Friday, February 08, 2013

Psalm 102:27

Psalm 102:27

a. I believe the most powerful aspect of these verses, Psalm 102:25-27, ending with this verse, Psalm 102:26, is the fact it is a dialogue between two persons of the Godhead. For a thousand years Jewish leaders did not know this, but thanks to the Holy Ghost who inspired the writer of the book of Hebrews (presumably Paul), we have insight directed by God Himself into this passage. The whole passage we will compare with is Hebrews 1:10-12. The passage in Hebrews 1:10-12 focuses on Psalms 102:25-27 and according to the Hebrews passage is a continuation of what God the Father said to his Son, who also is God. The whole passage Psalm 102:25-27 is quoted almost word for word in Hebrews.

But thou art the same, and thy years shall have no end.

a. NLT: But you are always the same; you will live forever.

b. NIV: But you remain the same, and your years will never end.

c. Young’s Literal Translation: And Thou art the same, and Thine years are not finished.

d. Amplified Bible:  But You remain the same, and Your years shall have no end.

e. Septuagint: But thou art the same, and thy years shall not fail.

f. Stone Edition Torah/Writings/Prophets [Psalm 102:28]: But You remain the same, and Your years will never end.

1. “But thou art the same…”

a. Most people confuse the differences in the way God operates within different Covenants with His character. They say in the Old Testament God was a hard vengeful God who flooded the earth, wiped out cities and commanded Israel to commit genocide on whole cultures. In the New Testament we see the gentle Jesus, called the Lamb of God. One of these days I may explore this topic, but for now I have to leave it in the present state that I believe God just dealt differently with people under the different Covenants, but as for His character God does not change and He is a very loving God and there is an abundance of Scriptural witnesses to confirm this.

1). Malachi 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.

2). Hebrews 3:8 Jesus Christ the same yesterday, and to day, and for ever.

3). James 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

b. There are no Hebrew words for the 5 English words in this portion of the verse. It seems that this phrase was added by the Jewish scribes and their lead was followed by the other linguistic translators. What must be mentioned though is that the inspired writer of Hebrews, presumably Paul also included them in his letter to the Hebrews. See below.

2. “…and thy years shall have no end.”

a. thy years [8141 * shaneh][Strong: from 8138; a year (as a revolution of time):--+ whole age, X long, + old, year(X -ly).][Brown-Driver-Briggs Hebrew Lexicon: year, as division of time, as measure of time as indication of age, a lifetime (of years of life).]

b. no end [8552 * tamam][Strong: a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (as follows):--accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.

1). Psalm 102:27 is quoted in Hebrews 1:12 within the larger context of the dialogue between God the Father and God the Son.

a). Hebrews 1:10-12 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
They shall perish; but thou remainest; and they all shall wax old as doth a garment;
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

b). As previously mentioned above, the phrase “but thou art the same” in Psalm 102:27 was probably added by the scribes. David wrote Psalm 102 but there are no Hebrew words for that English phrase, yet it is found in the Septuagint and in Jewish  /English translations today.

2). God always was and always will be.

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