1 Chronicles 28:11

1 Chronicles 28:11

Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,

a. ASV: Then David gave to Solomon his son the pattern of the porch of the temple, and of the houses thereof, and of the treasuries thereof, and of the upper rooms thereof, and of the inner chambers thereof, and of the place of the mercy-seat;

b. YLT: And David giveth to Solomon his son the pattern of the porch, and of its houses, and of its treasures, and of its upper chambers, and of its innermost chambers, and of the house of the atonement;

c. Amplified Bible Classic: Then David gave Solomon his son the plan of the vestibule of the temple, its houses, its treasuries, its upper chambers, its inner rooms, and of the place for the [ark and its] mercy seat;

d. Septuagint: And David gave Solomon his son the plan of the temple, and its buildings, and its treasuries, and its upper chambers, and the inner store-rooms, and the place of the atonement,

e. Stone Edition Torah/Prophets/Writings: David then gave to his son Slomon the plans for the Hall and its structures, storage rooms, upper chambers and inner rooms, and the Chamber of the Ark-Cover.

1. “Then David gave to Solomon his son the pattern of the porch…”

a. [Then] David [Strong: 1732 Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.]

b. gave [Strong: 5414 nâthan, naw-than'; a primitive root; to give, used with greatest latitude of application (put, make, etc.):—add, apply, appoint, ascribe, assign, × avenge, × be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, × doubtless, × without fail, fasten, frame, × get, give (forth, over, up), grant, hang (up), × have, × indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, × pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-) mit, suffer, × surely, × take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.]

c. [to] Solomon [Strong: 8010 Shᵉlômôh, shel-o-mo'; from H7965; peaceful; Shelomah, David's successor:—Solomon.]

d. [his] son [Strong: 1121  bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, +mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, +spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]

e. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. [the] pattern [Strong: 8403 tabnîyth, tab-neeth'; from H1129; structure; by implication, a model, resemblance:—figure, form, likeness, pattern, similitude.]

g. [of the] porch [Strong: 197 ʼûwlâm, oo-lawm'; or (shortened), אֻלָם ʼulâm ; from H481 (in the sense of tying); a vestibule (as bound to the building):—porch.]

2. “...and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof…”

a. and [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

b. [of the] houses [thereof] [Strong: 1004  bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, +within(-out).]

c. [and of the] treasuries [thereof] [Strong: 1597 ginzak, ghin-zak'; prolonged from H1595; a treasury:—treasury.]

d. [and of the] upper chambers [thereof] ʻălîyâh, al-ee-yaw'; feminine from H5927; something lofty, i.e. a stair-way; also a second-story room (or even one on the roof); figuratively, the sky:—ascent, (upper) chamber, going up, loft, parlour.]

e. [and of the] inner [Strong: 6442 pᵉnîymîy, pen-ee-mee'; from H6440; interior:—(with-) in(-ner, -ward).]

f. parlours [thereof] [Strong: 2315 cheder, kheh'-der; from H2314; an apartment (usually literal):—((bed) inner) chamber, innermost(-ward) part, parlour, south, × within.]

1). David was given instructions by the Spirit of God concerning construction of all the rooms of the Temple aside from the Holy of Holies. The Tabernacle up to this point only consisted of the outside court where the laver and altar were, and the two rooms that were inside the actual tent, the Holy Place and the Holy of Holies.

a).  1 Chronicles 28:11-13 Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,

28:12 And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:

28:13 Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.

3. “...and of the place of the mercy seat.”

a. [and the] place [Strong: 1004  bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, +within(-out).]

b. [of the] mercy seat [Strong: 3727 kappôreth, kap-po'-reth; from H3722; a lid (used only of the cover of the sacred Ark):—mercy seat.]

1). What is unknown to me is why “the place of the mercy seat”, is also included in this list. The mercy seat was basically the cover of the Ark of the Covenant.

a). Exodus 25:17-21  And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.

25:18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.

25:19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.

25:20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.

25:21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.

1 Chronicles 9:1

1 Chronicles 9:1

So all Israel were reckoned by genealogies; and, behold, they were written in the book of the Kings of Israel and Judah, who were carried away to Babylon for their transgression.

a. ASV: So all Israel were reckoned by genealogies; and, behold, they are written in the book of the kings of Israel: and Judah was carried away captive to Babylon for their transgression.

b. YLT: And all Israel have reckoned themselves by genealogy, and lo, they are written on the book of the kings of Israel and Judah -- they were removed to Babylon for their trespass.

c. Amplified Bible Classic: So all Israel was enrolled by genealogies; and they are written in the Book of the Kings of Israel. And Judah was carried away captive to Babylon for their unfaithfulness to God.

d. Septuagint: And [this is] all Israel, [even] their enrolment: and these [are] written down in the book of the kings of Israel and Juda, with the [names of them] that were carried away to Babylon for their transgressions.

e. Stone Edition Torah/Prophets/Writings: All of Israel registered their genealogies. They are recorded in the Book of the Kings of Israel. Judah was exiled to Babylonia for their treachery.

1. “So all Israel were reckoned by genealogies…”

a. [So] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

b. Israel [Strong: 3478 Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.]

c. [were reckoned by] genealogies [Strong: 3187  yâchas, yaw-khas'; a primitive root; to sprout; used only as denominative from H3188; to enroll by pedigree:—(number after, number throughout the) genealogy (to be reckoned), be reckoned by genealogies.]

2. “...and, behold, they were written in the book of the Kings of Israel and Judah…”

a. [and] behold [Strong: 2009 hinneh hin-nay' prolongation for 2005; lo!:--behold, lo, see.]

b. [they were] written [Strong: 3789 kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).]

c. in [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

d. [the] book [Strong: 5612 çêpher, say'-fer; or (feminine) סִפְרָה çiphrâh; (Psalm 56:8 (H9)), from H5608; properly, writing (the art or a document); by implication, a book:—bill, book, evidence, × learn(-ed) (-ing), letter, register, scroll.]

e. [of the] kings [Strong: 4428 melek, meh'-lek; from H4427; a king:—king, royal.]

f. [of] Israel [Strong: 3478 Yisrâʼêl, yis-raw-ale'; from H8280 and H410; he will rule as God; Jisraël, a symbolical name of Jacob; also (typically) of his posterity:—Israel.]

g. [and] Judah [Strong: 3063 Yᵉhûwdâh, yeh-hoo-daw'; from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:—Judah.]

3. “...who were carried away to Babylon for their transgression.”

a. [who were] carried away [Strong: 1540 gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, ×shamelessly, shew, × surely, tell, uncover.]

b. [to] Babylon [Strong: 894 Bâbel, baw-bel'; from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:—Babel, Babylon.]

c. [for ther] transgression [Strong: 4604 maʻal, mah'-al; from H4603; treachery, i.e. sin:—falsehood, grievously, sore, transgression, trespass, × very.]

1). Scholars believe that these sources were used in writing the books of 1 & 2 Chronicles.

1 Chronicles 29:29

1 Chronicles 29:29

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

a. ASV: Now the acts of David the king, first and last, behold, they are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

b. YLT: And the matters of David the king, the first and the last, lo, they are written beside the matters of Samuel the seer, and beside the matters of Nathan the prophet, and beside the matters of Gad the seer,

c. Amplified Bible Classic: Now the acts of King David, from first to last, are written in the recorded words of Samuel the seer, Nathan the prophet, and Gad the seer,

d. Septuagint: And the rest of the acts of David, the former and the latter, are written in the history of Samuel the seer, and in the history of Nathan the prophet, and in the history of Gad the seer,

e. Stone Edition Torah/Prophets/Writings: The earlier and later events of King David, behold, they are written in the records of Samuel the Seer, the records of Nathan the prophet and the records of Gad the Seer.

1. “Now the acts of David the king, first and last…”

a. [Now the] acts [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

b. [of] David [Strong: 1732 Dâvid, daw-veed'; rarely (fully); דָּוִיד Dâvîyd; from the same as H1730; loving; David, the youngest son of Jesse:—David.]

c. [the] king [Strong: 4428 melek, meh'-lek; from H4427; a king:—king, royal.]

d. first [Strong: 7223 riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.]

e. [and] last [Strong: 314 ʼachărôwn, akh-ar-one'; or (shortened) אַחֲרֹן ʼachărôn; from H309; hinder; generally, late or last; specifically (as facing the east) western:—after (-ward), to come, following, hind(-er, -ermost, -most), last, latter, rereward, ut(ter) most.]

2. “...behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer.”

a. behold [Strong: 2009 hinneh hin-nay' prolongation for 2005; lo!:--behold, lo, see.]

b. [they are] written [Strong: 3789  kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).]

c. in [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

d. [the] book [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

e. [of] Samuel [Strong: 8050 Shᵉmûwʼêl, sehm-oo-ale'; from the passive participle of H8085 and H410; heard of God; Shemuël, the name of three Israelites:—Samuel, Shemuel.]

f. [the] seer [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]

g. [and] in [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

h. [the] book [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

i. [of] Nathan [Strong: 5416 Nâthân, naw-thawn'; from H5414; given; Nathan, the name of five Israelites:—Nathan.]

j. [the] prophet [Strong: 5030 nâbîyʼ, naw-bee'; from H5012; a prophet or (generally) inspired man:—prophecy, that prophesy, prophet.]

k. [and] in [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

l. [the] book [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

m. [of] Gad [Strong: 1410 Gâd, gawd; from H1464; Gad, a son of Jacob, including his tribe and its territory; also a prophet:—Gad.]

n. [the] seer [Strong: 2374 chôzeh, kho-zeh'; active participle of H2372; a beholder in vision; also a compact (as looked upon with approval):—agreement, prophet, see that, seer, (star-) gazer.]

1). Ultimate Bible Guide: First Chronicles focuses on how God established the everlasting dynasty of David, describing David’s positive achievements, both religious and military.

2). This verse provides the sources that the unnamed author (tradition teaches it was Ezra), of 1 Chronicles used to write the book. The book of Samuel the seer, the book of Nathan the prophet, and the book of Gad the seer.

3). Though not listed in this verse, 1 Chronicles 9:1 was also used.

a). 1 Chronicles 9:1   So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.

Job 1:5

Job 1:5

And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.

a. ASV: And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings according to the number of them all: for Job said, It may be that my sons have sinned, and renounced God in their hearts. Thus did Job continually.

b. YLT: And it cometh to pass, when they have gone round the days of the banquet, that Job doth send and sanctify them, and hath risen early in the morning, and caused to ascend burnt-offerings -- the number of them all -- for Job said, 'Perhaps my sons have sinned, yet blessed God in their heart.' Thus doth Job all the days.

c. Amplified Bible Classic: And when the days of their feasting were over, Job sent for them to purify and hallow them, and rose up early in the morning and offered burnt offerings according to the number of them all. For Job said, It may be that my sons have sinned and cursed or disowned God in their hearts. Thus did Job at all [such] times.

d. Septuagint: And when the days of the banquet were completed, Job sent and purified them, having risen up in the morning, and offered sacrifices for them, according to their number, and one calf for a sin-offering for their souls: for Job said, Lest peradventure my sons have thought evil in their minds against God. Thus, then Job did continually.

e. Stone Edition Torah/Prophets/Writings: When each cycle of feast-days had ended, Job would summon them. He would rise early in the morning an bring as many burnt-offerings as the number of them all, for Job said [to himself], “Perhaps my children have sinned and blasphemed HASHEM in their hearts.” Thus would Job do all the days.

1. “And it was so, when the days of their feasting were gone about, that Job sent and sanctified them…”

a. [And] so it was [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

b. when [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

c. [the] days [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicles, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

d. [of their] feasting [Strong: 4960 mishteh, mish-teh'; from H8354; drink, by implication, drinking (the act); also (by implication) a banquet or (generally) feast:—banquet, drank, drink, feast((-ed), -ing).]

e. [were] gone about [Strong: 5362 nâqaph, naw-kaf'; a primitive root; to strike with more or less violence (beat, fell, corrode); by implication (of attack) to knock together, i.e. surround or circulate:—compass (about, -ing), cut down, destroy, go round (about), inclose, round.]

f. [that] Job [Strong: 347 ʼÎyôwb, ee-yobe'; from H340; hated (i.e. persecuted); Ijob, the patriarch famous for his patience:—Job.]

g. sent [Strong: 7971 shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).]

h. [and] sanctified [them] [Strong: 6942 qâdash, kaw-dash'; a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):—appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), × wholly.]

2. “…and rose up early in the morning, and offered burnt offerings according to the number of them all…”

a. [and] rose up early [Strong: 7925 shâkam, shaw-kam'; a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926; literally, to load up (on the back of man or beast), i.e. to start early in the morning:—(arise, be up, get (oneself) up, rise up) early (betimes), morning.]

b. [in the] morning [Strong: 1242 bôqer, bo'-ker; from H1239; properly, dawn (as the break of day); generally, morning:—(+) day, early, morning, morrow.]

c. [and] offered [Strong: 5927 ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.]

d. burnt offerings [Strong: 5930 ʻôlâh, o-law'; or עוֹלָה ʻôwlâh; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):—ascent, burnt offering (sacrifice), go up to.]

e. [according] to the number [Strong: 4557 miçpâr, mis-pawr'; from H5608; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration:— abundance, account, × all, × few, (in-) finite, (certain) number(-ed), tale, telling, time.]

f. [of them] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

1). Unger’s Bible Dictionary: In pre-Mosaic times the office of priest was occupied by the father of the family, or the head of a tribe for his own family or tribe. Abraham, Isaac, and Jacob built altars, offered sacrifices, purified and consecrated themselves and their households (Genesis 12:7; 13:18; 26:25; 33:20; 35:1, 2). Melchizedek combined kingship and priesthood in his own person (Genesis 14:18). Jethro is not merely the spiritual, but also the civil head of Midian (Exodus 2:16; 3:1).

3. “…for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.”

a. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. Job [Strong: 347 ʼÎyôwb, ee-yobe'; from H340; hated (i.e. persecuted); Ijob, the patriarch famous for his patience:—Job.]

c. said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, ×expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

d. [it] may be [Strong: 194 ʼûwlay, oo-lah'ee; or (shortened) אֻלַי ʼulay; from H176; if not; hence perhaps:—if so be, may be, peradventure, unless.]

e. [that my] sons [Strong: 1121 bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, +mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, +spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]

f.  [have] sinned [Strong: 2398  châṭâʼ, khaw-taw'; a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:—bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.]

g. [and] cursed [Strong: 1288 bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.]

h. God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

i. [in their] hearts [Strong: 3824 lêbâb, lay-bawb'; from H3823; used also like H3820 the heart (as the most interior organ);:— bethink themselves, breast, comfortably, courage, (faint), (tender-) heart(-ed), midst, mind, × unawares, understanding.]

j. Thus [Strong: 3602 kakah kaw'-kaw from 3541; just so, referring to the previous or following context:--after that (this) manner, this matter, (even) so, in such a case, thus.]

k. did [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, ×sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

l. Job [Strong: 347 ʼÎyôwb, ee-yobe'; from H340; hated (i.e. persecuted); Ijob, the patriarch famous for his patience:—Job.]

m. continually [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicles, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

1). This is a fair assumption by Job because as the text later shows after the second onslaught by the devil upon Job, his wife suggested to him to curse God. This may have been a normal pattern for his wife, regardless, we as parents know the apples don’t fall far from the tree. Another part of this is that Job lived in fear (Job 3:25).

Nehemiah 10:36

Nehemiah 10:36

Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:

a. ASV: And to bring the first-fruits of our ground, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of Jehovah;

b. YLT: And to bring in the first fruits of our ground, and the first fruits of all fruit of every tree, year by year, to the house of Jehovah,

c. Amplified Bible Classic: As well as the firstborn of our sons and of our cattle, as is written in the Law, and the firstlings of our herds and flocks, to bring to the house of our God, to the priests who minister in [His] house.

d. Septuagint: the first-born of our sons, and of our cattle, as it is written in the law, and the first-born of our herds and of our flocks, to bring to the house of our God, for the priests that minister in the house of our God.

e. Stone Edition Torah/Prophets/Writings: And [to redeem] the firstborn of our sons and our animals, as written in the Torah; and to bring the firstborn of our cattle and our flocks to the Temple of our God to the Kohanim who serve in the Temple of our God.

1. “Also the firstborn of our sons, and of our cattle, as it is written in the law…”

a. Also [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).] 

b. [the] firstborn [Strong: 1060 bᵉkôwr, bek-ore'; from H1069; first-born; hence, chief:—eldest (son), firstborn(-ling).]

c. [of our] sons [Strong: 1121  bên, bane; from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.):—afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, × came up in, child, colt, × common, × corn, daughter, × of first, firstborn, foal, + very fruitful, + postage, × in, + kid, + lamb, (+) man, meet, +mighty, + nephew, old, (+) people, rebel, + robber, × servant born, × soldier, son, +spark, steward, + stranger, × surely, them of, + tumultuous one, valiant(-est), whelp, worthy, young (one), youth.]

d. [and of our] cattle [Strong: 929 bᵉhêmâh, be-hay-maw'; from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):—beast, cattle.]

e. [as it is] written [Strong: 3789 kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).]

f. [in the] law [Strong: 8451 tôwrâh, to-raw'; or תֹּרָה tôrâh; from H3384; a precept or statute, especially the Decalogue or Pentateuch:—law.]

1).  In the 18th chapter of the book of Numbers God spoke to Moses and gave him the instructions for how Israel was to handle the firstfruits and the tithe. It is critical to see these instructions to see the different destinations for the different offerings. The first is about the tithe and the second is about all the other offerings including the firstfruits.

a). Numbers 18:21-24 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.

18:22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.

18:23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.

18:24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.

b). Numbers 18:8-19 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.

18:9 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, and every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and thy sons.

18:10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.

18:11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them to unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.

18:12 All the best of the oil, and all the best of the wine, and of the wheat, THE FIRSTFRUITS OF THEM WHICH THEY SHALL OFFER UNTO THE LORD, THEM HAVE I GIVEN THEE.

18:13 And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.

18:14 Every thing devoted in Israel shall be thine.

18:15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man, shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.

18:16And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.

18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.

18:18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.

18:19 All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.

2. “...and the firstlings of our herds and of our flocks, to bring to the house of our God…”

a. and [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

b. [the] firstlings [Strong: 1062 bᵉkôwrâh, bek-o-raw'; or (short) בְּכֹרָה bᵉkôrâh; feminine of H1060; the firstling of man or beast; abstractly primogeniture:—birthright, firstborn(-ling).]

c. [of our] herds [Strong: 1241 bâqâr, baw-kawr'; from H1239; a beeve or an animal of the ox family of either gender (as used for plowing); collectively, a herd:—beeve, bull (+ -ock), + calf, +cow, great (cattle), + heifer, herd, kine, ox.]

d. [and of our] flocks [Strong: 6629 tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).]

e. [to] bring [Strong: 935 bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, ×certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, ×doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.]

f. [to the] house [Strong: 1004 bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, +within(-out).]

g. [of our] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

3. “...unto the priests that minister in the house of our God:”

a. [to the] priests [Strong: 3548 kôhên, ko-hane'; active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman):—chief ruler, × own, priest, prince, principal officer.]

b. [that] minister [Strong: 8334 shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.]

c. [in the] house [Strong: 1004 bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, +within(-out).]

d. [of our] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

Nehemiah 10:35

Nehemiah 10:35

And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:

a. ASV: And to bring the first-fruits of our ground, and the first-fruits of all fruit of all manner of trees, year by year, unto the house of Jehovah;

b. YLT: And to bring in the first fruits of our ground, and the first fruits of all fruit of every tree, year by year, to the house of Jehovah,

c. Amplified Bible Classic: And [we obligate ourselves] to bring the firstfruits of our ground and the first of all the fruit of all trees year by year to the house of the Lord,

d. Septuagint: And to bring the first-fruits of our land, and the first-fruits of the fruit of every tree, year by year, into the house of the Lord: 

e. Stone Edition Torah/Prophets/Writings [In Jewish translation Nehemiah 10:35 is Nehemiah 10:36]: And [we accepted upon ourselves] to bring the firstfruits of our ground and the firstfruits of all the fruit of every required tree year by year to the Temple of HASHEM. 

1. “And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees…”

a. [And to] bring [Strong: 935 bôwʼ, bo; a primitive root; to go or come (in a wide variety of applications):—abide, apply, attain, × be, befall, besiege, bring (forth, in, into, to pass), call, carry, ×certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, ×doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, × indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, × (well) stricken (in age), × surely, take (in), way.]

b. [the] firstfruits [Strong: 1061  bikkûwr, bik-koor'; from H1069; the first-fruits of the crop:—first fruit (-ripe (figuratively)), hasty fruit.]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [of our] ground [Strong: 127 ʼădâmâh, ad-aw-maw'; from H119; soil (from its general redness):—country, earth, ground, husband(-man) (-ry), land.]

e. [and the] firstfruits [Strong: 1061  bikkûwr, bik-koor'; from H1069; the first-fruits of the crop:—first fruit (-ripe (figuratively)), hasty fruit.]

f. [of] all [Strong: 3605  kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

g. fruit [Strong: 6529 pᵉrîy, per-ee'; from H6509; fruit (literally or figuratively):—bough, (first-)fruit(-ful), reward.]

h. [of] all [Strong: 3605  kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

i. trees [Strong: 6086 ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.]

2. “...year by year, unto the house of the LORD:”

a. year [Strong: 8141 shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).]

b. [by] year [Strong: 8141 shâneh, shaw-neh'; (in plural or (feminine) שָׁנָה shânâh; from H8138; a year (as a revolution of time):— whole age, × long, old, year(× -ly).]

c. [unto the] house [Strong: 1004 bayith, bah'-yith; probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):—court, daughter, door, + dungeon, family, + forth of, × great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, +within(-out).]

d. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]