Joshua 2:5
And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
a. NLT: They left the town at dusk, as the gates were about to close. I don’t know where they went. If you hurry, you can probably catch up with them.” [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. ASV: And it came to pass about the time of the shutting of the gate, when it was dark, that the men went out; whither the men went I know not: pursue after them quickly; for ye will overtake them. [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]
c. YLT: And it cometh to pass -- the gate is to be shut -- in the dark, and the men have gone out; I have not known whither the men have gone; pursue ye, hasten after them, for ye overtake them;' [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Classic Amplified: And at gate closing time, after dark, the men went out. Where they went I do not know. Pursue them quickly, for you will overtake them. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
e. Rubin Edition/ Joshua: When the city gate was about to close at dark, the men went out; I do not know where the men went. Pursue them quickly for you can overtake them!” [The Artscroll Series/Rubin Edition The Prophets: Joshua/Judges Copyright 2000 by Mesorah Publication, Ltd.]
1. “And it came to pass about the time of shutting of the gate, when it was dark…”
a. [And it] came to pass [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]
b. [about the time of the] shutting [Strong: 5462 cagar saw-gar' a primitive root; to shut up; figuratively, to surrender:--close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.]
c. [of the] gate [Strong: 8179 sha`ar shah'-ar from 8176 in its original sense; an opening, i.e. door or gate:--city, door, gate, port (X -er).]
d. [when it was] dark [Strong: 2822 choshek kho-shek' from 2821; the dark; hence (literally) darkness; figuratively, misery, destruction, death, ignorance, sorrow, wickedness:--dark(-ness), night, obscurity.]
1). The ordinary business of the day was the gates of the city remained open during the day and closed at night. When the city was attacked the gates were shut day and night, no one was allowed in or out.
a). Joshua 6:1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
2. “…that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
a. [that the] men [Strong: 376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]
b. went out [Strong: 3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.]
c. where [Strong: 575 'an awn or manah {aw-naw'}; contracted from 370; where?; hence, whither?, when?; also hither and thither:--+ any (no) whither, now, where, whither(-soever).]
d. [the] men [Strong: 376 'iysh eesh contracted for 582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy.]
e. went [Strong: 1980 halak haw-lak' akin to 3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along, apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.]
f. [I] wot [Strong: 3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), X will be, wist, wit, wot.]
g. not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]
h. pursue [Strong: 7291 radaph raw-daf' a primitive root; to run after (usually with hostile intent; figuratively (of time) gone by):--chase, put to flight, follow (after, on), hunt, (be under) persecute(-ion, -or), pursue(-r).]
i. after [them] [Strong: 310 'achar akh-ar' from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.]
j. quickly [Strong: 4118 maher mah-hare' from 4116; properly, hurrying; hence (adverbially) in a hurry:--hasteth, hastily, at once, quickly, soon, speedily, suddenly.]
k. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]
l. [ye shall] overtake [them[ [Strong: 5381 nasag naw-sag' a primitive root; to reach (literally or figuratively):--ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).]
m. [Strong: 310 'achar akh-ar' from 309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.]
1). It looks like the king's men did not come to Rahab’s house until after dark because here she says the men had already left when it became dark. Rahab then made sure the king's men would go off hunting for the spies and assured them they would find them, knowing full well they were up on her roof. This woman was desperate to save her family and placed her life on the line to do it. The question is asked, Did God sanction Rahab’s lie? It is here I disagree with all of the six or seven commentators I checked out. I believe he did. Did he sanction the deceit of Corrie ten Boom and others who hid the Jews during World War II? Yes! Does he sanction the deceit of Bible smugglers who are lying to the Chinese government officials in order to get the Word of God into the hands of Chinese Christians? Yes!
2). Scripture says faith was the motivator in Rahab’s behavior. Further in this chapter we will see plainly that was reaching out to the One true God.
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