1 Timothy 2:2

1 Timothy 2:2

For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.

a. NLT: Pray this way for kings and all who are in authority so that we can live peaceful and quiet lives marked by godliness and dignity.

b. NIV: for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.

    

c. YLT: For kings, and all who are in authority, that a quiet and peaceable life we may lead in all piety and gravity,

d. Amplified Bible Classic: For kings and all who are in positions of authority or high responsibility, that [outwardly] we may pass a quiet and undisturbed life [and inwardly] a peaceable one in all godliness and reverence and seriousness in every way.

e. Worrell Translation: For kings, and all who are in high position, that we may lead a tranquil and quiet life in all godliness and gravity.

f. Wuest Translation: On behalf of kings and all those holding high positions, I order that a quiet and peaceful life we may be leading in every godliness and becoming deportment.

1. “For kings, and for all that are in authority…”

a. For [Strong: 5228 huper hoop-er' a primary preposition; "over", i.e. (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than:--(+ exceeding, abundantly) above, in (on) behalf of, beyond, by, + very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to(-ward), very. In the comparative, it retains many of the above applications.]

b. kings [Strong: 935 basileus bas-il-yooce' probably from 939 (through the notion of a foundation of power); a sovereign (abstractly, relatively, or figuratively):--king.]

c. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

d. for all [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

e. that are [Strong: 5607 on oan, including the feminine ousa oo'-sah; and the neuter on on present participle of 1510; being:--be, come, have.]

f. in [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

g. authority [Strong: 5247 huperoche hoop-er-okh-ay’ from 5242; prominence, i.e. (figuratively) superiority (in rank or character):--authority, excellency.]

1). As Covenant people we need to realize that civil government is an institution created by God.

a). Romans 13:1-7 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? Do that which is good, and thou shalt have praise of the same:

13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

13:5 Wherefore ye needs be subject, not only for wrath, but for conscience sake.

For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing.

13:6 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

2). The Apostle Peter also gives wisdom on our behavior toward God ordained civil government.

a). 1 Peter 2:13-17 Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;

2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.

2:15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:

2:16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

2:17 Honour all men. Love the brotherhood. Fear God. Honour the king.

3). As long as the ordinance or law does not violate the commandments of God we are to obey them. If they do clearly violate the Scriptures then we have to disobey. A good example is found in Daniel 3, when Daniel’s three friends refused to fall down and worship the image that Daniel had made. The passage includes the whole chapter of Daniel 3, but the content makes it necessary to print the whole chapter.

a). Daniel 3:1-30  Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

3:2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

3:3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

3:4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages,

3:5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

3:6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

3:7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.

3:8 Wherefore at that time certain Chaldeans came near, and accused the Jews.

They spake and said to the king Nebuchadnezzar, O king, live for ever.

Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:

3:11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.

3:12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.

3:14 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.

Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?

3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?

3:16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.

3:18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.

3:20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.

3:21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.

3:22Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flames of the fire slew those men that took up Shadrach, Meshach, and Abednego.

3:23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.

3:24 Then Nebuchadnezzar the king was astonished, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.

3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.

3:27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.

3:28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.

3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.

3:30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.

4). Interestingly this image is a type and foreshadow of the image of the beast that will be built by the false prophet in Revelation 13 and all flesh will be commanded to worship. See Revelation 13:11-13.

5). As Covenant people we need to realize that we have a responsibility from God to pray for our leaders. God has created the institution of civil government and we as His people are commanded to pray for them. The purpose of our prayers is not only to benefit our leaders but also us.

2. “…that we may lead a quiet and peaceable life in all godliness and honesty.”

a. that [Strong: 2443 hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

b. we may lead [Strong: 1236 diago dee-ag'-o from 1223 and 71; to pass time or life:--lead life, living.]

c. a quiet [Strong: 1263 eremos ay'-rem-os perhaps by transposition from 2048 (through the idea of stillness); tranquil:--quiet.]

d. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

e. peaceable [Strong: 2272 hesuchios hay-soo'-khee-os a prolonged form of a compound probably of a derivative of the base of 1476 and perhaps 2192; properly, keeping one's seat (sedentary), i.e. (by implication) still (undisturbed, undisturbing):--peaceable, quiet.]

f. life [Strong: 979 bios bee'-os a primary word; life, i.e. (literally) the present state of existence; by implication, the means of livelihood:--good, life, living.]

g. in [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

h. all [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

i. godliness [Strong: 2150 eusebeia yoo-seb'-i-ah from 2152; piety; specially, the gospel scheme:--godliness, holiness.]

j. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

k. honesty [Strong: 4587 semnotes sem-not’-ace from 4586; venerableness, i.e. probity:--gravity, honesty.]

1). This means a couple things, it means if we pray for our leaders, the effect of our prayers will help them govern to the extent that our lives will be quiet and peaceable. Yes, the person’s free will is also involved in these things, in that a person’s free will is the final determination in all decisions, but prayer going up for an individual will allow God to inject many a way to sway the individual to make the correct decisions and avoid disaster. I believe it also means that we lead quiet and peaceable lives because of the effect of prayer upon us due to the promises and benefits.

a). Philippians 4:6, 7 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

b). If we from our hearts pray for our leaders there will be a peace from God that will fill our hearts and minds that enable us to guard against turmoil and hatred toward those individuals. It will also grow into a deep concern for their eternal destiny. It is the will of God for a believer, if necessary, to be 180 degrees against the ungodly policies and actions their government and their leaders and yet be in peace and not feel wrath toward those they are praying for.

2). If we pray according to his will not only does he hear us, but we have what we pray.

a). 1 John 5:14, 15 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:

5:15 And if we know he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.