Isaiah 60:9
Surely the
isles shall wait for me, and the ships of Tarshish first, to bring thy sons
from far, their silver and their gold with them, unto the name of the LORD thy
God, and to the Holy One of Israel, because he hath glorified thee.
a. NLT: They are ships from the ends of the earth, from
lands that trust in me, led by the great ships of Tarshish. They are bringing
the people of Israel home from far away,
carrying their silver and gold. They will honor the LORD your God, the Holy One of Israel, for he has filled you with splendor.
carrying their silver and gold. They will honor the LORD your God, the Holy One of Israel, for he has filled you with splendor.
b. NIV: Surely the islands look to me; in the lead
are the ships of Tarshish,[fn] bringing your children from afar, with their
silver and gold, to the honor of the LORD your God, the Holy One of Israel, for
he has endowed you with splendor.
c. YLT: Surely for Me isles do wait, And ships of
Tarshish first, To bring thy sons from afar, Their silver and their gold with
them, To the name of Jehovah thy God, And to the Holy One of Israel, Because He
hath beautified thee.
d. Amplified Bible Classic: Surely the isles and
distant coastlands shall wait for and expect Me; and the ships of
Tarshish [shall come] first, to bring your sons from afar, their silver and gold
with them, for the name of the Lord your God, for the Holy One of Israel,
because He has beautified and glorified you.
e. Septuagint: The isles have waited for me, and the
ships of Tharsis among the first, to bring thy children from afar, and their silver
and their gold with them, and [that] for the sake of the holy name of the Lord,
and because the Holy One of Israel is glorified.
f. Stone Edition Torah/Prophets/Writings: For the
islands will place their hope in Me, with the ships of Tarshish in earlier
times, to bring your children from afar with their gold and silver with them,
for the Nfame of HASHEM, your God, and for the Holy One of Israel, for He will
have glorified you.
1. “Surely the isles shall wait for me, and the ships of Tarshish first…”
a. Surely [Strong: 3588 kiy kee a primitive
particle (the full form of the prepositional prefix) indicating causal
relations of all kinds, antecedent or consequent; (by implication) very widely
used as a relative conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly),
+ but, certainly, doubtless, + else, even, + except, for, how, (because, in,
so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore,
+ (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
b. the isles [Strong: 339 'iy ee from 183;
properly, a habitable spot (as desirable); dry land, a coast, an
island:--country, isle, island.]
c. shall wait [for [Strong: 6960 qavah
kaw-vaw' a primitive root; to bind together (perhaps by twisting), i.e.
collect; (figuratively) to expect:--gather (together), look, patiently, tarry,
wait (for, on, upon).]
d. and the ships [Strong: 591 'oniyah
on-ee-yaw' feminine of 590; a ship:--ship((-men)).]
e. of Tarshish [Strong: 8659 Tarshiysh
tar-sheesh' probably the same as 8658 (as the region of the stone, or the
reverse); Tarshish, a place on the Mediterranean, hence, the ephithet of a
merchant vessel (as if for or from that port); also the name of a Persian and
of an Israelite:--Tarshish, Tharshish.]
f. first [Strong: 7223 ri'shown ree-shone' or
riishon {ree-shone'}; from 7221; first, in place, time or rank (as adjective or
noun):--ancestor, (that were) before(-time), beginning, eldest, first,
fore(-father) (-most), former (thing), of old time, past.]
2. “…to bring thy sons from far, their silver and
their gold with them…”
a. to bring [Strong: 935 bow' bo a primitive
root; to go or come (in a wide variety of applications):--abide, apply, attain,
X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X
certainly, (cause, let, thing for) to come (against, in, out, upon, to pass),
depart, X doubtless again, + eat, + employ, (cause to) enter (in, into,
-tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in,
to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in,
put, resort, run (down), send, set, X (well) stricken (in age), X surely, take
(in), way.]
b. thy sons [Strong: 1121 ben bane from 1129;
a son (as a builder of the family name), in the widest sense (of literal and
figurative relationship, including grandson, subject, nation, quality or
condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-) (Ammon-)
(Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-)
(Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young)
bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter,
X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb,
(+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X
servant born, X soldier, son, + spark, + steward, + stranger, X surely, them
of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.]
c. from far [Strong: 7350 rachowq raw-khoke'
or rachoq {raw-khoke'}; from 7368; remote, literally or figuratively, of place
or time; specifically, precious; often used adverbially (with
preposition):--(a-)far (abroad, off), long ago, of old, space, great while to
come.]
d. their silver [Strong: 3701 keceph keh'-sef
from 3700; silver (from its pale color); by implication, money:--money, price,
silver(-ling).]
e. and their gold [Strong: 2091 zahab
zaw-hawb' from an unused root meaning to shimmer; gold, figuratively, something
gold-colored (i.e. yellow), as oil, a clear sky:-- gold(-en), fair weather.]
f. with them [Strong: 854 'eth ayth probably
from 579; properly, nearness (used only as a preposition or an adverb), near;
hence, generally, with, by, at, among, etc.:--against, among, before, by, for,
from, in(-to), (out) of, with. Often with another prepositional prefix.]
3. “…unto
the name of the LORD thy God…”
a. the name [Strong: 8034 shem shame a
primitive word (perhaps rather from 7760 through the idea of definite and
conspicuous position; Compare 8064); an appellation, as a mark or memorial of
individuality; by implication honor, authority, character:--+ base,
(in-)fame(-ous), named(-d), renown, report.]
b. of the LORD [Strong: 3068 * Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of
God:--Jehovah, the Lord.]
c. thy God [Strong: 430 'elohiym el-o-heem'
plural of 433; gods in the ordinary sense; but specifically used (in the plural
thus, especially with the article) of the supreme God; occasionally applied by
way of deference to magistrates; and sometimes as a superlative:--angels, X
exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]
1).
The name of the LORD God was placed in Jerusalem.
a).
Deuteronomy 26:1, 2 And it shall be, when thou art come in unto the land which
the Lord thy God giveth thee for an inheritance, and possessest it, and
dwellest therein;
26:2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the Lord thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the Lord thy God shall choose to place his name there.
26:2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the Lord thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the Lord thy God shall choose to place his name there.
2).
In the Hebrew alphabet the letter Shin is the first letter in the name of God,
Shaddai. Shaddai, meaning "the keeper of the doors of Israel".
In the geography of Jerusalem, three valleys surround Jerusalem, the Kidron
Valley on the east, The Refaiim Valley, just east of the City of Zion, and the
Hinom Valley south and west of the City of Zion. Together with the Temple
Mount and Jerusalem in their midst, they form the Hebrew letter Shin. Could it be that God constructed the geography of the
region to fulfill the verses above and actually, and physically, put His name
on Jerusalem? Is the "fingerprint of God on Jerusalem for all to
see? I personally believe it is.
4. “…and
to the Holy One of Israel, because he hath glorified thee.”
a. and to the Holy One [Strong: 6918 qadowsh
kaw-doshe' or qadosh {kaw-doshe'}; from 6942; sacred (ceremonially or morally);
(as noun) God (by eminence), an angel, a saint, a sanctuary:--holy (One),
saint.]
b. of Israel [Strong: 3478 Yisra'el
yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name
of Jacob; also (typically) of his posterity: --Israel.]
c. because [Strong: 3588 kiy kee a primitive
particle (the full form of the prepositional prefix) indicating causal
relations of all kinds, antecedent or consequent; (by implication) very widely
used as a relative conjunction or adverb (as below); often largely modified by
other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly),
+ but, certainly, doubtless, + else, even, + except, for, how, (because, in,
so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore,
+ (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
d. he hath glorified [thee] [Strong: 6286
pa'ar paw-ar' a primitive root; to gleam, i.e. (causatively) embellish;
figuratively, to boast; also to explain (i.e. make clear) oneself; denominative
from 6288, to shake a tree:--beautify, boast self, go over the boughs, glorify
(self), glory, vaunt self.]
