Romans 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
a. NLT: Now, dear brothers and sisters—you who are familiar with the law—don’t you know that the law applies only while a person is living?
b. NIV: Do you not know, brothers and sisters—for I am speaking to those who know the law—that the law has authority over someone only as long as that person lives?
c. YLT: Are ye ignorant, brethren -- for to those knowing law I speak -- that the law hath lordship over the man as long as he liveth?
d. Amplified Bible Classic: Do you not know, brethren—for I am speaking to men who are acquainted with the Law—that legal claims have power over a person only for as long as he is alive?
e. Peshitta Eastern Text: Do you not know, my brethren, I speak to them who know the law, that the law has authority over a person as long as he lives?
1. “Know ye not, brethren, (for I speak to them that know the law,)…”
a. [Strong: 2228 e ay a primary particle of distinction between two connected terms; disjunctive, or; comparative, than:--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles.]
b. Know ye not [Strong: 50 agnoeo ag-no-eh'-o from 1 (as a negative particle) and 3539; not to know (through lack of information or intelligence); by implication, to ignore (through disinclination):--(be) ignorant(-ly), not know, not understand, unknown.]
c. brethren [Strong: 80 adephos ad-el-fos' from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.]
d. for [Strong: 1063 gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
e. I speak [Strong: 2980 laleo lal-eh'-o a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words:--preach, say, speak (after), talk, tell, utter.]
f. to them who know [Strong: 1097 ginosko ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.]
g. [the] law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]
1). Paul is building a case to convince his Jewish brethren concerning Christ, that their covenant husband is dead.
2. “…how that the law hath dominion over a man as long as he liveth?
a. how that [Strong: 3754 hoti hot'-ee neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]
b. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
c. law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]
d. hath dominion over [Strong: 2961 kurieuo ko-ree-yoo'-o from 2962; to rule:--have dominion over, lord, be lord of, exercise lordship over.]
e. [a] man [Strong: 444 anthropos anth'-ro-pos from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:--certain, man.]
f. as long as [Strong: 3745 hosos hos'-os by reduplication from 3739; as (much, great, long, etc.) as:--all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).]
g. as long as [Strong: 1909 epi ep-ee' a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).]
h. [he] liveth [Strong: 2198 zao dzah'-o a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.]
i. [Strong: 5550 chronos khron'-os of uncertain derivation; a space of time (in general, and thus properly distinguished from 2540, which designates a fixed or special occasion; and from 165, which denotes a particular period) or interval; by extension, an individual opportunity; by implication, delay:--+ years old, season, space, (X often-)time(-s), (a) while.]
Romans 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
a. NLT: For example, when a woman marries, the law binds her to her husband as long as he is alive. But if he dies, the laws of marriage no longer apply to her.
b. NIV: For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law that binds her to him.
c. YLT: For the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;
d. Amplified Bible Classic: For [instance] a married woman is bound by law to her husband as long as he lives; but if her husband dies, she is loosed and discharged from the law concerning her husband.
e. Peshitta Eastern Text: Just as a woman who is bound by the law to her husband as long as he lives; so if her husband should die. She is freed from the law of her husband.
1. “For the woman which hath an husband is bound by the law to her husband so long as he liveth…”
a. For [Strong: 1063 gar gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.]
b. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
c. woman [Strong: 1135 gune goo-nay' probably from the base of 1096; a woman; specially, a wife:--wife, woman.]
d. [which] hath an husband [Strong: 5220 hupandros hoop'-an-dros from 5259 and 435; in subjection under a man, i.e. a married woman:--which hath an husband.]
e. is bound [Strong: 1210 deo deh'-o a primary verb; to bind (in various applications, literally or figuratively):--bind, be in bonds, knit, tie, wind.]
f. by the law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]
g. to her [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
h. husband [Strong: 435 aner an'-ayr a primary word (compare 444); a man (properly as an individual male):--fellow, husband, man, sir.]
i. [so long as he] liveth [Strong: 2198 zao dzah'-o a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.]
2. “…but if the husband be dead, she is loosed from the law of her husband.”
a. but [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. if [Strong: 1437 ean eh-an' from 1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).]
c. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
d. husband [Strong: 435 aner an'-ayr a primary word (compare 444); a man (properly as an individual male):--fellow, husband, man, sir.]
e. be dead [Strong: 599 apothnesko ap-oth-nace'-ko from 575 and 2348; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).]
f. she is loosed [Strong: 2673 katargeo kat-arg-eh'-o from 2596 and 691; to be (render) entirely idle (useless), literally or figuratively:--abolish, cease, cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail, loose, bring (come) to nought, put away (down), vanish away, make void.]
g. from [Strong: 575 apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
h. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
i. law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]
j. of [her] [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
k. husband [Strong: 435 aner an'-ayr a primary word (compare 444); a man (properly as an individual male):--fellow, husband, man, sir.]
1). Some Old Covenant verses that touch on this is the situation surrounding David, Abigail and Nabal (1 Samuel 25). After Nabal died Abigail became David’s wife.
a). 1 Samuel 25:39-42 And when David heard that Nabal was dead, he said, Blessed be the Lord, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the Lord hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
25:40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
25:41 And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
25:42 And Abigail hasted, and arose and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
2). David, Bathsheba and Uriah (2 Samuel 11). After Uriah was killed in battle Bathsheba became David’s wife.
a). 2 Samuel 11:26, 27 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the Lord.
3). Paul is establishing the case that as long as the husband is alive the wife is bound to her husband. Israel is bound to the law of her husband God.
Romans 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
a. NLT: So while her husband is alive, she would be committing adultery if she married another man. But if her husband dies, she is free from that law and does not commit adultery when she remarries.
b. NIV: So then, if she has sexual relations with another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress if she marries another man.
c. YLT: So, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.
d. Amplified Bible Classic: Accordingly, she will be held an adulteress if she unites herself to another man while her husband lives. But if her husband dies, the marriage law no longer is binding on her [she is free from that law]; and if she unites herself to another man, she is not an adulteress.
e. Peshitta Eastern Text: Thus if, while her husband is alive, she should be attached to another man,she becomes an adulteress: but if her husband is dead, she is free from the law, so that she is not an adulteress though she becomes another man’s wife.
1. “So then if, while her husband liveth, she be married to another man, she shall be called an adulteress…”
a. So then [Strong: 686 ara ar'-ah probably from 142 (through the idea of drawing a conclusion); a particle denoting an inference more or less decisive (as follows):--haply, (what) manner (of man), no doubt, perhaps, so be, then, therefore, truly, wherefore. Often used in connection with other particles, especially 1065 or 3767 (after) or 1487 (before).]
b. [Strong: 3767 oun oon apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.]
c. if [Strong: 1437 ean eh-an' from 1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).]
d. [while] her [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
e. husband [Strong: 435 aner an'-ayr a primary word (compare 444); a man (properly as an individual male):--fellow, husband, man, sir.]
f. liveth [Strong: 2198 zao dzah'-o a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.]
g. she be married [Strong: 1096 ginomai ghin'-om-ahee a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.]
h. to another [Strong: 2087 heteros het'-er-os of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.]
i. man [Strong: 435 aner an'-ayr a primary word (compare 444); a man (properly as an individual male):--fellow, husband, man, sir.]
j. she shall be called [Strong: 5537 chrematizo khray-mat-id'-zo from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication, (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title:--be called, be admonished (warned) of God, reveal, speak.]
k. [an] adulteress [Strong: 3428 moichalis moy-khal-is' a prolonged form of the feminine of 3432; an adulteress (literally or figuratively):--adulteress(-ous, -y).]
2. “…but if her husband be dead, she is free from that law; so that she is no adulteress…”
a. but [Strong: 1161 de deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).]
b. if [Strong: 1437 ean eh-an' from 1487 and 302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).]
c. [her] husband [Strong: 435 aner an'-ayr a primary word (compare 444); a man (properly as an individual male):--fellow, husband, man, sir.]
d. be dead [Strong: 599 apothnesko ap-oth-nace'-ko from 575 and 2348; to die off (literally or figuratively):--be dead, death, die, lie a-dying, be slain (X with).]
e. she is [Strong: 2076 esti es-tee' third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.]
f. free [Strong: 1658 eleutheros el-yoo'-ther-os probably from the alternate of 2064; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):--free (man, woman), at liberty.]
g. from [Strong: 575 apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
h. that [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
i. law [Strong: 3551 nomos nom'-os from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]
j. [so that] she [Strong: 846 autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
k. is [Strong: 1511 einai i'-nahee present infinitive from 1510; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.]
l. no [Strong: 3361 me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]
m. adulteress [Strong: 3428 moichalis moy-khal-is' a prolonged form of the feminine of 3432; an adulteress (literally or figuratively):--adulteress(-ous, -y).]
3. “…though she be married to another man.”
a. though she be married [Strong: 1096 ginomai ghin'-om-ahee a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.]
b. [to] another [Strong: 2087 heteros het'-er-os of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.
c. man [Strong: 435 aner an'-ayr a primary word (compare 444); a man (properly as an individual male):--fellow, husband, man, sir.]
1). What Paul is saying to Jews, “to them that know the law” is that Israel’s husband died on the cross when Christ died. When Christ died, the law that Israel was bound to, the Mosaic law and the law of sin and death, no longer had authority over Israel.
Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
a. NLT: So, my dear brothers and sisters, this is the point: You died to the power of the law when you died with Christ. And now you are united with the one who was raised from the dead. As a result, we can produce a harvest of good deeds for God.
b. NIV: So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God.
c. YLT: So that, my brethren, ye also were made dead to the law through the body of the Christ, for your becoming another's, who out of the dead was raised up, that we might bear fruit to God;
d. Amplified Bible: Likewise, my brethren, you have undergone death as to the Law through the [crucified] body of Christ, so that now you may belong to Another, to Him Who was raised from the dead in order that we may bear fruit for God.
1. “Wherefore, my brethren, ye also are become dead to the law by the body of Christ…”
a. wherefore [Strong: 5620 hoste hoce'-the; from 5613 and 5037; so too, i.e. thus therefore (in various relations of consecution, as follow):--(insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore.]
b. my [Strong: 3450 mou moo; the simpler form of 1700; of me:--I, me, mine (own), my.]
c. brethren [Strong: 80 adephos ad-el-fos'; from 1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother.]
d. ye [Strong: 5210 humeis hoo-mice'; irregular plural of 4771; you (as subjective of verb):--ye (yourselves), you.]
e. also [Strong: 2532 kai, ka-hee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
f. are become dead [Strong: 2289 thanatoo than-at-o'-o; from 2288 to kill (literally or figuratively):--become dead, (cause to be) put to death, kill, mortify.]
g. to the law [Strong: 3551 nomos nom'-os; from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):--law.]
h. by [Strong: 1223 dia dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]
i. the body [Strong: 4983 soma so'-mah; from 4982; the body (as a sound whole), used in a very wide application, literally or figuratively:--bodily, body, slave.]
j. of Christ [Strong: 5547 Christos khris-tos'; from 5548; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.]
2. “…that ye should be married to another…”
a. that [Strong: 1519 eis ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]
b. ye [Strong: 5209 humas hoo-mas'; accusative case of 5210; you (as the objective of a verb or preposition):--ye, you (+ -ward), your (+ own).]
c. should be married [Strong: 1096 ginomai ghin'-om-ahee; a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.]
d. to another [Strong: 2087 heteros het'-er-os; of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.]
3. “…even to him who is raised from the dead, that we should bring forth fruit unto God.”
a. to him who is raised [Strong: 1453 egeiro eg-i'-ro; probably akin to the base of 58 (through the idea of collecting one's faculties); to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence):--awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.]
b. from [Strong: 1537 ek ek or ex ex; a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote):--after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.]
c. the dead [Strong: 3498 nekros nek-ros'; from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun):--dead.]
d. that [Strong: 2443 hina hin'-ah; probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]
e. we should bring forth fruit [Strong: 2592 karpophoreo kar-pof-or-eh'-o; from 2593; to be fertile (literally or figuratively):--be (bear, bring forth) fruit(-ful).]
f. unto God [Strong: 2316 theos theh'-os; of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]
1). When Christ died Israel’s husband died, therefore covenentally they were free from the law, and really under obligation to receive their Messiah. Covenentally the same husband that died, rose from the dead.
a). Jeremiah 3:14, 20 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
3:20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
2). Paul echoes this same thought in 1 Corinthians.
a). 1 Corinthians 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
