Philemon 13

 Philemon 13

Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:

a. NASB 2020: Whom I wanted to keep with me, so that in your behalf he might be at my service in my imprisonment for the gospel;  [NASB20 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT:  Whom I did wish to retain to myself, that in thy behalf he might minister to me in the bonds of the good news,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: I would have chosen to keep him with me, in order that he might minister to my needs in your stead during my imprisonment for the Gospel’s sake.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text:  For I would have kept him with me to minister to me in your place during my imprisonment for the gospel:  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. ESV: I would have been glad to keep him with me, in order that he might serve me on your behalf during my imprisonment for the gospel, [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]

1. “Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:”

a. Whom [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.]

b. I [Strong: 1473 egṓ, eg-o'; a primary pronoun of the first person I (only expressed when emphatic):—I, me.]

c. would [Strong: 1014 boúlomai, boo'-lom-ahee; middle voice of a primary verb; to "will," i.e. (reflexively) be willing:—be disposed, minded, intend, list, (be, of own) will (-ing).]

d. [have] retained [Strong: 2722 katéchō, kat-ekh'-o; from G2596 and G2192; to hold down (fast), in various applications (literally or figuratively):—have, hold (fast), keep (in memory), let, × make toward, possess, retain, seize on, stay, take, withhold.]

e. with [Strong: 4314 prós, pros; a strengthened form of G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):—about, according to , against, among, at, because of, before, between, ([where-]) by, for, × at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), + together, to ([you]) -ward, unto, with (-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.]

f. me [Strong: 1683 mautoû, em-ow-too'; genitive case compound of G1700 and G846; of myself so likewise the dative case ἐμαυτῷ emautōi em-ow-to', and accusative case ἐμαυτόν emautón em-ow-ton' :—me, mine own (self), myself.]

g. that [Strong: 2443 hína, hin'-ah; probably from the same as the former part of G1438 (through the demonstrative idea; compare G3588); in order that (denoting the purpose or the result):—albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

h. [in] thy [Strong: 4675 soû, soo; genitive case of G4771; of thee, thy:—X home, thee, thine (own), thou, thy.]

i. stead [Strong: 5228 hupĕr, hoop-er'; a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:—(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very.]

j. [he might have] ministered [Strong: 1247 diakonéō, dee-ak-on-eh'-o; from G1249; to be an attendant, i.e. wait upon (menially or as a host, friend, or (figuratively) teacher); technically, to act as a Christian deacon:—(ad-)minister (unto), serve, use the office of a deacon.]

k. [unto] me [Strong: 3427 moí, moy; the simpler form of G1698; to me:—I, me, mine, my.]

l. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

m. the [Strong: 3588. [tois] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tois] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

n. bonds [Strong: 1199 desmón, des-mon'; neuter and masculine respectively from G1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:—band, bond, chain, string.]

o. [of] the [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, Hē, hē, hai, tas.]

p. gospel [Strong: 2098 euangélion, yoo-ang-ghel'-ee-on; from the same as G2097; a good message, i.e. the gospel:—gospel.]

1). 1). Unger’s bible Dictionary: Greek, useful, profitable. The servant or slave in whose behalf Paul wrote the epistle to Philemon. He was a native or inhabitant of Colossae, since Paul, in writing to the church there, speaks of him (Colossians 4:9) as “one of your number.” Fleeing from his master Philemon to Rome, he was there led to embrace the gospel through the instrumentality of the apostle (Philemon 10). After his conversion the most happy and friendly relationship sprang up between the teacher and the disciple; and so useful had he made himself to Paul that he desired to have Onesimus remain with him. This, however, he forbore in view of the relations of Onesimus and his master’s right to his services. Onesimus, accompanied by Tychicus, left Rome with not only this epistle but with that to the Colossians (Colossians 4:9), A.D. 60.