Genesis 31:6

 Genesis 31:6

And ye know that with all my power I have served your father.

a. NASB 1995: “You know that I have served your father with all my strength.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And ye -- ye have known that with all my power I have served your father,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: You know that I have served your father with all my might and power.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary:  Now you have known that it was with all my might that I served your father.   [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: You know that I have served your father with all my strength, [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And ye know that with all my power I have served your father.”

a. [And] ye [Strong: 859 ʼattâh, at-taw'; or (shortened); אַתָּ ʼattâ at-taw'; or אַת° ʼath, ath; feminine (irregular) sometimes אַתִּי ʼattîy, at-tee'; plural masculine אַתֶּם ʼattem, at-tem'; feminine אַתֶּן ʼatten, at-ten'; or אַתֵּנָה ʼattênâh, at-tay'-naw; or אַתֵּנָּה ʼattênnâh, at-tane'-naw; a primitive pronoun of the second person; thou and thee, or (plural) ye and you:—thee, thou, ye, you.]

b. know [Strong: 3045 yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.]

c. that [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

d. [with] all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

e. [my] power [Strong: 3581 kôach, ko'-akh; or (Daniel 11:6) כּוֹחַ kôwach; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard:—ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.]

f. [I have] served [Strong: 5647 ʻâbad, aw-bad'; a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:—× be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,]

g. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

h. [your] father [Strong: 1 ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal.]

Genesis 31:5

 Genesis 31:5

And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.

a. NASB 1995: and said to them, “I see your father’s attitude, that it is not friendly toward me as formerly, but the God of my father has been with me. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And saith to them, 'I am beholding your father's face -- that it is not towards me as heretofore, and the God of my father hath been with me, [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And he said to them, I see how your father looks at me, that he is not [friendly] toward me as before; but the God of my father has been with me.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: And said to them, “I have noticed that your father’s disposition is not toward me as in earlier days; but the God of my father was with me.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: And said to them, “I see that your father does not regard me with favor as he did before. But the God of my father has been with me. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.”

a. [And] said [unto them] [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

b. I [Strong: 595 ʼânôkîy, aw-no-kee'; sometimes, אָנֹכִי ʼânôkîy; a primitive pronoun; I:—I, me, × which.]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. see [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]

e. [your] father’s [Strong: 1 ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal.]

f. countenance [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

g. that [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

h. [it is] not [Strong: 369 ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

i. as [Strong: 8543 tᵉmôwl, tem-ole'; or תְּמֹל tᵉmôl; probably for H865; sometimes with H8032 properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday:— before (-time), these (three) days, heretofore, time past, yesterday.]

j. before [Strong: 8032 shilshôwm, shil-shome'; or שִׁלְשֹׁם shilshôm; from the same as H8028; trebly, i.e. (in time) day before yesterday:— before (that time, -time), excellent things (from the margin), heretofore, three days, time past.]

k. [but the] God [Strong: 430 ʼĕlôhîym, el-o-heem'; plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:—angels, × exceeding, God (gods) (-dess, -ly), × (very) great, judges, × mighty.]

l. [of my] father [Strong: 1 ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal.]]

m. [had] been [Strong: 1961 hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

n. with me [Strong: 5978 ʻimmâd, im-mawd'; prolonged for H5973; along with:—against, by, from, + me, + mine, of, + that I take, unto, upon, with(-in.)]

Genesis 31:4

 Genesis 31:4

And Jacob sent and called Rachel and Leah to the field unto his flock,

a. NASB 1995: So Jacob sent and called Rachel and Leah to his flock in the field. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And Jacob sendeth and calleth for Rachel and for Leah to the field unto his flock; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: So Jacob sent and called Rachel and Leah to the field to his flock, [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: Jacob sent and summoned Rachel and Leah to the field, to his flock.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: So Jacob sent and called Rachel and Leah into the field where his flock was. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. And Jacob sent and called Rachel and Leah to the field unto his flock,

a. [And] Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

b. sent [Strong: 7971 shâlach, shaw-lakh'; a primitive root; to send away, for, or out (in a great variety of applications):—× any wise, appoint, bring (on the way), cast (away, out), conduct, × earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).]

c. [and] called [Strong: 7971 qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.]

d. Rachel [Strong: 7354 Râchêl, raw-khale'; the same as H7353; Rachel, a wife of Jacob:—Rachel.]

e. [and] Leah [Strong: 3812 Lêʼâh, lay-aw'; from H3811; weary; Leah, a wife of Jacob:—Leah.]

f. [to the] field [Strong: 7704 sâdeh, saw-deh'; or שָׂדַי sâday; from an unused root meaning to spread out; a field (as flat):—country, field, ground, land, soil, × wild.]

g. unto [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

h. [his] flock [Strong: 6629 tsôʼn, tsone; or צאוֹן tsʼôwn; (Psalm 144:13), from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):—(small) cattle, flock (+ -s), lamb (+ -s), sheep(-cote, -fold, -shearer, -herds).]

1). Jacob had a dream from the LORD, in the previous verse, that he fully revealed to his wives.

a). Genesis 31:10-13    And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.

31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.

31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.

31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.

Genesis 31:3

 Genesis 31:3

And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.

a. NASB 1995: Then the LORD said to Jacob, “Return to the land of your fathers and to your relatives, and I will be with you.” [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And Jacob seeth the face of Laban, and lo, it is not with him as heretofore.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Then the Lord said to Jacob, Return to the land of your fathers and to your people, and I will be with you. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: And HASHEM saith to Jacob, “Return to the land of your fathers and to your native land, and I will be with you.”  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: Then the LORD said to Jacob, “Return to the land of your fathers and to your kindred, and I will be with you.” [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And the Lord said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.”

a. [And the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

b. said [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, × expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

c. unto [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

d. Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

e. Return [Strong: 7725 shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.]

f. unto [Strong: 413 ʼêl, ale; (but used only in the shortened constructive form אֶל ʼel, el); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:—about, according to, after, against, among, as for, at, because (-fore, -side), both...and, by, concerning, for, from, × hath, in (-to), near, (out) of, over, through, to (-ward), under, unto, upon, whether, with (-in).]

g. [the] land [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]

h. [of thy] fathers [Strong: 1 ʼâb, awb; a primitive word; father, in a literal and immediate, or figurative and remote application:—chief, (fore-) father(-less), × patrimony, principal.]

i. [and of thy] kindred [Strong: 4138 môwledeth, mo-leh'-deth; from H3205; nativity (plural birth-place); by implication, lineage, native country; also offspring, family:—begotten, born, issue, kindred, native(-ity).]

j. [and I will] be [Strong: 1961 hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

k. with [thee] [Strong: 5973 ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).]

1). Ellicott's Commentary for English Readers:  The Lord said unto Jacob.—This is probably the revelation, more exactly described in Genesis 31:10-13, as given to Jacob in a dream. It is there ascribed to Elohim, but here to Jehovah. The narrator’s purpose in this, probably, is to show that while Jacob regarded the providence that watched over him as the act of Elohim, it was really in His character of Jehovah, the covenant-God, that He thus guarded him. (See Note on Genesis 26:29.)

Genesis 32:2

 Genesis 32:2

And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.

a. NASB 1995: Jacob saw the [fn]attitude of Laban, and behold, it was not friendly toward him as formerly. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: and Jacob seeth the face of Laban, and lo, it is not with him as heretofore. [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And Jacob noticed that Laban looked at him less favorably than before. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: Jacob also noticed Laban’s disposition that, behold, it was not toward him as in earlier days.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: And Jacob saw that Laban did not regard him with favor as before. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.”

a. [And] Jacob [Strong: 3290 Yaʻăqôb, yah-ak-obe'; from H6117; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch:—Jacob.]

b. Beheld [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]

c. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

d. [the] countenance [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

e. [of] Laban [Strong: 3837 Lâbân, law-bawn'; the same as H3836; Laban, a Mesopotamian; also a place in the Desert:—Laban.]

f. [and] behold [Strong: 2009 hinnêh, hin-nay'; prolongation for H2005; lo!:—behold, lo, see.]

g. [it was] not [Strong: 369 ʼayin, ah'-yin; as if from a primitive root meaning to be nothing or not exist; a nonentity; generally used as a negative particle:—else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without.]

h. toward him [Strong: 5973 ʻim, eem; from H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English):—accompanying, against, and, as (× long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).]

i. as [Strong: 8543 tᵉmôwl, tem-ole'; or תְּמֹל tᵉmôl; probably for H865; sometimes with H8032 properly, ago, i.e. a (short or long) time since; especially yesterday, or day before yesterday:— before (-time), these (three) days, heretofore, time past, yesterday.]

j. before [Strong: 8032 shilshôwm, shil-shome'; or שִׁלְשֹׁם shilshôm; from the same as H8028; trebly, i.e. (in time) day before yesterday:— before (that time, -time), excellent things (from the margin), heretofore, three days, time past.]

Deuteronomy 10:3

 Deuteronomy 10:3

And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.

a. NASB 1995: “So I made an ark of acacia wood and cut out two tablets of stone like the former ones, and went up on the mountain with the two tablets in my hand. [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And I make an ark of shittim wood, and grave two tables of stone like the first, and go up to the mount, and the two tables in my hand.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: So I [Moses] made an ark of acacia wood and hewed two tables of stone like the first, and went up the mountain with the two tables of stone in my [one] hand.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: So I made an Ark of cedarwood and I carved out two stone Tablets like the first ones; then I ascended the mountain with the two Tablets in my hand.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: So I made an ark of acacia wood, and cut two tablets of stone like the first, and went up the mountain with the two tablets in my hand. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.”

a. [And I] made [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, × sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

b. [an] ark [Strong: 727 ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.]

c. [of] shittim [Strong: 7848 shiṭṭâh, shit-taw'; feminine of a derivative (only in the plural שִׁטִּים shiṭṭîym; meaning the sticks of wood) from the same as H7850; the acacia (from its scourging thorns):—shittah, shittim.]

d. wood [Strong: 6086 ʻêts, ates; from H6095; a tree (from its firmness); hence, wood (plural sticks):— carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.]

1). Benson Commentary: Deuteronomy 10:3. I made an ark — Some of the Jewish doctors conclude from this text that there were two arks, one made by Bezaleel, and this one by Moses, which they fancy was the ark that went before them in their marches and battles. But this notion is confuted by many other passages. All that Moses means by saying, I made an ark, is, that he ordered one to be made, just as the expression, Solomon built the temple, only means that he provided for the building of it, and caused it to be built.

e. [and] hewed [Strong: 6458 pâçal, paw-sal'; a primitive root; to carve, whether wood or stone:—grave, hew.]

f. two [Strong: 8147 shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.]

g. [of] stone [Strong: 3871 lûwach, loo'-akh; or לֻחַ luach; from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal:—board, plate, table.]

h. [of] stone [Strong: 68 ʼeben, eh'-ben; from the root of H1129 through the meaning to build; a stone:— carbuncle, mason, plummet, (chalk-, hail-, head-, sling-) stone(-ny), (divers) weight(-s).]

i. [like unto the] first [Strong: 7223 riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.]

j. [and] went up [Strong: 5927 ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.]

k. [into the] mount [Strong: 2022 har, har; a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):—hill (country), mount(-ain), × promotion.]

l. [having the] two [Strong: 8147 shᵉnayim, shen-ah'-yim; dual of H8145; feminine שְׁתַּיִם shᵉttayim; two; also (as ordinal) twofold:—both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.]

b. tables [Strong: 3871 lûwach, loo'-akh; or לֻחַ luach; from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal:—board, plate, table.]

c. [in] hand [Strong: 3027 yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.]

1). Moses here is repeating what happened 40 years earlier at Sinai.

a). Exodus 34:1-5 And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone.

34:5 And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

2). Gill's Exposition of the Entire Bible: And I will write on the tables the words that were in the first tables, which thou brakest,.... (a) Though they were hewn by Moses, the writing on them was the Lord's; and the very same laws, in the same words, without any alteration or variation, were written by him on these as on the former; partly to show the authenticity of them, that they were of God and not Moses, of a divine original and not human; and partly to show the invariableness of them, that no change had been made in them, though they had been broken by the people; of which Moses's breaking the tables was a representation:

Deuteronomy 10:2

 Deuteronomy 10:2

And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.

a. NASB 1995: ‘I will write on the tablets the words that were on the former tablets which you shattered, and you shall put them in the ark.’  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: And I write on the tables the words which were on the first tables, which thou hast broken, and thou hast placed them in the ark;  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And I will write on the tables the words that were on the first tables which you broke, and you shall put them in the ark.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: And I shall inscribe on the Tablets the words that were on the first Tablets that you smashed, and you shall place them in the Ark.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: And I will write on the tablets the words that were on the first tablets that you broke, and you shall put them in the ark.’ [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.”

a. [And I will] write [Strong: 3789  kâthab, kaw-thab'; a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):—describe, record, prescribe, subscribe, write(-ing, -ten).]

b. on [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

c. [the] tables [Strong: 3871 lûwach, loo'-akh; or לֻחַ luach; from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal:—board, plate, table.]

d. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

e. [the] words [Strong: 1697 dâbâr, daw-baw'; from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:—act, advice, affair, answer, × any such (thing), because of, book, business, care, case, cause, certain rate, chronicles, commandment, × commune(-ication), concern(-ing), confer, counsel, dearth, decree, deed, × disease, due, duty, effect, eloquent, errand, (evil favoured-) ness, glory, harm, hurt, iniquity, judgment, language, lying, manner, matter, message, (no) thing, oracle, × ought, × parts, pertaining, please, portion, power, promise, provision, purpose, question, rate, reason, report, request, × (as hast) said, sake, saying, sentence, sign, so, some (uncleanness), somewhat to say, song, speech, × spoken, talk, task, that, × there done, thing (concerning), thought, thus, tidings, what(-soever), wherewith, which, word, work.]

f. that [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

g. were [Strong: 1961 hâyâh, haw-yaw; a primitive root (compare H1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):—beacon, × altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, × have, last, pertain, quit (one-) self, require, × use.]

h. in [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

i. [the] first [Strong: 7223 riʼshôwn, ree-shone'; or רִאשֹׁן riʼshôn; from H7221; first, in place, time or rank (as adjective or noun):—ancestor, (that were) before(-time), beginning, eldest, first, fore(-father) (-most), former (thing), of old time, past.]

j. tables [Strong: 3871 lûwach, loo'-akh; or לֻחַ luach; from a primitive root; probably meaning to glisten; a tablet (as polished), of stone, wood or metal:—board, plate, table.]

k. which [Strong: 834 ʼăsher, ash-er'; a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:—× after, × alike, as (soon as), because, × every, for, + forasmuch, + from whence, + how(-soever), × if, (so) that ((thing) which, wherein), × though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.]

l. [thou] brakest [Strong: 7665 shâbar, shaw-bar'; a primitive root; to burst (literally or figuratively):—break (down, off, in pieces, up), broken (-hearted), bring to the birth, crush, destroy, hurt, quench, × quite, tear, view (by mistake for H7663).]

m. [and thou shalt] put them [Strong: 7760  sûwm, soom; or שִׂים sîym; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):—× any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, × on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, × tell, tread down, (over-)turn, × wholly, work.]

n. [in the] ark [Strong: 727 ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.]

1). Moses here is repeating what happened 40 years earlier at Sinai.

a). Exodus 34:1-5 And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone.

34:5 And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.

2). Gill's Exposition of the Entire Bible: And I will write on the tables the words that were in the first tables, which thou brakest,.... (a) Though they were hewn by Moses, the writing on them was the Lord's; and the very same laws, in the same words, without any alteration or variation, were written by him on these as on the former; partly to show the authenticity of them, that they were of God and not Moses, of a divine original and not human; and partly to show the invariableness of them, that no change had been made in them, though they had been broken by the people; of which Moses's breaking the tables was a representation:

Deuteronomy 10:8

 Deuteronomy 10:8

At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.

a. NASB 1995: At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him and to bless in His name until this day.  [New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.]

b. YLT: 'At that time hath Jehovah separated the tribe of Levi, to bear the ark of the covenant of Jehovah, to stand before Jehovah, to serve Him, and to bless in His name, unto this day,  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: At that time the Lord set apart the tribe of Levi to bear the ark of the covenant of the Lord, to stand before the Lord to minister to Him and to bless in His name unto this day.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary: At that time HASHEM  set apart the tribe of Levi to carry the Ark of the Covenant of HASHEM, to stand before HASHEM to minister to Him and to bless His Name until this day.  [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. ESV: At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD to stand before the LORD to minister to him and to bless in his name, to this day. [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

f. Unless otherwise stated, all Greek and Hebrew definitions are from Blue Letter Bible

1. “At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, 

a. [At] that [Strong: 1931 hûwʼ, hoo; of which the feminine (beyond the Pentateuch) is הִיא hîyʼ; he a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:—he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

b. time [Strong: 6256 ʻêth, ayth; from H5703; time, especially (adverb with preposition) now, when, etc.:— after, (al-) ways, × certain, continually, evening, long, (due) season, so (long) as, (even-, evening-, noon-) tide, (meal-), what) time, when.]

c. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. separated [Strong: 914 bâdal, baw-dal'; a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.):—(make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), × utterly.]

e. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

f. [the] tribe [Strong: 7626 shêbeṭ, shay'-bet; from an unused root probably meaning to branch off; a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:—× correction, dart, rod, sceptre, staff, tribe.]

g. [of] Levi [Strong: 3878 Lêvîy, lay-vee'; from H3867; attached; Levi, a son of Jacob:—Levi.]

h. [to] bear [Strong: 5375 nâsâʼ, naw-saw'; or נָסָה nâçâh; (Psalm 4:6 [7]), a primitive root; to lift, in a great variety of applications, literal and figurative, absolute and relative:—accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ( man), lade, lay, lift (self) up, lofty, marry, magnify, × needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, swear, take (away, up), × utterly, wear, yield.]

i. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

j. [the] ark [Strong: 727 ʼârôwn, aw-rone'; or אָרֹן ʼârôn; from H717 (in the sense of gathering); a box:—ark, chest, coffin.]

k. [of the] covenant [Strong: 1285 bᵉrîyth, ber-eeth'; from H1262 (in the sense of cutting [like H1254]); a compact (because made by passing between pieces of flesh):—confederacy, (con-) feder(-ate), covenant, league.]

l. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

2. “...to stand before the LORD to minister unto him, and to bless in his name, unto this day.”

a. [to] stand [Strong: 5975 ʻâmad, aw-mad'; a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):—abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.]

b. before [Strong: 6440 pânîym, paw-neem'; plural (but always as singular) of an unused noun פָּנֶה pâneh; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):— accept, a-(be-) fore(-time), against, anger, × as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, × him(-self), honourable, impudent, in, it, look(-eth) (-s), × me, meet, × more than, mouth, of, off, (of) old (time), × on, open, out of, over against, the partial, person, please, presence, prospect, was purposed, by reason of, regard, right forth, serve, × shewbread, sight, state, straight, street, × thee, × them(-selves), through ( -out), till, time(-s) past, (un-) to(-ward), upon, upside ( down), with(-in, -stand), × ye, × you.]

c. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. [to] minister [unto him] [Strong: 8334 shârath, shaw-rath'; a primitive root; to attend as a menial or worshipper; figuratively, to contribute to:—minister (unto), (do) serve(-ant, -ice, -itor), wait on.]

e. [and to] bless [Strong: 1288 bârak, baw-rak'; a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason):—× abundantly, × altogether, × at all, blaspheme, bless, congratulate, curse, × greatly, × indeed, kneel (down), praise, salute, × still, thank.]

f. [his] name [Strong: 8034 shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.]

g. unto [Strong: 5704 ʻad, ad; properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):—against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.]

h. this [Strong: 1288 zeh, zeh; a primitive word; the masculine demonstrative pronoun, this or that:—he, × hence, × here, it(-self), × now, × of him, the one...the other, × than the other, (× out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, × thus, very, which.] 

i. day [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, × required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.]

1). Ellicott's Commentary for English Readers: At that time—i.e., at Sinai, after Moses’ second descent from the mount, not at the time of Aaron’s death. Yet the death of Aaron and the separation of the tribe of Levi are similar events in their way: both alike lose territorial inheritance through bearing the burden of the Law.

2). Exodus 34:1-5 And the Lord said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.

34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.

34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.

34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the Lord had commanded him, and took in his hand the two tables of stone.

34:5 And the Lord descended in the cloud, and stood with him there, and proclaimed the name of the Lord.