Joshua 3:17
Joshua
3:17
And the
priests that bare the ark of the covenant of the LORD stood firm on dry ground
in the midst of Jordan, and all the Israelites passed over on dry ground, until
all the people were passed clean over Jordan.
a. NLT: Meanwhile, the priests
who were carrying the Ark of the LORD’s Covenant stood on dry ground in the
middle of the riverbed as the people passed by. They waited there until the
whole nation of Israel had crossed the Jordan on dry ground.
b. NIV: The priests who carried
the ark of the covenant of the LORD stopped in the middle of the Jordan and
stood on dry ground, while all Israel passed by until the whole nation had
completed the crossing on dry ground.
c. YLT: and the priests bearing
the ark of the covenant of Jehovah stand on dry ground in the midst of the
Jordan -- established, and all Israel are passing over on dry ground till that
all the nation hath completed to pass over the Jordan.
d. Amplified Bible Classic: And
while all Israel passed over on dry ground, the priests who bore the ark of the
covenant of the Lord stood firm on dry ground in the midst of the Jordan, until
all the nation finished passing over the Jordan.
e. Septuagint: And the priests
that bore the ark of the covenant of the Lord stood on dry land in the midst of
Jordan; and all the children of Israel went through on dry land, until all the
people had completely gone over Jordan.
f. Stone Edition
Torah/Prophets/Writings: The Kohanim, the bearers of the Ark of the Covenant of
HASHEM, stood firmly on dry ground, in the middle of the Jordan, all Israel crossing
on dry ground until the entire nation finished crossing the Jordan.
1. “And
the priests that bare the ark of the covenant of the LORD stood firm on dry
ground in the midst of Jordan…”
a. the priests [Strong: 3548 * kohen ko-hane' active
participle of 3547; literally, one officiating, a priest; also (by courtesy) an
acting priest (although a layman):--chief ruler, X own, priest, prince,
principal officer.]
b. that bare [Strong: 5375 * nasa' naw-saw' or nacah
(Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of
applications, literal and figurative, absol. and rel. (as follows):--accept,
advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth),
burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol,
fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable
(+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain,
pardon, raise (up), receive, regard, respect, set (up), spare, stir up, +
swear, take (away, up), X utterly, wear, yield.]
c. the ark [Strong: 727 * 'arown aw-rone' or laron
{aw-rone'}; from 717 (in the sense of gathering); a box:--ark, chest, coffin.]
d. of the covenant [Strong: 1285 * briyth ber-eeth'
from 1262 (in the sense of cutting (like 1254)); a compact (because made by
passing between pieces of flesh):--confederacy, (con-)feder(-ate), covenant,
league.]
e. of the LORD [Strong: 3068 * Yhovah yeh-ho-vaw'
from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of
God:--Jehovah, the Lord.]
f. stood [Strong: 5975 * `amad aw-mad' a primitive
root; to stand, in various relations (literal and figurative, intransitive and
transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell,
be employed, endure, establish, leave, make, ordain, be (over), place, (be)
present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up),
(make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a)
stay (up), tarry.]
g. firm [Strong: 3559 * kuwn koon a primitive root;
properly, to be erect (i.e. stand perpendicular); hence (causatively) to set
up, in a great variety of applications, whether literal (establish, fix,
prepare, apply), or figurative (appoint, render sure, proper or
prosperous):--certain(-ty), confirm, direct, faithfulness, fashion, fasten,
firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, (make)
preparation, prepare (self), provide, make provision, (be, make) ready, right,
set (aright, fast, forth), be stable, (e-)stablish, stand, tarry, X very deed.]
h. on dry ground [Strong: 2724 * charabah
khaw-raw-baw' feminine of 2720; a desert:--dry (ground, land).]
i. in the midst [Strong: 8432 * tavek taw'-vek from
an unused root meaning to sever; a bisection, i.e. (by implication) the
centre:--among(-st), X between, half, X (there- ,where-), in(-to), middle,
mid(-night), midst (among), X out (of), X through, X with(-in).]
j. of Jordan [Strong: 3383 * Yarden yar-dane' from
3381; a descender; Jarden, the principal river of Palestine:--Jordan.]
1). During ordinary times of transporting the ark
from place to place as the whole nation was moving, the sons of Kohath carried
the ark as the LORD had commanded. But during time of war or great
manifestations of the power of God, the priests would carry the Ark. Other
instances include when they compassed Jericho; when they took it to war against
the Philistines (2 Samuel 15:25); and when it was taken out of the tabernacle
to be deposited in the temple (1 Kings 8:6-11).
a). Numbers 4:15
And when Aaron and his sons have made an end of covering the sanctuary,
and all the vessels of the sanctuary, as the camp is to set forward; after
that, the sons of Kohath shall come to bear it: but they shall not touch
any holy thing, lest they die. These things are the burden of the
sons of Kohath in the tabernacle of the congregation.
2). Under the New Covenant we are the priests and we
carrying the presence of God in our spirits.
a). 1 Peter 2:5 Ye also, as lively stones, are built
up a spiritual house, an holy priesthood, to offer up spiritual sacrifices,
acceptable to God by Jesus Christ.
b). 1 Peter 2:9: But ye are a chosen
generation, a royal priesthood, an holy nation, a peculiar people; that ye
should shew forth the praises of him who hath called you out of darkness into
his marvellous light:
c). 1 Corinthians 3:16 Know ye not that ye are the
temple of God, and that the Spirit of God dwelleth in you?
2. “…and all the Israelites
passed over on dry ground, until all the people were passed clean over Jordan.”
a. and all [Strong: 3605 * kol kole or (Jer. 33:8)
kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the
singular only, but often in a plural sense):--(in) all (manner, (ye)),
altogether, any (manner), enough, every (one, place, thing), howsoever, as many
as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
b. the Israelites [Strong: 3478 * Yisra'el
yis-raw-ale' from 8280 and 410; he will rule as God; Jisrael, a symbolical name
of Jacob; also (typically) of his posterity: --Israel.]
c. passed over [Strong: 5674 * `abar aw-bar' a
primitive root; to cross over; used very widely of any transition (literal or
figurative; transitive, intransitive, intensive, causative); specifically, to
cover (in copulation):--alienate, alter, X at all, beyond, bring (over,
through), carry over, (over-)come (on, over), conduct (over), convey over,
current, deliver, do away, enter, escape, fail, gender, get over, (make) go
(away, beyond, by, forth, his way, in, on, over, through), have away (more),
lay, meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to,
make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser
of taxes, remove, send over, set apart, + shave, cause to (make) sound, X
speedily, X sweet smelling, take (away), (make to) transgress(-or), translate,
turn away, (way-)faring man, be wrath.]
d. on dry ground [Strong: 2724 * charabah
khaw-raw-baw' feminine of 2720; a desert:--dry (ground, land).]
e. until [Strong: 5704 * `ad ad properly, the same
as 5703 (used as a preposition, adverb or conjunction; especially with a
preposition); as far (or long, or much) as, whether of space (even unto) or
time (during, while, until) or degree (equally with):--against, and, as, at,
before, by (that), even (to), for(-asmuch as), (hither-)to, + how long, into,
as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.]
f. all [Strong: 3605 * kol kole or (Jer. 33:8) kowl
{kole}; from 3634; properly, the whole; hence, all, any or every (in the
singular only, but often in a plural sense):--(in) all (manner, (ye)),
altogether, any (manner), enough, every (one, place, thing), howsoever, as many
as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]
g. the people [Strong: 1471 * gowy go'-ee rarely
(shortened) goy {go'-ee}; apparently from the same root as 1465 (in the sense
of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of
animals, or a flight of locusts:--Gentile, heathen, nation, people.]
h. were passed…over [Strong: 5674 * `abar aw-bar' a
primitive root; to cross over; used very widely of any transition (literal or
figurative; transitive, intransitive, intensive, causative); specifically, to
cover (in copulation):--alienate, alter, X at all, beyond, bring (over,
through), carry over, (over-)come (on, over), conduct (over), convey over,
current, deliver, do away, enter, escape, fail, gender, get over, (make) go
(away, beyond, by, forth, his way, in, on, over, through), have away (more),
lay, meddle, overrun, make partition, (cause to, give, make to, over)
pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to,
make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser
of taxes, remove, send over, set apart, + shave, cause to (make) sound, X
speedily, X sweet smelling, take (away), (make to) transgress(-or), translate,
turn away, (way-)faring man, be wrath.]
i. clean [Strong: 8552 * tamam taw-mam' a primitive
root; to complete, in a good or a bad sense, literal, or figurative, transitive
or intransitive (as follows):--accomplish, cease, be clean (pass-)ed, consume,
have done, (come to an, have an, make an) end, fail, come to the full, be all
gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright,
be wasted, whole.]
j. Jordan [Strong: 3383 * Yarden yar-dane' from
3381; a descender; Jarden, the principal river of Palestine:--Jordan.]
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