2 Thessalonians 2:12

2 Thessalonians 2:12

That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

a. NLT: Then they will be condemned for enjoying evil rather than believing the truth.

b. NIV: and so that all will be condemned who have not believed the truth but have delighted in wickedness.

c. YLT: that they may be judged -- all who did not believe the truth, but were well pleased in the unrighteousness.

d. Amplified Bible Classic: In order that all may be judged and condemned who did not believe in [who refused to adhere to, trust in, and rely on] the Truth, but [instead] took pleasure in unrighteousness.

e. Worrell Translation: that they all may be judged, who believe not the truth, but had pleasure in unrighteousness.

1. “That they all might be damned who believed not the truth…”

a. That [Strong: 2443 * hina hin'-ah probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588); in order that (denoting the purpose or the result):--albeit, because, to the intent (that), lest, so as, (so) that, (for) to.]

b. they all [Strong: 3956 * pas pas including all the forms of declension; apparently a primary word; all, any, every, the whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

c. might be damned [Strong: 2919 * krino kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.]

e. who [Strong: 3588 * ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.]

f. believed [Strong: 4100 * pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.]

g. not [Strong: 3361 * me may a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations.]

h. the truth [Strong: 225 * aletheia al-ay'-thi-a from 227; truth:--true, X truly, truth, verity.]

1). Albert Barnes NT Commentary: “So that they may all be condemned who believed not the truth when it was proclaimed to them; but took pleasure in unrighteousness, preferring that to the way of holiness.  Their condemnation was the effect of their refusal to believe the truth; and they refused to believe it because they loved their sins.”

2). These rejected the word of truth, they rejected the offer of salvation through Jesus Christ and they had pleasure in unrighteousness.

2. “…but had pleasure in unrighteousness.”

a. but [Strong: 235 * alla al-lah' neuter plural of 243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]

b. had pleasure [Strong: 2106 * eudokeo yoo-dok-eh'-o from 2095 and 1380; to think well of, i.e. approve (an act); specially, to approbate (a person or thing):--think good, (be well) please(-d), be the good (have, take) pleasure, be willing.]

c. in [Strong: 1722 * en en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

d. unrighteousness [Strong: 93 * adikia ad-ee-kee'-ah from 94; (legal) injustice (properly, the quality, by implication, the act); morally, wrongfulness (of character, life or act):--iniquity, unjust, unrighteousness, wrong.]

1). Moses chose faith in God instead of the pleasure of sin.

a). Hebrews 11:24, 25 By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter;

b). Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;

c). 1 John 5:17 All unrighteousness is sin: and there is a sin not unto death. 

2). Jesus warned in the parable of the Sower that pleasure can choke the life of God out of our hearts.

a). Luke 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.

3). The Apostle Paul warned that many in the last days Church would be lovers of pleasure more than lovers of God.

a). 2 Timothy 3:1-5 This know also, that in the last days perilous times shall come.

3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,

3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,

3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;

3:5 Having a form of godliness, but denying the power thereof: from such turn away.

b). We must be on guard that we not fall into the trap of seeking pleasure. Sometimes the blessings of God bring pleasures, but we must not seek them or place them before our obedience to God. Those who will eventually accept the anti-Christ will reject the salvation provided for through the death and resurrection of Jesus Christ and they will revel in unrighteous pleasure, the pleasure of sin.

2 Thessalonians 2:11

2 Thessalonians 2:11

And for this cause God shall send them strong delusion, that they should believe a lie:

a. NLT: So God will cause them to be greatly deceived, and they will believe these lies.

b. NIV: For this reason God sends them a powerful delusion so that they will believe the lie.

c. YLT: and because of this shall God send to them a working of delusion, for their believing the lie,

d. Amplified Bible: Therefore God sends upon them a misleading influence, a working of error and a strong delusion to make them believe what is false.

e. Worrell Translation: And for this cause, God sendeth them a working of delusion, that they may believe the lie;

1. “And for this cause…”

a. and [2532 * kai] [Strong: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. for this [5124 * touto] [Strong: neuter singular nominative or accusative case of 3778; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).]

c. cause [1223 * dia] [Strong: a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.]

1). “And for this cause”, that is for the reason he just gave, “they received not the love of the truth, that they might be saved.” These rejected Biblical truth. The description is extended in the next verse when Paul writes in 2 Thessalonians 2:12 that they “believed not the truth, but had pleasure in unrighteousness.”

2. “…God shall send them strong delusion, that they should believe a lie:”

a. God [2316 * theos] [Strong: of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).]

b. shall send [3992 * pempo] [Zodhiates: to dispatch, send, thrust out.] [Strong: apparently a primary verb; to dispatch (from the subjective view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to the objective point or terminus ad quem, and 4724 denotes properly, the orderly motion involved), especially on a temporary errand; also to transmit, bestow, or wield:--send, thrust in.]

c. them [846 * autos] [Strong: from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

d. strong [1753 * energeia] [Thayer:  working, efficiency, in the NT used only of superhuman power, whether of God or of the Devil.] [Strong: from 1756; efficiency ("energy"):--operation, strong, (effectual) working.]

e. delusion [4106 * plane] [Thayer: a wandering, a straying about, one led astray from the right way, roams hither and thither, mental straying, error, wrong opinion relative to morals or religion, error which shows itself in action, a wrong mode of acting, error, that which leads into error, deceit or fraud.] [Strong: feminine of 4108 (as abstractly); objectively, fraudulence; subjectively, a straying from orthodoxy or piety:--deceit, to deceive, delusion, error.] [A derivative of this word ‘planetes’, translated “wandering” in Jude 13 is where we get the English word for “planets.”]

f. that [Strong: 1519 *  eis ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).]

g. they [Strong: 846 * autos ow-tos' from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]

h. should believe [Strong: 4100 * pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.]

i. a lie [Strong: 4100 * pisteuo pist-yoo'-o from 4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ):--believe(-r), commit (to trust), put in trust with.

1). At face value it appears that these people believe a lie because God deceives them into believing it. The blame being on God and not these poor people. But this is far from what the context of the verse is actually saying as we shall see. This statement must be looked at in the light of the whole counsel of God and I will attempt to do that as best as I can. The first example I want to give is a spiritual process that actually is a spiritual principle that demonstrates how God reacts to man’s determination to do his own disobedient will. The following example is from Romans and reveals the rebellious descent of man in stages. In each stage when man is fully intending to do evil and does it, God backs off and gives him over to that sin to go into bondage or addiction to that sin. As Romans reveals, this process is the wrath of God and is a result of our willful disobedience.

a). Romans 1:18-28 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;

1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.

1:22 Professing themselves to be wise, they became fools,

1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.

1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient.

b). Notice carefully that God’s actions were only responses to mans actions. “Wherefore God also gave them up…”; “For this cause God gave them up…” God’s action to give them over to a reprobate or rejected mind was a response to mans action of not retaining “God in their knowledge.”

2). This next example is a passage well known and sometimes cited to falsely teach that man really has no free will but has to do what God wants him to do regardless, it is the hardening of Pharaoh’s heart.

a). Exodus 4:21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.

3). Looking at this verse alone it appears that Pharaoh had no free will and that God hardened his heart and Pharaoh had no choice. But that is not the case, within this drama between God and Pharaoh there are a number of Scriptures that just say, that Pharaoh’s heart was hardened and others that say Pharaoh hardened his own heart.

a). Exodus 7:14   And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go.

b). Exodus 7:22 And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said.

c). Exodus 7:23 And Pharaoh turned and went into his house, neither did he set his heart to this also.

d). Exodus 8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.

4). I think it is clear that Pharaoh of his own free will, caught up in idolatry and lust, hardened his own heart and would not let Israel go. The word of God warns us not to harden our hearts through willful disobedience.

b). Hebrews 3:7-13 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,

3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:

3:9 When your fathers tempted me, proved me, and saw my works forty years.

3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.

3:11 So I sware in my wrath, They shall not enter into my rest.)

3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

5). Another example of God seemingly hardening hearts is found in Isaiah.

a). Isaiah 6:9, 10 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

(1) On the surface it appears that God is hardening their hearts and they have no choice. In the Gospel of Matthew when Jesus is quoting Isaiah He puts a different light on it. Namely that it was their own actions that caused their inability to hear God’s voice.

(2) Matthew 13:13-15 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.

13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:

13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.

6). I believe it is the same with 2 Thessalonians 2:11. God is only responding to what was said in 2 Thessalonians 2:10.

a).  2 Thessalonians 2:10, 11And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

2:11 And for this cause God shall send them strong delusion, that they should believe a lie:

7). The bottom line in all this is man is responsible. If a man is determined to go in his own way in deception, God will allow it because he has given man a free will.