Joel 3:2

Joel 3:2

I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.

a. NLT: I will gather the armies of the world, into the valley of Jehoshaphat. There I will judge them for harming my people, my special possession, for scattering my people among the nations, and for dividing up my land.

b. NIV: I will gather all nations and bring them down to the Valley of Jehoshaphat. There I will put them on trial for what they did to my inheritance, my people Israel, because they scattered my people among the nations and divided up my land.

c. YLT: Then I have gathered all the nations, And caused them to go down unto the valley of Jehoshaphat, And I have been judged with them there, Concerning My people and Mine inheritance -- Israel, Whom they scattered among nations, And My land they have apportioned.

d. Amplified Bible:  I will gather all nations and will bring them down into the Valley of Jehoshaphat, and there will I deal with and execute judgment upon them for [their treatment of] My people and of My heritage Israel, whom they have scattered among the nations and [because] they have divided My land.

e. Septuagint [There are four chapters in the Septuagint. Joel 3:2 in our Bible is Joel 4:2 in the Septuagint.] I will also gather all the Gentiles, and bring them down to the valley of Josaphat, and will plead with them there for my people and my heritage Israel, who have been dispersed among the Gentiles; and [these Gentiles] have divided my land,

f. Stone Edition Torah/Writings/Prophets: [There are four chapters in the Jewish translation of Joel. Joel 3:2 in our Bible is Joel 4:2 in the Jewish translation.] I will gather all of the nations and bring them down to the Valley of Jehoshaphat and I will contend with them there concerning My people and My possession, Israel, that they dispersed among the nations, and they divided My land.

1. “I will also gather all nations, and will bring them down into the valley of Jehoshaphat…”

a. I will also gather [6908 * qabats] [Strong: a primitive root; to grasp, i.e. collect:--assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.]

b. all nations [1471 * gowy] [Strong: apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.]

c. will bring them down [3381 * yarad] [Strong: a primitive root; to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications); -X abundantly, bring down, carry down, cast down, (cause to) come(-ing) down, fall (down), get down, go(-ing) down(-ward), hang down, X indeed, let down, light (down), put down (off), (cause to, let) run down, sink, subdue, take down.]

d. into the valley [6010 * ‘emeq] [Strong: from 6009; a vale (i.e. broad depression):--dale, vale, valley (often used as a part of proper names).]

e. Jehoshaphat [3092 * ] [Strong:  from 3068 and 8199; Jehovah-judged; Jehoshaphat, the name of six Israelites; also of a valley near Jerusalem:--Jehoshaphat.]

1). This is the battle of Armageddon that will occur at the Second Coming of Christ. It is mentioned further in verses 9-17.

a). Joel 3:9-17 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:

3:10 Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.

3:11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.

3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.

3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.

3:14 Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.

3:15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.

3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.

3:17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.

2). A comparative passage speaking of the “sickle” and the harvesting of the earth given in Revelation.

a). Revelation 14:17-20 And another angel came out of the temple which is in heaven, he also having a sharp sickle.

14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.

14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.

14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.

(1) This information has caused me to look at Armageddon in a totally different light. There has never been anything approaching the amount of blood letting that will occur during this battle. In Revelation 14:20 it says, “And the winepress was trodden without the city, and the blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.” Harper’s Bible Dictionary says a Biblical furlong is 1/10 of a mile, hence 160 miles. The New American Standard Version gives 200 miles as the distance. Saints, that is a lot of blood. It is a river of blood 5 or 6 feet deep and anywhere between 160 and 200 miles long. Though these figures sound incredible, a passage in Zechariah 14:12 encourages me to believe it to be literal. “And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem, there flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.” The Hebrew word for “consume” is ‘naqaq’ and it means “to melt, to flow, to consume away, to dissolve”. There will be hundreds of millions of soldiers gathered for battle against Jerusalem. The multitude will be so great it appears to stretch from Megiddo almost 60 miles to the north, down to Jerusalem. How much blood would there be if the flesh and blood of all those soldiers melted off their bones?

2. “…and will plead with them there for my people and for my heritage Israel…”

a. and will plead [8199 * shaphat] [Strong:  a primitive root; to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively):--+ avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.] [Gesenius: to judge, govern, vindicate, punish.]

1). This is the same Hebrew word used with punishment.

a). Isaiah 66:15, 16 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.

66:16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.

b. with them there for my people [5971 * ‘am] [Strong: from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.

c. for my heritage [5159 * nachalah] [Strong:  from 5157 (in its usual sense); properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion:--heritage, to inherit, inheritance, possession.]

d. Israel [3478 * Yisra’el] [Strong: from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.]

1). Zechariah gives us a graphic picture of this battle, which is the battle of Armageddon at the Second Coming of Christ.

3. “…whom they have scattered among the nations, and parted my land.”

a. scattered [6340 * Pazar][Strong: a primitive root; to scatter, whether in enmity or bounty:--disperse, scatter (abroad).]

b. among the nations [1471 * gowy] [Strong: apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts:--Gentile, heathen, nation, people.]

c. parted [2505 * chalaq][Strong: a primitive root; to be smooth (figuratively); by implication (as smooth stones were used for lots) to apportion or separate:--deal, distribute, divide, flatter, give, (have, im-)part(-ner), take away a portion, receive, separate self, (be) smooth(-er).

d. land [776 * ‘erets][Strong: from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

1). Because He is in Covenant with Israel, He considers the land He gave to Israel, His land. Almighty God is furious with the dividing up of His land and giving it to the heathen, Hamas, the Palestinians, or the Syrians. [See Blog notes on Zephaniah 3:8, January 16, 2012.] The LORD is not only jealous over His land, but he considers these nations as evil.

a). Ezekiel 36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.

b). Jeremiah 12:14 Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.

2). An interesting twist to this is beginning to be studied in the Christian community that focuses on Bible prophecy. A passage in Zechariah is being looked at through contemporary events.

a). Zechariah 1:18-21 Then lifted I up mine eyes, and saw, and behold four horns.

Zechariah 1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.

Zechariah 1:20 And the Lord shewed me four carpenters.

Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.

3). Students of Bible prophecy are identifying these four horns as the international quartet of the United States, the United Nations, the European Union and Russia, there goal being to cause Israel to give up Judah and Samaria (the West Bank) and give in to pressure  who are demanding that Israel return to its pre-1967 borders.

a).  The Roadmap for Peace, developed by the United States, in cooperation with Russia, the European Union, and the United Nations (the Quartet), was presented to Israel and the Palestinian Authority on April 30. The plan is a performance-based, goal-driven plan, with clear phases, timelines, and benchmarks. It involves reciprocal steps by the two parties in the political, security, economic, and humanitarian fields. The destination is a final and comprehensive settlement of the Israel-Palestinian conflict. Ongoing good-faith efforts by both Israelis and Palestinians are required to implement the Roadmap. The pace of progress will grow solely out of their performance. The United States, other members of the Quartet, and regional Arab leaders will work to support and facilitate the process. They also will meet regularly to evaluate the parties’ performance in implementing the plan. http://2001-2009.state.gov/r/pa/ei/rls/22520.htm

b). "The Roadmap represents a starting point toward achieving the vision of two states, a secure State of Israel and a viable, peaceful, democratic Palestine.
It is a framework for progress towards lasting peace and security in the Middle East..." -President George W. Bush http://2001-2009.state.gov/r/pa/ei/rls/22520.htm

Hosea 4:6

Hosea 4:6

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.

a. NLT: My people are being destroyed because they don’t know me. Since you priests refuse to know me, I refuse to recognize you as my priests. Since you have forgotten the laws of your God, I will forget to bless your children.

b. NIV: my people are destroyed from lack of knowledge. “Because you have rejected knowledge, I also reject you as my priests; because you have ignored the law of your God, I also will ignore your children.

c. YLT: Cut off have been My people for lack of knowledge, Because thou knowledge hast rejected, I reject thee from being priest to Me, And thou forgettest the law of thy God, I forget thy sons, I also!

d. Amplified Bible Classic: My people are destroyed for lack of knowledge; because you [the priestly nation] have rejected knowledge, I will also reject you that you shall be no priest to Me; seeing you have forgotten the law of your God, I will also forget your children.

e. Septuagint: My people are like as if they had no knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt not minister as priest to me: and [as] thou has forgotten the law of thy God, I also will forget thy children.

f. Stone Edition Torah/Prophets/Writings: My people have been eliminated for lack of knowledge; for you have spurned knowledge, and I will spurn you from serving Me; and as you have forgotten the Torah of your God, I, too, will forget your children.

1. “My people are destroyed for lack of knowledge…”

a. My people [5971 * `am] [Strong: from 6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.]

b. are destroyed [1820 * damah] [Gesenius: to be silent, to be quiet, to rest, to cease, tomake an end, to lay waste, desolate, to be cut off, to perish.] [Strong: a primitive root; to be dumb or silent; hence, to fail or perish; trans. to destroy:--cease, be cut down (off), destroy, be brought to silence, be undone, X utterly.]

c. for lack of knowledge [1847 * da`ath] [Strong: from 3045; knowledge:--cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).]

1). We need revelation knowledge.

a). 2 Peter 1:2, 3 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,

1:3 According as his divine power hath given unto us all things that [pertain] unto life and godliness, through the knowledge of him that hath called us to glory and virtue:

(1) knowledge [1922 * epignosis] [Zodhiates: It is more intensive that gnosis, knowledge, because it expresses a more thorough participation in acquiring of knowledge on the part of the learner. In the NT, it often refers to knowledge which very powerfully influences the form of religious life, a knowledge laying claim to personal involvement.]

2). Believers are destroyed because of their ignorance and they are also led into captivity.

a). Isaiah 5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.

3). World Outreach Church Daily Devotional 1/21/14 Sometimes we try to discover how we can receive our healing when what we really need to do is find out why we got sick to begin with. If we can find the answer to that question, we can correct the problem and be healed. Why do Christians get sick? There are many different reasons, but a primary one is a lack of knowledge of God’s Word. Isaiah 5:13 says, “Therefore my people are gone into captivity, because they have no knowledge.” The Amplified Bible says, “Therefore my people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God].” Many people are bound up and taken captive by the enemy through sickness and disease. Yet they think their physical condition is God’s will because they don’t have knowledge of His Word. These people say, “I’m sick for the glory of God!” because they don’t know that Jesus paid the price for their healing. They don’t have knowledge of the Word, so they are taken captive—and they don’t even know it. But when you take hold of the Word in your heart, it transforms your life. You’re set free from the notion that God wants you sick for some purpose of His own, and you can receive the healing that rightfully belongs to you as a covenant child of God.

2. “…because thou hast rejected knowledge, I will also reject thee…”

a. because thou hast rejected [3988 * ma'ac] [Strong: a primitive root; to spurn; also (intransitively) to disappear:--abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.]

b. knowledge [1847 * da`ath] [Strong: from 3045; knowledge:--cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).]

1). Rejecting the knowledge of God will result in individual, family, and cultural corruption.

a). Roman 1:28-32 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,

1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:

1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

c. I will also reject thee [3988 * ma'ac] [Strong: a primitive root; to spurn; also (intransitively) to disappear:--abhor, cast away (off), contemn, despise, disdain, (become) loathe(some), melt away, refuse, reject, reprobate, X utterly, vile person.]

3. “…that thou shalt be no priest to me…”

a. thou shalt be no priest [3547 * kahan] [Strong: a primitive root, apparently meaning to mediate in religious services; but used only as denominative from 3548; to officiate as a priest; figuratively, to put on regalia:--deck, be (do the office of a, execute the, minister in the) priest('s office).

4. “…seeing thou hast forgotten the law of thy God…”

a. thou hast forgotten [7911 * shakach; or shakeach] [Strong: a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention:--X at all, (cause to) forget.]

b. the law [8451 * towrah; or torah] [Strong: from 3384; a precept or statute, especially the Decalogue or Pentateuch:--law.]

c. thy God [430 * 'elohiym] [Strong: plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.]

1). Institute Of Creation Research Daily Devotional 8/24/2013 This lament over the ancient apostasy of Israel embodies an age-long principle which surely applies to those nations today which once professed Christianity but are now dominated by humanism. Our own nation is experiencing an awful scourge of moral anarchy among our children and young people, and the reason why is because their parents and grandparents have largely "forgotten the law of thy God." America—particularly its intellectual leadership—has "rejected knowledge," so its people are being "destroyed for lack of knowledge." This ignorance exists despite an abundance of supposed actual knowledge (i.e., "science") in our educational institutions, for such facts are almost universally taught in a secular context. Our teachers have forgotten that "the fear of the LORD is the beginning of knowledge" (Proverbs 1:7). Even in evangelical and fundamentalist churches and schools today, there is often too little emphasis on knowledge and too much on experience. Christian faith is not "feeling"; it is volitional commitment to a true intellectual understanding of the person and work of the Lord Jesus Christ. "Except ye repent, ye shall all likewise perish," said Christ (Luke 13:5). The Greek word for "repent" means "change your mind!" One can only believe right if he first thinks right, and this requires true knowledge. Listen again to Hosea's warning: "The LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy |i.e., 'kindness'|, nor knowledge of God in the land" (Hosea 4:1). "They have sown the wind, and they shall reap the whirlwind" (Hosea 8:7). HMM

Daniel 12:2

Daniel 12:2

And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

a. NLT: Many of those whose bodies lie dead and buried will rise up, some to everlasting life and some to shame and everlasting disgrace.

b. NIV: Multitudes who sleep in the dust of the earth will awake: some to everlasting life, others to shame and everlasting contempt.

c. YLT: 'And the multitude of those sleeping in the dust of the ground do awake, some to life age-during, and some to reproaches -- to abhorrence age-during.

d. Amplified Bible Classic: And many of those who sleep in the dust of the earth shall awake: some to everlasting life and some to shame and everlasting contempt and abhorrence.

e. Septuagint: And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproach and everlasting shame.

f. Stone Edition Torah/Prophets/Writings: Many of those who sleep in the dusty earth will awaken: these for everlasting life and these for shame, for everlasting abhorrence.

1. “And many of them that sleep in the dust of the earth shall awake…”

a. And many [Strong: 7227 rab rab by contracted from 7231; abundant (in quantity, size, age, number, rank, quality):--(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).]

b. [of them that] sleep [Strong: 3463 yashen yaw-shane' from 3462; sleepy:--asleep, (one out of) sleep(-eth, -ing), slept.]

1). The term here referring to sleep is speaking of their physical bodies only, it is a figure of speech referring to death in general. Under the Old Covenant when someone died their bodies went into the earth, but their spirit and soul went to the nether parts of the earth. The righteous dead were taken to Abraham’s bosom while the unrighteous dead went to hell. See Luke 16:19-31. After the sacrifice of Christ and his blood was placed on the mercy seat in heaven, only then could the righteous dead go to heaven. When Christ ascended to heaven, he took those to heaven who were awaiting the coming Messiah in Abraham’s bosom. Now of course, when a believer in Jesus dies they immediately go to heaven.

a). 2 Corinthians 5:6-8 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:

5:7 (For we walk by faith, not by sight:)

5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.

b). Philippians 1:21-23 For to me to live is Christ, and to die is gain.

1:22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

c. in the dust [Strong: 6083 `aphar aw-fawr' from 6080; dust (as powdered or gray); hence, clay, earth, mud:--ashes, dust, earth, ground, morter, powder, rubbish.]

d. of the earth [Strong: 127 'Admah ad-maw' contracted for 127; earthy; Admah, a place near the Dead Sea:--Admah.]

e. shall awake [Strong: 6974 quwts koots a primitive root (identical with 6972 through the idea of abruptness in starting up from sleep (Compare 3364)); to awake (literally or figuratively):--arise, (be) (a-)wake, watch.]

2. “…some to everlasting life…”

a. some [Strong: 428 'el-leh ale'-leh prolonged from 411; these or those:--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).]

b. to everlasting [Strong: 5769 `owlam o-lawm' or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).]

c. life [Strong: 2416 chay khah'-ee from 2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.]

1). Some scholars believe that Job is the oldest book in the Bible and if that’s true then the belief of a redeemer and a bodily resurrection after death is just as old. Job clearly says so.

a). Job 19:25-27 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

19:26 And though after my skin worms destroy this body, yet in my flesh shall I see God:

19:27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.

3. “…and some to shame and everlasting contempt.”

a. and some [Strong: 428 'el-leh ale'-leh prolonged from 411; these or those:--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).]

b. to shame [Strong: 2781 cherpah kher-paw' from 2778; contumely, disgrace, the pudenda:--rebuke, reproach(-fully), shame.]

c. and everlasting [Strong: 5769 `owlam o-lawm' or lolam {o-lawm'}; from 5956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always:--alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world (+ without end).]

d. contempt [Strong: 1860 dra'own der-aw-one' or dera)own {day-raw-one;}; from an unused root (meaning to repulse); an object of aversion:--abhorring, contempt.]

1). The two destinations of the resurrection are mentioned also in the New Testament.  

a). John 5:28, 29 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

b). Revelation 20:11-15 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.

20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.

20:14 And death and hell were cast into the lake of fire. This is the second death.

20:15 And whosoever was not found written in the book of life was cast into the lake of fire.

2). All of Ezekiel 32:17-32 is speaking of the nations that opposed God and they all ended up in hell and the shame they will wear all eternity along with their torment. Ezekiel 32:25 is a good example.

a). Ezekiel 32:25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.