Philemon 18

 Philemon 18

If he hath wronged thee, or oweth thee ought, put that on mine account;

a. NASB 2020: But if he has wronged you in any way or owes you anything, charge that to my account;  [NASB20 New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT:  And if he did hurt to thee, or doth owe anything, this to me be reckoning;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And if he has done you any wrong in any way or owes anything [to you], charge that to my account.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text:  And if he has caused you any loss, or if he owes you anything, put it on my account: [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. ESV: If he has wronged you at all, or owes you anything, charge that to my account. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved."]

1. If he hath wronged thee, or oweth thee ought, put that on mine account;

a. If [Strong:1487 ei, i; a primary particle of conditionality; if, whether, that, etc.:—forasmuch as, if, that, (al-)though, whether.]

b. [he hath] wronged [Strong: 91 adikéō, ad-ee-keh'-o; from G94; to be unjust, i.e. (actively) do wrong (morally, socially or physically):—hurt, injure, be an offender, be unjust, (do, suffer, take) wrong.]

c. thee [Strong: 4571 sé, seh; accusative case singular of G4771; thee:—thee, thou, × thy house.]

d. or [Strong: 2228 ḗ, ay; a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:—and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.]

e. oweth [thee] [Strong: 3784 opheílō, of-i'-lo; probably from the base of G3786 (through the idea of accruing); to owe (pecuniarily); figuratively, to be under obligation (ought, must, should); morally, to fail in duty:—behove, be bound, (be) debt(-or), (be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe, should.]

f. ought [Strong: 5100 tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).]

g. put…on [Strong: 1677 ellogéō, el-log-eh'-o; from G1722 and G3056 (in the sense of account); to reckon in, i.e. attribute:—impute, put on account.]

h. that [Strong: 5124 toûto, too'-to; neuter singular nominative or accusative case of G3778; that thing:—here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).]

i. mine account [Strong: 1698 emoí, em-oy'; a prolonged form of G3427; to me:—I, me, mine, my.]

1). Unger’s bible Dictionary: Greek, useful, profitable. The servant or slave in whose behalf Paul wrote the epistle to Philemon. He was a native or inhabitant of Colossae, since Paul, in writing to the church there, speaks of him (Colossians 4:9) as “one of your number.” Fleeing from his master Philemon to Rome, he was there led to embrace the gospel through the instrumentality of the apostle (Philemon 10). After his conversion the most happy and friendly relationship sprang up between the teacher and the disciple; and so useful had he made himself to Paul that he desired to have Onesimus remain with him. This, however, he forbore in view of the relations of Onesimus and his master’s right to his services. Onesimus, accompanied by Tychicus, left Rome with not only this epistle but with that to the Colossians (Colossians 4:9), A.D. 60.