1 Timothy 6:17
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
a. NLT: Teach those who are rich in this world not to be proud and not to trust in their money, which is so unreliable. Their trust should be in God, who richly gives us all we need for our enjoyment.
b. NIV: Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God, who richly provides us with everything for our enjoyment.
c. YLT: Those rich in the present age charge thou not to be high-minded, nor to hope in the uncertainty of riches, but in the living God, who is giving to us all things richly for enjoyment; --
d. Amplified Bible Classic: As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.
e. Worrell Translation: Charge those who are rich in this present age, not to be high-minded, not to have their hope set on the uncertainty of riches, but on God, Who giveth us richly all things for enjoyment.
f. Wuest Translation: To those who are wealthy in the present age, be giving a charge not to continue to be high minded, neither to have their hope set upon the uncertainty of wealth, but upon God, the One who is constantly offering us all things in a rich manner to enjoy;
1. “Charge them that are rich in this world…”
a. charge [3853 * paraggellÅ; para-to the side of; aggello-to tell, declare] [Strong: to transmit a message, i.e. (by implication) to enjoin:--(give in) charge, (give) command(-ment), declare.]
1). This same Greek word is translated “commanded” in other verses.
a). Luke 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
b). Acts 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
b. them that [3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English
idiom):--the, this, that, one, he, she, it, etc.]
c. are rich [Strong: 4145 plousios ploo'-see-os from 4149; wealthy; figuratively, abounding with:--rich.]
d. in [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
e. this [Strong: 3568 nun noon a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate:--henceforth, + hereafter, of late, soon, present, this (time).]
f. world [165 * aion] [Strong: properly, an age; by extension, perpetuity (also past); by implication, the world; specially (Jewish) a Messianic period (present or future):--age, course, eternal, (for) ever(-more), (n-)ever, (beginning of the , while the) world (began, without end).]
2. “…that they be not highminded…”
a. [that they be] not [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]
b. highminded [Strong: 5309 hupselophroneo hoop-say-lo-fron-eh'-o from a compound of 5308 and 5424; to be lofty in mind, i.e. arrogant:--be highminded.] [Zodhiates: hupselophroneo; hupselos-high; phroneo-to think; to be high minded, proud, arrogant.]
1). A high minded attitude toward money could be thinking that I myself got the riches.
a). Deuteronomy 8:11-18 Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
8:12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
8:13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
8:14 Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
8:16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
8:18 But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
b). Luke 12:16-21 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
12:21 So is he that layeth up treasure for himself, and is not rich toward God.
3. “…nor trust in uncertain riches…”
a. nor [Strong: 3366 mede may-deh' from 3361 and 1161; but not, not even; in a continued negation, nor:--neither, nor (yet), (no) not (once, so much as).]
b. trust [Strong: 1679 elpizo el-pid-zo; to expect or confide:--(have, thing) hope(-d) (for), trust.]
c. in [Strong: 1909 epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]
d. uncertain [Strong: 83 adelotes, ad-ay-lot’-ace; uncertainty:--X uncertain.]
e. riches [Strong: 4149 ploutos, ploo-tos; wealth (as fulness), i.e. (literally) money, possessions, or (figuratively) abundance, richness, (specially), valuable bestowment:--riches.]
1). Riches are uncertain.
a). Proverbs 23:4, 5 Labour not to be rich: cease from thine own wisdom.
23:5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
2). They are also deceitful and will choke the life of God out of us.
a). Matthew 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
3). Biblical warning concerning trusting in wealth.
a). Proverbs 18:11 The rich man’ wealth is his strong city, and as an high wall in his own conceit.
4. “…but in the living God…”
a. but [Strong: 235 alla al-lah' neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]
b. in [Strong: 1909 epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]
c. the [3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
d. living [Strong: 2198 zao, dzah’-o; a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.]
e. God [Strong: 2316 theos, theh’-os; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]
1). Our God is the one and only living God.
a). 1 Thessalonians 1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
b). 1 Timothy 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
c). 1 Timothy 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
2). Instead of trusting in uncertain riches or any thing from self or things material, we should trust in the living God.
a). Proverbs 3:5, 6 Trust in the Lord with all thine heart; and lean not unto thine own understanding.
3:6 In all thy ways acknowledge him, and he shall direct thy paths.
b). One major way we should trust in the Lord is to trust him in our giving and finances. Do we trust him enough to tithe?
5. “…who giveth us richly all things to enjoy.”
a. who [3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
b. giveth [Strong: 3930 parecho, par-ekh’-o; to hold near, i.e. present, afford, exhibit, furnish occasion:--bring, do, give, keep, minister, offer, shew, + trouble.]
c. us [Strong: 2254 hemin hay-meen' dative case plural of 1473; to (or for, with, by) us:--our, (for) us, we.]
d. richly [Strong: 4146 plousiÅs, ploo-see’-oce; copiously:--abundantly, richly.]
e. all things [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
f. enjoy [Strong: 619 apolausis, ap-ol’-ow-sis from a comparative of 575 and lauo (to enjoy); full enjoyment:--enjoy(-ment).] [Zodhiates: It denotes the cleaving or adherence of the mind or affection to an object,. Enjoyment.]
1). Rick Renner: The word “enjoy” in this verse is from the Greek word apolausis, which describes a person who gets the maximum benefit from something he owns. Rather than feel guilty about what he owns, he derives great pleasure, gratification, and enjoyment from what he possesses. This means if God has entrusted abundant resources to you, you shouldn’t feel guilty about your wealth or feel badly about enjoying it. God wants you to enjoy the blessings and resources He has entrusted to you!
2). God is a good God who wants to bless his children with good things to enjoy.
a). Deuteronomy 8:11-18 Beware that thou forget not the Lord thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
8:12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
8:13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
8:14 Then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
8:16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
8:18 But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
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