Luke 24:27
And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
1. “And beginning at Moses and all the prophets…”
a. And [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
b. beginning [Strong: 756 archomai ar'-khom-ahee middle voice of 757 (through the implication, of precedence); to commence (in order of time):--(rehearse from the) begin(-ning).
c. at [Strong: 575 apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
d. Moses [Strong: 3475 Moseus moce-yoos' or Moses mo-sace', or Mouses mo-oo-sace' of Hebrew origin; (4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver:--Moses.]
e. and [Strong: 2532 kai kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
f. [Strong: 575 apo apo' a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.]
g. all [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
h. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
i. prophets [Strong: 4396 prophetes prof-ay'-tace from a compound of 4253 and 5346; a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet:--prophet.]
2. “…he expounded unto them in all the scriptures the things concerning himself.”
a. [he] expounded [Strong: 1329 diermeneuo dee-er-main-yoo'-o from 1223 and 2059; to explain thoroughly, by implication, to translate:--expound, interpret(-ation).] [Thayer: to unfold the meaning of what is said, explain, expound.]
b. [unto] them [Strong: 846 autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]
c. in [Strong: 1722 en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]
d. all [Strong: 3956 pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]
e. the [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
f. Scriptures [Strong: 1124 graphe graf-ay' a document, i.e. holy Writ (or its contents or a statement in it):--scripture.]
g. the things [Strong: 3588 ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]
h. concerning [Strong: 4012 peri per-ee' from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).]
i. himself [Strong: 1438 heautou heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).]
1). These two disciples received no doubt the best instruction concerning the prophecies and fulfillment of all the Old Testament promises concerning Christ Jesus from the Messiah Himself. David H. Stearn’s Jewish New Testament lists over 50 Old Testament promises fulfilled in Christ Jesus.
a). Be the “seed of the woman” that would “bruise” or “crush” the serpent’s “head”. Source: Genesis 3:15. Fulfillment Galatians 4:4; 1 John 3:8.
b). Be the “seed of Abraham”. Source: Genesis 12:3. Fulfillment: Matthew 1:1; Acts 3:25; Galatians 3:16
c). Be the “seed of Isaac”. Source: Genesis 17:19; Genesis 21:12. Fulfillment: Matthew 1:2; Luke 3:34; Revelation 22:16.
d). Genesis 28:14; Numbers 24:17-19. Fulfillment: Matthew 1:2; Luke 3:34; Revelation 22:16.
e). Be a descendant of Judah. Source: Genesis 49:10. Fulfillment: Matthew 1:2, 3; Luke 3:33; Hebrews 7:14.
f). Be a descendant of David and heir to his throne. Source: 2 Samuel 7:12, 13; Isaiah 9:6, 7; Isaiah 11:1-5; Jeremiah 23:5. Fulfillment: Matthew 1:1, 6; Acts 13:23; Romans 1:4.
g). Have eternal existence. Source: Micah 5:1, 2. Fulfillment: John 1:1, 14; John 8:58; Ephesians 1:3-14; Colossians 1:15-19; Revelation 1:18.
h). Be the Son of God. Source: Psalm 2:7; Proverbs 30:4. Fulfillment: Matthew 3:17; Luke 1:32.
i). Have God’s own name, Y-H-V-H (Adonai), applied to Him. Source: Isaiah 9:5-7; Jeremiah 23:5, 6. Fulfillment: Romans 10:9; Philippians 2:9-11.
j). Come at a specific time, 69 x 7 years (483 years) after the rebuilding of the wall of Jerusalem. Source: Daniel 9:24-26. Fulfillment: Matthew 2:1; Matthew 2:16, 19; Luke 3:1, 23.
k). Born in Bethlehem in Judah. Source: Micah 5:1, 2. Fulfillment: Matthew 2:1; Luke 2:4-7.
l). Born of a virgin. Source: Isaiah 7:14. Fulfillment: Matthew 1:18; Matthew 2:1; Luke 1:26-35.
(1) Note by David H. Stearn attached under Isaiah 7:14: “The Hebrew word ‘almah in Isaiah 7:14 means “young woman”, and in the Tanakh always “a young woman of unsullied reputation”, which is why the Jewish translators of the Septuagint, the Greek version of the Tanakh prepared 200 years before Yeshua’s birth, rendered this word into Greek as parthenos, “virgin”, this is the word used in matthew 1:23.”
m). Be adored by great persons. Source: Psalms 72:10, 11. Fulfillment: Matthew 2:1-11.
n). Be preceded by one who would announce him. Source: Isaiah 40:3-5; Malachi 3:1. Fulfillment: Matthew 3:1-3; Luke 1:17; Luke 3:2-6.
o). Anointed by the Spirit of God. Source: Isaiah 11:2; Isaiah 61:1; Psalm 45:7, 8. Fulfillment: Matthew 3:16; John 3:34; Acts 10:38.
p). Be a prophet like Moses. Source: Deuteronomy 18:15, 18. Fulfillment: Acts 3:20-22.
q). Have a ministry of binding up the brokenhearted, proclaiming liberty to the captives and announcing the acceptable year of the Lord. Source: Isaiah 61:1-2. Fulfillment: Luke 4:18, 19.
r). Have a ministry of healing. Source: Isaiah 35:5, 6; Isaiah 42:18; Isaiah 53:4. Fulfillment: Matthew 11:5; Matthew 8:14-17; Throughout the Gospels.
s). Have a ministry in Galilee. Source: Isaiah 8:23-9:2; Fulfillment: Matthew 4:12-16.
t). Be tender and compassionate. Source: Isaiah 40:11; Isaiah 42:3. Fulfillment: Matthew 12:15, 20; Hebrews 4:15.
u). Be meek. Source: Isaiah 42:2. Fulfillment: Matthew 12:15, 16, 19.
v). Sinless and without guile. Source; Isaiah 53:9. Fulfillment: 1 Peter 2:22.
w). Bear the reproaches due to others. Source: Isaiah 53:12; Psalm 69:10. Fulfillment: Romans 15:3.
x). Be a priest. Source: Psalm 110:4. Fulfillment: Hebrews 5:5, 6; Hebrews 6:20; Hebrews 7:15-17.
y). Triumphal entry into Jerusalem. Source: Zachariah 9:9. Fulfillment: Matthew 21:1-11; Mark 11:1-11.
z). Enter the Temple with authority. Source: Haggai 2:7-9; Malachi 3:1. Fulfillment: Matthew21:12; Matthew 24:1; Luke 2:27-38, 45-50; John 2:13-22.
aa). Hated without a cause. Source: Isaiah 49:7; Psalm 69:4, 5; Fulfillment: John 15:24, 25.
bb). Undesired and rejected by his own people. Source: Isaiah 53:2; Isaiah 63:3; Psalm 69:8, 9. Fulfillment: Mark 6:3; Luke 9:58; John 1:11; John 7:3-5.
cc). Be rejected by Jewish leadership. Source: Psalm 118:22. Fulfillment: Matthew 21:42; John 7:48.
dd). Plotted against by jews and Gentiles. Source: Psalm 2:1, 2. Fulfillment: 4:27.
ee). Betrayd by a friend. Source: Psalm 41:9; Psalm 55:12-15. Fulfillment: Matthew 26:21-25, 47-50; John 13:18-21; Acts 1:16-18.
ff). Sold for 30 pieces of silver. Source: Zechariah 11:12. Fulfillment: Matthew 26:15.
gg). His price given for a potter’s field. Source: Zechariah 11:13. Fulfillment: Matthew 27:7.
hh). Forsaken by his followers. Source: Zechariah 13:7. Fulfillment: Matthew 26:31, 56.
ii). Struck on the cheek. Source: Micah 4:14; Micah 5:1. Fulfillment: Matthew 27:30.
jj). Spat upon. Source: Isaiah 50:6. Fulfillment: Mattthew 26:67; Matthew 27:30.
kk). Mocked. Source: Psalm 22:7-9. Fulfillment: Matthew 26:67, 68; Matthew 27:31, 39-44.
ll). Beaten. Source: Isaiah 50:6. Fulfillment: Matthew 26:67; Matthew 27:26, 30.
mm). Executed by crucifixion. Source: Psalm 22:16, 17; Zechariah 12:10. Fulfillment: Matthew 27:35; Luke 24:39: John 19:18, 34-37; John 20:20-28; Revelation 1:7.
(1) The Septuagint has: “They pierced my hands and my feet,” implying the Hebrew word karu in its source text. The Mesoretic Hebrew Text, accepted as standard in traditional Judaism, has k’ari, and the line reads, “Like a lion, my hands and my feet.”
nn). Thirsty during his execution. Source: Psalm 22:15, 16. Fulfillment: John 19:28.
oo). Given vinegar to quench his thirst. Source: Psalm 69:21, 22. Fulfillment Matthew 27:34.
pp). Executed without having a broken bone. Source: Exodus 12:46; Psalm 34:20, 21. Fulfillment: John 19:33-36.
qq). Considered a transgressor. Source: Isaiah 53:12. Fulfillment: Matthew 27:38.
rr). Be “cut off” but not for himself. Source: Daniel 9:24-26. Fulfillment: Romans 5:16; 1 Peter 3:18.
ss). Whose death would atone for mankind. Source: Isaiah 53:5-7, 12. Fulfillment: Mark 10:45; John 1:29; 3:16; Acts 8:30-35.
tt). Buried with the rich when dead. Source; Isaiah 53:9. Fulfillment: Matthew 27:57-60.
uu). Raised from the dead. Source: Isaiah 53:9, 10; Psalm 2:7; Psalm 16:10.
Fulfillment: Matthew 28:1-20; Acts 2:23-36; 13:33-37; 1 Corinthians 11:4-6.
vv). Ascend to the right hand of God. Source: Psalm 16:11; 68:18, 19; 110:1. Fulfillment: Luke 24:51; Acts 1:9-11; 7:55; Hebrews 1:3.
ww). Exercise a priestly office in heaven. Source: Zechariah 6:13; Psalm 110:4. Fulfillment: Romans 8:34; Hebrews 7:25-8:2.
xx). Cornerstone of Messianic community. Source: Isaiah 28:16; Psalm 118:22, 23. Fulfillment: matthew 21:42; Ephesians 2:20; 1 Peter 2:5-7.
yy). Sought after by jews and Gentiles. Source: Isaiah 11:10; 42:1. Fulfillment: Acts 10:45
zz). Accepted by Gentiles. Source: Isaiah 11:10; 42:1-4; 49:1-12. Fulfillment: Matthew 12:21; Romans 15:10.
d. It is unknown exactly what prophecies and fulfillments Jesus shared with these two disciples, but I’m sure it was powerfully anointed.
No comments:
Post a Comment