Romans
6:14
For sin shall not have dominion over
you: for ye are not under the law, but under grace.
a. NLT: Sin is no
longer your master, for you no longer live under the requirements of the law.
Instead, you live under the freedom of God’s grace.
b. NIV: For sin
shall no longer be your master, because you are not under the law, but under
grace.
c. YLT: for sin
over you shall not have lordship, for ye are not under law, but under grace.
d. Amplified Bible:
For sin shall not [any longer] exert dominion over you, since now you are not
under Law [as slaves], but under grace [as subjects of God’s favor and mercy].
e. Worrell
Translation: For sin shall not have dominion over you; for ye are not under
law, but under grace.
1. “For sin shall not have dominion
over you…”
a. for [1063 * gar]
[Strong: a primary particle; properly, assigning a reason (used in argument,
explanation or intensification; often with other particles):--and, as, because
(that), but, even, for, indeed, no doubt, seeing, then, therefore, verily,
what, why, yet.]
b. sin [266 * hamartia]
[Strong: from 264; a sin (properly abstract):--offence, sin(-ful).]
c. shall…have
dominion over [2961 * kurieuo] [Strong: from 2962; to rule:--have dominion
over, lord, be lord of, exercise lordship over.] [Thayer: to be lord of, to
rule, have dominion over, of things and forces, to exercise influence upon, to
have power over.]
d. not [3756 * ou, also
(before a vowel) ouk, and (before an aspirate) ouch] [Strong: a
primary word; the absolute negative (compare 3361) adverb; no or not:--+ long,
nay, neither, never, no (X man), none, (can-)not, + nothing, + special,
un(-worthy), when, + without, + yet but.]
e. you [5216 * humon
[Strong: genitive case of 5210; of (from or concerning) you:--ye, you, your
(own, -selves).]
2. “…for ye are not under the law,
but under grace.”
a. for [1063 * gar]
[Strong: a primary particle; properly, assigning a reason (used in argument,
explanation or intensification; often with other particles):--and, as, because
(that), but, even, for, indeed, no doubt, seeing, then, therefore, verily,
what, why, yet.]
b. ye are [2075 * este]
[Strong: second person plural present indicative of 1510; ye are:--be, have
been, belong.]
c. not [3756 * ou, also
(before a vowel) ouk, and (before an aspirate) ouch] [Strong: a
primary word; the absolute negative (compare 3361) adverb; no or not:--+ long,
nay, neither, never, no (X man), none, (can-)not, + nothing, + special,
un(-worthy), when, + without, + yet but.]
d. under [5259 * hupo]
[Strong: a primary preposition; under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the accusative
case) of place (whither (underneath) or where (below) or time (when
(at)):--among, by, from, in, of, under, with. In the comparative, it retains
the same general applications, especially of inferior position or condition,
and specially, covertly or moderately.]
e. the law [3551 *
nomos] [Strong: from a primary nemo (to parcel out, especially food or grazing
to animals); law (through the idea of prescriptive usage), genitive case
(regulation), specially, (of Moses (including the volume); also of the Gospel),
or figuratively (a principle):--law.]
f. but [235 * alla]
[Strong: neuter plural of 243; properly, other things, i.e. (adverbially)
contrariwise (in many relations):--and, but (even), howbeit, indeed, nay,
nevertheless, no, notwithstanding, save, therefore, yea, yet.]
g. under [5259 * hupo]
[Strong: a primary preposition; under, i.e. (with the genitive case) of place
(beneath), or with verbs (the agency or means, through); (with the accusative
case) of place (whither (underneath) or where (below) or time (when
(at)):--among, by, from, in, of, under, with. In the comparative, it retains
the same general applications, especially of inferior position or condition,
and specially, covertly or moderately.]
h. grace [5485 * charis]
[Strong: from 5463; graciousness (as gratifying), of manner or act (abstract or
concrete; literal, figurative or spiritual; especially the divine influence
upon the heart, and its reflection in the life; including
gratitude):--acceptable, benefit, favour, gift, grace(- ious), joy, liberality,
pleasure, thank(-s, -worthy).]
1). It is because of
the grace of the New Covenant that that we are not under dominion to sin.
a). Titus 2:11, 12
For the grace of God that bringeth salvation hath appeared to all men,
2:12 Teaching us
that, denying ungodliness and worldly lusts, we should live soberly,
righteously, and godly, in this present world;
b). The grace of God
brings salvation and in that salvation the power of God to deny ungodliness and
worldly lusts. The power of God to overcome the law of sin and death.
(1) Romans 8:2-4 For
the law of the Spirit of life in Christ Jesus hath made me free from the law of
sin and death.
8:3 For what the
law could not do, in that it was weak through the flesh, God sending his own
Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
8:4 That the
righteousness of the law might be fulfilled in us, who walk not after the
flesh, but after the Spirit.
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