Isaiah 40:5

 Isaiah 40:5

And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of 

the LORD hath spoken it.

a. NASB 2020:  Then the glory of the LORD will be revealed, And all flesh will see it together; For the mouth of the LORD has spoken.” [NASB20] New American Standard Bible. Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995, 2020 by The Lockman Foundation; All Rights Reserved]

b. YLT: And revealed hath been the honour of Jehovah, And seen it have all flesh together, For the mouth of Jehovah hath spoken.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And the glory (majesty and splendor) of the Lord shall be revealed, and all flesh shall see it together; for the mouth of the Lord has spoken it.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. The Milstein Edition, Later Prophets, Isaiah. With Rabbinic Commentary: the glory of HASHEM will be revealed, and all flesh together will see that the mouth of HASHEM has spoken.  [THE ARTSCROLL SERIES\MILSTEIN EDITION THE LATTER PROPHETS, ISAIAH Ⓒ Copyright 2013 by MESORAH PUBLICATIONS, Ltd.]

e. ESV: And the glory of the LORD shall be revealed, and all flesh shall see it together,

for the mouth of the LORD has spoken.”  [Scripture quotations are from the Holy Bible, English Standard Version, copyright © 2001, 2007, 2011, 2016 by Crossway Bibles, a division of Good News Publishers. Used by permission. All rights reserved.]

1. “And the glory of the LORD shall be revealed, and all flesh shall see it together…”

a. [And the] glory [Strong: 3519 kâbôwd, kaw-bode'; rarely כָּבֹד kâbôd; from H3513; properly, weight, but only figuratively in a good sense, splendor or copiousness:—glorious(-ly), glory, honour(-able).]

b. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

c. [shall] be] revealed [Strong: gâlâh, gaw-law'; a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal:— advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, × plainly, publish, remove, reveal, × shamelessly, shew, × surely, tell, uncover.]

d. [and] all [Strong: 3605 kôl, kole; or (Jeremiah 33:8) כּוֹל kôwl; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):—(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).]

e. flesh [Strong: 1320 bâsâr, baw-sawr'; from H1319; flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man:—body, (fat, lean) flesh(-ed), kin, (man-) kind, nakedness, self, skin.]

f. [shall] see [it] [Strong: 7200 râʼâh, raw-aw'; a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):—advise self, appear, approve, behold, × certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, × indeed, × joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, × be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), × sight of others, (e-) spy, stare, × surely, × think, view, visions.]

g. together [Strong: 3162 yachad, yakh'-ad; from H3161; properly, a unit, i.e. (adverb) unitedly:—alike, at all (once), both, likewise, only, (al-) together, withal.]

1). John’s ministry was to prepare the way of the LORD. The prophetic utterance through Malachi was spoken first person.

a). Malachi 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.

b). Mark 1:1-3 The beginning of the gospel of Jesus Christ, the Son of God;

1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.

1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.

c). John 1:19-23 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?

1:20 And he confessed, and denied not; but confessed, I am not the Christ.

1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.

1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.

2). The ministry of Christ revealed the glory of God. The life and ministry of Christ was to reveal the glory of God.

a). John 1:1, 2 In the beginning was the Word, and the Word was with God, and the Word was God.

1:2 The same was in the beginning with God.

b). John 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

c). And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

2:2 And both Jesus was called, and his disciples, to the marriage.

2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.

2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.

2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.

2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.

2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.

2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,

2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.

2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

2. “...for the mouth of  the LORD hath spoken it.”

a. for [Strong: 3588 kîy, kee; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:—and, (forasmuch, inasmuch, where-) as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al-) though, till, truly, until, when, whether, while, whom, yea, yet.]

b. [the] mouth [Strong: 6310 peh, peh; from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:—accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), × eat, edge, end, entry, file, hole, × in, mind, mouth, part, portion, × (should) say(-ing), sentence, skirt, sound, speech, × spoken, talk, tenor, × to, two-edged, wish, word.]

c. [of the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. [hath] spoken [it] [Strong: 1696 dâbar, daw-bar'; a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:—answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, × well, × work.]