Isaiah 60:21

Isaiah 60:21

Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.

a. NLT: All your people will be righteous. They will possess their land forever, for I will plant them there with my own hands in order to bring myself glory.

b. NIV: Then all your people will be righteous and they will possess the land forever. They are the shoot I have planted, the work of my hands, for the display of my splendor.

c. YLT: And thy people are all of them righteous, To the age they possess the earth, A branch of My planting, A work of My hands, to be beautified.

d. Amplified Bible Classic: Your people also shall all be [uncompromisingly and consistently] righteous; they shall possess the land forever, the branch of My planting, the work of My hands, that I may be glorified.

e. Septuagint: Thy people also shall be all righteous; they shall inherit the land for ever, preserving that which they have planted, [even] the works of their hands, for glory.

f. Stone Edition Torah/Prophets/Writings:

1. “Thy people also shall be all righteous…”

a. Thy people [Strong: 5971 * `am am from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]

b. [also shall be] all [Strong: 3605 * ole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

c. righteous [Strong: 6662 * tsaddiyq tsad-deek' from 6663; just:--just, lawful, righteous (man).]

1). Chronologically this is after the second coming of Christ. After the mouning period and after Israel is put in their rightful place as the top nation on earth. Israel will be brought into the land in unbelief, face extermination and rescued by their Messiah, whom they will afterward believe on and submit to. It is then they will be born again as a nation and enter into the fulfillment of all the promises found in the Scripture concerning them as a nation, including being declared righteous.

a).  Ezekiel 36:24-28 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.

36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

2). Israel’s righteousness will come from believing on their Messiah, the same as we did and received His righteousness.

a). Jeremiah 23:5, 6  Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.

b). Romans 3:19-26 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

3:23 For all have sinned, and come short of the glory of God;

3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

2. “…they shall inherit the land for ever…

a. they shall inherit [Strong: 3423 * yarash yaw-rash' or yaresh {yaw-raysh'}; a primitive root; to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin:--cast out, consume, destroy, disinherit, dispossess, drive(-ing) out, enjoy, expel, X without fail, (give to, leave for) inherit(-ance, -or) + magistrate, be (make) poor, come to poverty, (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.]

b. the land [Strong: 776 * 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.]

c. forever [Strong: 5769 * `owlam o-lawm' or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).]

1). It is only during this period, after the second coming of Christ and Israel’s spiritual rebirth that the fulfillment of God’s promise of the inheritance of the land will be complete.

a). Genesis 15:7-21 And he said unto him, I am the Lord that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.

15:8 And he said, Lord God, whereby shall I know that I shall inherit it?

15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.

15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

15:11 And when the fowls came down upon the carcases, Abram drove them away.

15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.

15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;

15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.

15:18 In the same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:

15:19 The Kenites, and the Kenizzites, and the Kadmonites,

15:20 And the Hittites, and the Perizzites, and the Rephaims,

15:21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.

b). Psalm 105:6-11 O ye seed of Abraham his servant, ye children of Jacob his chosen.

105:7 He is the Lord our God: his judgments are in all the earth.

105:8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.

105:9 Which covenant he made with Abraham, and his oath unto Isaac;

105:10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:

105:11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:

 3. “…the branch of my planting, the work of my hands…”

a. the branch [Strong: 5342 * netser nay'-tser from 5341 in the sense of greenness as a striking color; a shoot; figuratively, a descendant:--branch.]

b. of my planting [Strong: 4302 matta` mat-taw' from 5193; something planted, i.e. the place (a garden or vineyard), or the thing (a plant, figuratively or men); by implication, the act, planting:--plant(-ation, -ing)]

c. the work [Strong: 4639 ma`aseh mah-as-eh' from 6213; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property:--act, art, + bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, X well, ((handy-, needle-, net-))work(ing, - manship), wrought.]

d. of my hands [Strong: 3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.]

1). Israel is planted in the land and they are trees of righteousness.

a). Isaiah 61:3  To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.

4. “…that I may be glorified.”

a. that I may be glorified [Strong: 6286 pa'ar paw-ar' a primitive root; to gleam, i.e. (causatively) embellish; figuratively, to boast; also to explain (i.e. make clear) oneself; denominative from 6288, to shake a tree:--beautify, boast self, go over the boughs, glorify (self), glory, vaunt self.]

1). The purpose in all this is that God will be glorified.

a). Ezekiel 36:22 Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.