1:27 are put together this is the sum, “the enflamed desire and appetite and lust of a man to appropriate or seize upon and engage in actions with the private sexual parts of other men.” What a Supreme Court and pretending Christians call “homosexual orientation”, Paul calls a “vile affection”.

On two separate occasions the Apostle Paul warned us not to be deceived about homosexual behavior. In 1 Corinthians 6:9, 10, of which I will comment on more in a later chapter, Paul writes, “…Do not be deceived, neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, shall inherit the kingdom of God” (NASV). And again in Ephesians 5:5, 6 “For this ye know, that no whoremonger, nor unclean person, nor covetous man…has any inheritance in the kingdom of Christ and God. Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the children of disobedience” (KJV). The Greek word for “whoremonger” is ‘pornos’. It is #4205 in the Strong’s numbering system. I consulted 4 different Greek dictionaries and found the following: Strong’s: male prostitute; Thayer: male prostitute; Zodiates: male prostitute; Bullinger: sodomite. So there is no doubt that this is referring to homosexual behavior. According to Paul’s God breathed warning, all the arguments defending homosexuality are nothing but “vain words” we are not to be deceived by, including all the deception of sexual orientation. Concerning the phrase vain words, there is an interesting verse in Jonah 2:8 that I believe can be applied here. “They that observe lying vanities forsake their own mercy”. By clinging to the lying vanity of sexual orientation many are forsaking the mercy in Jesus Christ that could not only forgive them but also set them free. What is also dangerous is individuals who claim to be Christians are preaching the words of man over the word of God. They are false prophets.

Jeremiah 23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.

Ezekiel 13:22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:

Those who are bound by same sex lust are being lied to by false teachers being told it’s their “sexual orientation”, that “they were born that way”. Instead of “promising him life” through Jesus Christ, they are lying to him and persuading him to “not return from his wicked way”. These false teachers have “strengthened the hands of the wicked.” The prophet Jeremiah goes on to say they are just like the people of Sodom and Gomorrah, which implies the same lies were told then also.

The question then, that begs to be asked is, how many sexual orientations are there? Well it depends who you ask. The fact is they keep adding letters to their acronym every so often. The last time I checked it was LBGTQ.

I can remember when the thought of normalizing homosexuality, homosexual marriage or homosexuals adopting children was seen as a remote possibility even by liberals. In 1977 the first homosexual rights battle in the U.S. took place down in Dade county Florida. A courageous conservative Christian woman by the name of Anita Bryant mobilized the voters to vote the homosexual rights ordinance down. Immediately afterward, the editorial pages of newspapers across the country were full of opinions, some of the newspapers themselves, but also of syndicated columnists, both conservative and liberal. One liberal columnist by the name of William Raspberry wrote a piece entitled, The Gay-Rights Holy War, and in it he wrote:

“But some followers of the Orange Juice lady see the ordinance as the opening wedge in a fight, not for ending discrimination against homosexuals, but for the elevation of homosexuality to a status equal to that conferred upon heterosexuality – to clear the way for homosexual marriages, adoptions by homosexual couples, the rewriting of textbooks to eliminate bias against homosexuality, and all the rest. I confess to being bothered by some of the possibilities. But most of them strike me as fairly remote, or at least without direct connection to laws banning overt discrimination on the basis of their sexual inclinations.”  

Another example that shows how far we’ve slid comes from an editorial from the Cincinnati Post dated 6/14/77. Here is an excerpt:

“Certainly there should be no quarrel, in this day and age, with the proposition that the state has no right to interfere with the voluntary sexual practices of consenting adults in the privacy of their own homes. Laws that try to police the bedroom are prudish and absurd. It is something else, however, however, to argue that homosexuals must be permitted to serve in the armed forces. Or that schools must hire teachers who are openly homosexual. Florida Governor Reubin Askew, a man of moderate and sometimes liberal views, is frank to say that, “I do not want a known homosexual teaching my child.” And we suspect that a good many parents feel much the same way. The question is not so much whether a child would be physically molested—that is no more likely with a “gay” teacher than with a straight one—but whether a child might be confused about his or her own sexuality by a teacher’s homosexual example.”  

All of those sentiments voiced in those examples were liberal sentiments. What was viewed as unacceptable and remote in 1977 even by liberals is constitutional law in 2019 and has been for a while. Mark my words folks, those of you who are defending homosexuality as normal, your children will be defending pedophilia and bestiality. What is just as bad as scholars who redefine homosexual behavior as normal, is those who redefine Biblical opposition to homosexuality as abnormal, a mental disorder is called homophobia.  One definition of homophobia is “the irrational fear of homosexuals”. Some of those same scholars would argue that this article is homophobic.

 In their book, After the Ball, authors Marshall Kirk and Hunter Madsen present a long term strategy to transform intolerant America into pro-homosexual America. One of their strategies is to desensitize the American public through a glut of talk.

“When we say talk about homosexuality we mean just that. In the early stages of the campaign the public should not be shocked and repelled by premature exposure to homosexual behavior”. Because they go on to write, they don’t want “…to draw attention to gay sex habits that provoke public revulsion.”
Homosexuals will acknowledge that I as a part of the public will be “shocked and repelled” by homosexual behavior, yet when that behavior provokes me to “public revulsion”, I’m called irrational. Sad to say I think their strategy worked.

Let me close by saying I know that I’ve been very hard and blunt in this article but do no want to end it being hard-line. I am no better than anybody else, I have my strengths and my weaknesses just like everybody else. God has been very merciful toward me for the last 42 years forgiving my sins and offences against him and my fellow man. The truth is there are Christians who struggle with same sex lust just as there are Christians who struggle with lust of the opposite sex, with covetousness, pornography, gluttony, alcohol, with whatever way the devil can tempt he will tempt. But in Christ we can have not only forgiveness for our sins but also complete freedom and deliverance from them by the grace of God. The Apostle Paul writes in 1 Corinthians 6:9-11[NIV]:

Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexual offenders, 6:10 nor thieves, nor the greedy, nor drunkards, nor slanderers, nor swindlers, will inherit the kingdom of God. 6:11 And that is what some of you were. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

If the slanderer, the greedy, the idolater, the swindlers and the thief can be washed, sanctified and justified in the name of the Lord Jesus Christ to the point their behavior is considered past tense, because they don’t behave that way anymore, then Bless God so can the adulterer, and the homosexual. Don’t believe the lie of sexual orientation that tells you, you can’t change who you are. In Christ all things are possible!

Tuesday, June 04, 2019

2 Chronicles 19:7

2 Chronicles 19:7

Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

a. ASV: Now therefore let the fear of Jehovah be upon you; take heed and do it: for there is no iniquity with Jehovah our God, nor respect of persons, nor taking of bribes.

b. YLT: And now, let fear of Jehovah be upon you, observe and do, for there is not with Jehovah our God perverseness, and acceptance of faces, and taking of a bribe.'

c. Amplified Bible Classic: So now let the reverence and fear of the Lord be upon you; take heed what you do, for there is no injustice with the Lord our God, or partiality or taking of bribes.

d. Septuagint: And now let the fear of the Lord be upon you, and be wary, and do [your duty]: for there is no unrighteousness with the Lord our God, neither [is it for him] to respect persons, nor take bribes.

e. Stone Edition Torah/Prophets/Writings: So now let the fear of HASHEM be upon you; be careful when you act, for with HASHEM, our God, there is no corruption nor favoritism nor acceptance of bribes.

1. “Wherefore now let the fear of the LORD be upon you; take heed and do it…”

a. Wherefore now [Strong: 6258 `attah at-taw' from 6256; at this time, whether adverb, conjunction or expletive:--henceforth, now, straightway, this time, whereas.]

b. [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

c. [let the] fear [Strong: 6343 pachad, pakh'-ad; from H6342; a (sudden) alarm (properly, the object feared, by implication, the feeling):—dread(-ful), fear, (thing) great (fear, -ly feared), terror.]

d. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.] [The KJV translates Strong's H6343 in the following manner: fear (40x), dread (3x), great (2x), terror (2x), dreadful (1x), greatly (1x).]

e. [be] upon you [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

f. take heed [Strong: 8104 shâmar, shaw-mar'; a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.:—beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).] [The KJV translates Strong's H8104 in the following manner: keep (283x), observe (46x), heed (35x), keeper (28x), preserve (21x), beware (9x), mark (8x), watchman (8x), wait (7x), watch (7x), regard (5x), save (2x), miscellaneous (9x).]

g. [and] do it [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, ×sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.] [The KJV translates Strong's H6213 in the following manner: do (1,333x), make (653x), wrought (52x), deal (52x), commit (49x), offer (49x), execute (48x), keep (48x), shew (43x), prepare (37x), work (29x), do so (21x), perform (18x), get (14x), dress (13x), maker (13x), maintain (7x), miscellaneous (154x).]

2. “...for there is no iniquity with the LORD our God…”

a. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. [there is] no [Strong: 369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

c. iniquity [Strong: 5766 ʻevel, eh'-vel; or עָוֶל ʻâvel; and (feminine) עַוְלָה ʻavlâh; or עוֹלָה ʻôwlâh; or עֹלָה ʻôlâh; from H5765; (moral) evil:—iniquity, perverseness, unjust(-ly), unrighteousness(-ly); wicked(-ness).] [The KJV translates Strong's H5766 in the following manner: iniquity (36x), wickedness (7x), unrighteousness (3x), unjust (2x), perverseness (1x), unjustly (1x), unrighteously (1x), wicked (1x), wickedly (1x), variant (2x).]

d. with [Strong: 5973 `im eem from 6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al).]

e. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.] [The KJV translates Strong's H6343 in the following manner: fear (40x), dread (3x), great (2x), terror (2x), dreadful (1x), greatly (1x).]

f. [our] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.] [The KJV translates Strong's H430 in the following manner: God (2,346x), god (244x), judge (5x), GOD (1x), goddess (2x), great (2x), mighty (2x), angels (1x), exceeding (1x), God-ward (with H4136) (1x), godly (1x).]

3. “...nor respect of persons, nor taking of gifts.”

a. [nor] partiality [Strong: 4856 massôʼ, mas-so'; from H5375; partiality (as a lifting up):—respect.] [The KJV translates Strong's H4856 in the following manner: respect (1x).]

b. [of] persons [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.] [The KJV translates Strong's H6440 in the following manner: before (1,137x), face (390x), presence (76x), because (67x), sight (40x), countenance (30x), from (27x), person (21x), upon (20x), of (20x), ...me (18x), against (17x), ...him (16x), open (13x), for (13x), toward (9x), miscellaneous (195x).]

c. [nor] taking [Strong: 4727 miqqâch, mik-kawkh'; from H3947; reception:—taking.] [The KJV translates Strong's H4727 in the following manner: taking (1x).]

d. [of] gifts [Strong: 7810 shachad, shakh'-ad; from H7809; a donation (venal or redemptive):—bribe(-ry), gift, present, reward.]

Monday, June 03, 2019

John 14:6

John 14:6

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

a. ASV: Jesus saith unto him, I am the way, and the truth, and the life: no one cometh unto the Father, but by me.

b. YLT: Jesus saith to him, 'I am the way, and the truth, and the life, no one doth come unto the Father, if not through me;

c. Classic Amplified:  Jesus said to him, I am the Way and the Truth and the Life; no one comes to the Father except by (through) Me.

1. “Jesus saith unto him, I am the way, the truth, and the life…”

a. Jesus [Strong: 2424 Iēsoûs, ee-ay-sooce'; of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:—Jesus.] [The KJV translates Strong's G2424 in the following manner: Jesus (972x), Jesus (Joshua) (2x), Jesus (Justus) (1x).]

b. saith [Strong: 3004 légō, leg'-o; a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue)); by implication, to mean:—ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.]

c. [Strong: 3588 [ho] o ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

d. [unto] him [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.] [The KJV translates Strong's G846 in the following manner: him (1,952x), his (1,084x), their (318x), he (252x), her (242x), they (121x), same (80x), himself (58x), miscellaneous (1,678x).]

e. I [Strong: 1473 egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me.] [The KJV translates Strong's G1473 in the following manner: I (365x), my (2x), me (2x), not translated (1x).]

f. am [Strong: 1510 eimí, i-mee'; the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):—am, have been, × it is I, was.] [The KJV translates Strong's G1510 in the following manner: I am (with G1473) (74x), am (55x), it is I (with G1473) (6x), be (2x), I was (with G1473) (1x), have been (1x), not translated (7x).]

g. the [Strong: 3588 [he] o ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

h. way [Strong: 3598 hodós, hod-os'; apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means:—journey, (high-)way.] [
i. [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

j. the [Strong: 3588 [he] o ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

k. truth [Strong: 225 alḗtheia, al-ay'-thi-a; from G227; truth:—true, × truly, truth, verity.] [The KJV translates Strong's G225 in the following manner: truth (107x), truly (with G1909) (1x), true (1x), verity (1x).]

l. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

m. the [Strong: 3588 [he] o ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

n. life [Strong: 2222 zōḗ, dzo-ay'; from G2198; life (literally or figuratively):—life(-time).] [The KJV translates Strong's G2222 in the following manner: life (133x), lifetime (1x).]

2. “...no man cometh unto the Father, but by me.”

a. [Strong: 3762 οὐδείς oudeís, oo-dice'; from G3761 and G1520; not even one (man, woman or thing), i.e. none, nobody, nothing:—any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought.] [The KJV translates Strong's G3762 in the following manner: no man (94x), nothing (68x), none (27x), no (24x), any man (3x), any (3x), man (2x), neither any man (2x), miscellaneous (13x).]

b. cometh [Strong: 2064 érchomai, er'-khom-ahee; middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι eleúthomai el-yoo'-thom-ahee, or (active) ἔλθω élthō el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):—accompany, appear, bring, come, enter, fall out, go, grow, × light, ×next, pass, resort, be set.] [The KJV translates Strong's G2064 in the following manner: come (616x), go (13x), miscellaneous (13x), vr come (1x).]

c. unto [Strong: 4314 prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, (where-)by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), × together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.] [The KJV translates Strong's G4314 in the following manner: unto (340x), to (203x), with (43x), for (25x), against (24x), among (20x), at (11x), not translated (6x), miscellaneous (53x), vr to (1x).]

d. the [Strong: 3588 [ton] o ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.]

e. Father [Strong: 3962   patḗr, pat-ayr'; apparently a primary word; a "father" (literally or figuratively, near or more remote):—father, parent.] [The KJV translates Strong's G3962 in the following manner: Father (268x), father (150x).]

f. but [Strong: 1508 ei mḗ, i may; from G1487 and G3361; if not:—but, except (that), if not, more than, save (only) that, saving, till.] [The KJV translates Strong's G1508 in the following manner: but (53x), save (16x), except (6x), if not (5x), not translated (1x), miscellaneous (1x).]

g. by [Strong: 1223 diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).] [The KJV translates Strong's G1223 in the following manner: by (241x), through (88x), with (16x), for (58x), for ... sake (47x), therefore (with G5124) (44x), for this cause (with G5124) (14x), because (52x), miscellaneous (86x).]

h. me [Strong: 1700  emoû, em-oo'; a prolonged form of G3449; of me:—me, mine, my.]
1). In this verse we have a doctrinal statement from the lips of Christ Jesus of the only way or person through whom we can get to heaven, that is through Jesus Christ. I will add two more Scriptural witnesses.

a). Acts 4:10-12 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.
4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

b). 1 John 5:9-12 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

2 Chronicles 16:9

2 Chronicles 16:9

For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

a. ASV: For the eyes of Jehovah run to and fro throughout the whole earth, to show himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly; for from henceforth thou shalt have wars.

b. YLT: For Jehovah -- His eyes go to and fro in all the earth, to show Himself strong for a people whose heart is perfect towards Him; thou hast been foolish concerning this, because -- henceforth there are with thee wars.'

c. Amplified Bible Classic: For the eyes of the Lord run to and fro throughout the whole earth to show Himself strong in behalf of those whose hearts are blameless toward Him. You have done foolishly in this; therefore, from now on you shall have wars.

d. Septuagint: For the eyes of the Lord look upon all the earth, to strengthen every heart that is perfect toward him. In this thou hast done foolishly; henceforth there shall be war with thee.

e. Stone Edition Torah/Prophets/Writings: For HASHEM’s eyes roam throughout the land, to strengthen those whose hearts are sincerely with Him. You have been foolish in this, for from now on you will have wars.

1. “For the eyes of the LORD run to and fro throughout the whole earth…”

a. For [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. [the] eyes [Strong: 5869 ʻayin, ah'-yin; probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):—affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), × him, humble, knowledge, look, (+ well), × me, open(-ly), + (not) please, presence, regard, resemblance, sight, × thee, × them, + think, × us, well, × you(-rselves).] [The KJV translates Strong's H5869 in the following manner: eye (495x), sight (216x), seem (19x), colour (12x), fountain (11x), well (11x), face (10x), pleased (with H3190) (10x), presence (8x), displeased (with H3415) (8x), before (8x), pleased (with H3474) (4x), conceit (4x), think (4x), miscellaneous (66x).]

c. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.] [The KJV translates Strong's H3068 in the following manner: LORD (6,510x), GOD (4x), JEHOVAH (4x), variant (1x).]

d. [run] to and fro [Strong: 7751 shûwṭ, shoot; a primitive root; properly, to push forth; (but used only figuratively) to lash, i.e. (the sea with oars) to row; by implication, to travel:—go (about, through, to and fro), mariner, rower, run to and fro.] [The KJV translates Strong's H7751 in the following manner: run to and fro (6x), go to and fro (2x), go about (1x), gone (1x), mariners (1x), rowers (1x), go through (1x).]

e. [throughout the] whole [Strong: 3605   kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

f. earth [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.] [The KJV translates Strong's H776 in the following manner: land (1,543x), earth (712x), country (140x), ground (98x), world (4x), way (3x), common (1x), field (1x), nations (1x), wilderness (with H4057) (1x).]

2.  “...to shew himself strong in the behalf of them whose heart is perfect toward him…”

a. [to shew himself] strong [Strong: 2388 châzaq, khaw-zak'; a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:—aid, amend, × calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.] [The KJV translates Strong's H2388 in the following manner: strong (48x), repair (47x), hold (37x), strengthened (28x), strengthen (14x), harden (13x), prevail (10x), encourage (9x), take (9x), courage (8x), caught (5x), stronger (5x), hold (5x), miscellaneous (52x).]

b. [in the] behalf [of those] [Strong: 5973 `im eem from 6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al).]

c. [whose] heart [Strong: 3824 lêbâb, lay-bawb'; from H3823; used also like H3820 the heart (as the most interior organ);:— bethink themselves, breast, comfortably, courage, (faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.] [The KJV translates Strong's H3824 in the following manner: heart (231x), consider (with H7760) (5x), mind (4x), understanding (3x), miscellaneous (9x).]

d. [is] perfect [Strong: 8003 shâlêm, shaw-lame'; from H7999; complete (literally or figuratively); especially friendly:—full, just, made ready, peaceable, perfect(-ed), quiet, Shalem (by mistake for a name), whole.] [The KJV translates Strong's H8003 in the following manner: perfect (16x), whole (4x), full (2x), just (1x), peaceable (1x), miscellaneous (3x).]

e. toward [him] [Strong: 413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).]

3. “...Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.”

a. Herein [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

b. [Strong: 2063 zo'th zothe' irregular feminine of 2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.]

c. [thou hast done] foolishly [Strong: 5528 çâkal, saw-kal'; for H3688; to be silly:—do (make, play the, turn into) fool(-ish, -ishly, -ishness).] [The KJV translates Strong's H5528 in the following manner: done foolishly (5x), turn into foolishness (1x), make foolish (1x), play the fool (1x).]

d. therefore [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

e. [from] henceforth [Strong: 6258 ʻattâh, at-taw'; from H6256; at this time, whether adverb, conjunction or expletive:—henceforth, now, straightway, this time, whereas.]

f. thou shall have [Strong: 3426 yesh yaysh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection):--(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.] [The KJV translates Strong's H3426 in the following manner: is (54x), be (28x), have (22x), there (13x), miscellaneous (16x).]

g. [Strong: 5973 `im eem from 6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):--accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-)to, with(-al).]

h. wars [Strong: 4421 milchâmâh, mil-khaw-maw'; from H3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. war-fare):—battle, fight(-ing), war(-rior).] [The KJV translates Strong's H4421 in the following manner: war (158x), battle (151x), fight (5x), warriors (with H6213) (2x), fighting (with H6213) (1x), war (with H376) (1x), wars (with H376) (1x).]
1). Though the word was delivered with a judgment to Asa, the truth remains that God’s eyes search throughout the earth for those who are perfect toward him and he will show Himself strong on their behalf. Asa sought the help of a foreing kings instead of seeking God’s help.

a). 2 Chronicles 16:1-9 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
16:2 Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king's house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying,
16:3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
16:4 And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.
16:5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
16:7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the Lord thy God, therefore is the host of the king of Syria escaped out of thine hand.
16:8 Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thine hand.
16:9 For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.

Saturday, June 01, 2019

2 Chronicles 9:29

2 Chronicles 9:29

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

a. ASV: Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

b. YLT: And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

c. Amplified Bible Classic: Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

d. Septuagint: And the rest of the acts of Solomon, the first and the last, behold, these are written in the words of Nathan the prophet, and in the words of Achia the Selonite, and in the visions of Joel the seer concerning Jeroboam the son of Nabat.

e. Stone Edition Torah/Prophets/Writings: The rest of the events  od Solomon, earlier and later, behold, they are written in the records of Nathan the Prophet and in the prophecies of Ahijah the Shilonite and in the visions of of Jedo the Seer concerning Jeroboam son of Nebat

1. “Now the rest of the acts of Solomon, first and last…”

a. [Now the] rest [Strong: 7605 shᵉʼâr, sheh-awr'; from H7604; a remainder:—× other, remnant, residue, rest.] [The KJV translates Strong's H7605 in the following manner: remnant (11x), rest (10x), residue (4x), other (1x).]

b. [of the] acts [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.] [The KJV translates Strong's H1697 in the following manner: word (807x), thing (231x), matter (63x), acts (51x), chronicles (38x), saying (25x), commandment (20x), miscellaneous (204x).]

c. [of] Solomon [Strong: 8010 Shᵉlômôh, shel-o-mo'; from H7965; peaceful; Shelomah, David's successor:—Solomon.] [The KJV translates Strong's H8010 in the following manner: Solomon (293x).]

d. first [Strong: 7223  riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.]

e. [and] last [Strong: 314 ʼachărôwn, akh-ar-one'; or (shortened) אַחֲרֹן ʼachărôn; from H309; hinder; generally, late or last; specifically (as facing the east) western:—after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter) most.] [The KJV translates Strong's H314 in the following manner: last (20x), after(ward)(s) (15x), latter (6x), end (2x), utmost (2x), following (1x), hinder (1x), hindermost (1x), hindmost (1x), rereward (1x), uttermost (1x).]

2. “...are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite…”

a. [are] they [Strong: 1992 hem haym or (prolonged) hemmah {haym'-maw}; masculine plural from 1981; they (only used when emphatic):--it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.]

b. not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

c.  written [Strong: 3789 kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).] [The KJV translates Strong's H3789 in the following manner: write (210x), describe (7x), subscribe (4x), recorded (1x), write up (1x).]

d. in [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

e. [the] book [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.] [The KJV translates Strong's H1697 in the following manner: word (807x), thing (231x), matter (63x), acts (51x), chronicles (38x), saying (25x), commandment (20x), miscellaneous (204x).]

f. [of] Nathan [Strong: 5416 Nâthân, naw-thawn'; from H5414; given; Nathan, the name of five Israelites:—Nathan.] [The KJV translates Strong's H5416 in the following manner: Nathan (42x).]

g. [the] prophet [Strong: 5030 nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.] [The KJV translates Strong's H5030 in the following manner: prophet (312x), prophecy (1x), them that prophesy (1x), prophet (with H376) (1x), variant (1x).]

h. [and] in [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]
i. [the] prophecy [Strong: 5016 nᵉbûwʼâh, neb-oo-aw'; from H5012; a prediction (spoken or written):—prophecy.] [The KJV translates Strong's H5016 in the following manner: prophecy (3x).]

j. [of] Ahijah [Strong: 281 ʼĂchîyâh, akh-ee-yaw; or (prolonged) אֲחִיָּהוּ ʼĂchîyâhûw ; from H251 and H3050; brother (i.e. worshipper) of Jah; Achijah, the name of nine Israelites:—Ahiah, Ahijah.] [The KJV translates Strong's H281 in the following manner: Ahijah (20x), Ahiah (4x).]

k. [the] Shilonite [Strong: 7888 Shîylôwnîy, shee-lo-nee'; or שִׁילֹנִי Shîylônîy; or שִׁלֹנִי Shilônîy; from H7887; a Shilonite or inhabitant of Shiloh:—Shilonite.] [The KJV translates Strong's H7888 in the following manner: Shilonite (6x).]

3. “...and in the visions of Iddo the seer against Jeroboam the son of Nebat?

a. [and in the] visions [Strong: 2378 châzôwth, khaw-zooth'; from H2372; a revelation:—vision.] [The KJV translates Strong's H2378 in the following manner: vision (1x).]

b. [of] Iddo [Strong: 3260 Yeʻdîy, yed-ee'; from H3259; appointed; Jedi, an Israelite:—Iddo (from the margin) ] [The KJV translates Strong's H3260 in the following manner: Iddo (1x).]

c. [the] seer [Strong: 2374 The KJV translates Strong's H3260 in the following manner: Iddo (1x).] [The KJV translates Strong's H2374 in the following manner: seer (16x), see (3x), agreement (1x), prophets (1x), stargazers (1x).]

d. against [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

e. Jeroboam [Strong: 3379 Yârobʻâm, yaw-rob-awm'; from H7378 and H5971; (the) people will contend; Jarobam, the name of two Israelite kings:—Jeroboam.] [The KJV translates Strong's H3379 in the following manner: Jeroboam (104x).]

f. [the] son [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, +mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, +spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.] [The KJV translates Strong's H1121 in the following manner: son (2,978x), children (1,568x), old (135x), first (51x), man (20x), young (18x), young (with H1241) (17x), child (10x), stranger (10x), people (5x), miscellaneous (92x).]

g. [of] Nebat 5028  Nᵉbâṭ, neb-awt'; from H5027; regard; Nebat, the father of Jeroboam I:—Nebat.] [The KJV translates Strong's H5028 in the following manner: Nebat (25x).]

1). This shows there were other sources for 2 Chronicles.