Romans 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
a. NLT: the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]
b. NIV: that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God. [THE HOLY BIBLE, NEW INTERNATIONAL VERSION®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® Used by Permission of Biblica, Inc.® All rights reserved worldwide.]
c. YLT: that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]
d. Amplified Bible: That nature (creation) itself will be set free from its bondage to decay and corruption [and gain an entrance] into the glorious freedom of God’s children. [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]
1.”Because the creature itself also shall be delivered from the bondage of corruption…”
a. Because [Strong: 3754 * hóti, hot'-ee; neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:—as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.]
b. the [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē hē, hai, tas.]
c. creature [Strong: 2937 ktísis, ktis'-is; from G2936; original formation (properly, the act; by implication, the thing, literally or figuratively):—building, creation, creature, ordinance.] [Thayer: the act of founding, establishing, building etc, the act of creating, creation, creation i.e. thing created, of individual things, beings, a creature, a creation, anything created, after a rabbinical usage (by which a man converted from idolatry to Judaism was called), the sum or aggregate of things created, institution, ordinance.] [Zodhiates: creation.]
d. itself [Strong: 846 * autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.
e. also [Strong: 2532 * kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]
f. shall be delivered [Strong: 1659 * eleutheróō, el-yoo-ther-o'-o; from G1658; to liberate, i.e. (figuratively) to exempt (from moral, ceremonial or mortal liability):—deliver, make free.] [Zodhiates: to make free, to liberate from the power of sin.]
g. from [Strong: 575 * apó, apo'; a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative):—(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.]
h. the [Strong: 3588. [tēs] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēs] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē hē, hai, tas.]
i. bondage [Strong: 1397 * douleía, doo-li'-ah; from G1398; slavery (ceremonially or figuratively):—bondage.] [Zodhiates: Servitude, dependence, the state of a slave. That state of man in which he is prevented from freely possessing and enjoying his life. A state opposed to liberty.]
j. [of] corruption [Strong: 5356 * phthorá, fthor-ah'; from G5351; decay, i.e. ruin (spontaneous or inflicted, literally or figuratively):—corruption, destroy, perish.] [Vine: signifies a bringing or being brought into an inferior or worse condition, a destruction or corruption.]
k. [Strong: 3588. [tēs] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēs] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē hē, hai, tas.]
1). All of creation was created “subject to vanity”. When Adam and Eve sinned, the creation was brought into the “bondage of corruption”. All of creation was forced into an inferior state, where carnivorous natures, sickness and disease, death and destruction and sin ruled. Romans 8:21 has to be understood in light of verse 20, i.e., creation was made subject to the curse along with man, and because of man. Yet in the hope and faith of God, they would be redeemed, both man and creation. Hence, the wording, “Because the creature itself also shall be delivered…” Because man was given dominion over all of creation; when man sinned and went into bondage, everything under him went also.
b). Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or obedience unto righteousness?
2). The wording of “shall be delivered” in Romans 8:21 is future tense, however, the liberty of the children is present. Man has already been delivered, while the rest of creation will catch up. Something else has to happen before that to be accomplished; that “something else'' is the manifestation of the sons of God.
2. “…into the glorious liberty of the children of God.”
a. into [Strong: 1519 * eis, ice; a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:—(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.]
b. the [Strong: 3588. [tēs] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēs] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē hē, hai, tas.]
c. glorious [Strong: 1391 * dóxa, dox'-ah; from the base of G1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective):—dignity, glory(-ious), honour, praise, worship.]
d. [Strong: 3588. [tēn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tēn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē hē, hai, tas.]
e. liberty [Strong: 1657 eleuthería, el-yoo-ther-ee'-ah; from G1658; freedom (legitimate or licentious, chiefly moral or ceremonial):—liberty.]
f. [of] the [Strong: 3588. [tōn] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tōn] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē hē, hai, tas.]
g. children [Strong: 5043 * téknon, tek'-non; from the base of G5098; a child (as produced):—child, daughter, son.]
h. [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, hé, ‘Hē hē, hai, tas.]
i. [of] God [Strong: 2316 * theós, theh'-os; of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:—X exceeding, God, god(-ly, -ward).]
1). Soon all of creation will experience the liberty that the body of Christ is experiencing now. It plainly says that all of creation will be delivered out of the bondage of corruption and into the same liberty of the children of God.
a). Isaiah 11:1-9 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
11:2 And the Spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
11:3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
11:5 And righteous shall be the girdle of his loins, and faithfulness the girdle of his reins.
11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and fatling together; and a little child shall lead them.
11:7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
11:8 And the suckling child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice’ den.
11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
The Creation, “subject to vanity” and in “the bondage of corruption”
1. Every part of God’s creation, no matter if it be a bird, an insect, a fish or land animal; even plants were affected by the fall of man. All of creation was forced into an inferior state, where carnivorous natures, sickness and disease, death and destruction and sin ruled. In Romans 3:13, death and the grave, and all the destruction wrought by our tongues is likened to the poison of asps. The carnivorous nature of the animal kingdom, the dog eat dog is of the devil. That's what he does, steal, kill and destroy. However whatever characteristic or ability that creature puts to use in caring for their young, housekeeping, eating or survival against predators, that ability was given to them by God. It appears the bondage of corruption is of the devil because man by his disobedience gave him the devil place, but the ability of the creation to survive is of God. God is a deliverer, a rescuer.
a. Job 12:7-10 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
12:8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
12:9 Who knoweth not in all these that the hand of the LORD hath wrought this?
12:10 In whose hand is the soul of every living thing, and the breath of all mankind.
b. Job 39:13-17 Gavest thou the goodly wings unto the peacocks? Or wings and feathers unto the ostrich?
39:14 Which leaveth her eggs in the earth, and warmeth them in dust,
39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.
39:16 She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
39:17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
1). In Job 12:7-10 & Job 39:13-17 we see very clearly that God has given or deprived wisdom to all species in his creation.
2). Big cats in evolutionary arms race with prey: study: Agence France Presse, 1/24/18
Lions and cheetah are faster, stronger and no less agile than their prey, but zebras and impalas compensate with a surprising tactic, researchers said Wednesday: slow down, and keep the big cats guessing. Indeed, fleeing at top speed is a fatal mistake, making it easier for the fearsome felines to close in for the kill, they reported in the journal Nature. "If the prey is running flat out, it cannot speed up and its movements become predictable," lead author Alan Wilson, a professor at the University of London's Royal Veterinary College, told AFP. "Lower-speed hunts favour prey survival, because it gives the animals the opportunity to manoeuvre." The proof is in the kill rate: lions (which hunt zebra) and cheetah (which target impalas) fail two out of three times when they give chase. Data for the study, collected in the savannah of northern Botswana, came from high-tech collars fitted onto nine lions, five cheetah, seven zebra and seven impalas, a kind of antelope.
All the animals were wild and free-ranging. Over the course of more than 5,500 high-speed runs, the collars recorded location, speed, acceleration, number of steps, and ability to turn several times a second, yielding an unprecedented trove of information. In addition, the researchers did biopsies to measure muscle power, as one might for world-class athletes. Lions and cheetah, they found, were significantly more athletic than their prey: 38 percent faster, 37 percent better at accelerating, and 72 percent better at slowing down quickly. Their muscles were also 20 percent more powerful. Despite these apparent advantages, zebras and impala kept the upper hand when chased by moving unpredictably to evade outstretched claws while just a step or two ahead. "The prey define the hunt and know not to just run away but to turn at the last moment," explained Wilson. - Evolutionary pas-de-deux - Predator and prey on the African savannah have been locked in an evolutionary arms race for hundreds of thousands of years, perhaps millions. Over time, the big cats have become better killing machines, while their would-be meals have become more adept at evading capture. Lions fail two out of three times when they hunt zebras. But at the species level, the predator-prey relationship is monogamous: lions don't go after impalas, and cheetah generally leave zebras alone.
"Lions are large and can take down a larger prey, but their very size limits speed," said co-author Emily Bennitt, a researcher at the University of Botswana's Okavango Research Institute. "Likewise, cheetah are agile and fast, but this requires them to be light, and thus unable to subdue larger prey." A zebra, in other words, can defend itself against a cheetah while an impala, unless sick, will always be able to out-run a lion. For prey species, avoiding the claws and maw of big cats is not the only survival skill required. "Prey need to be good enough at evading capture to escape from most hunting attempts, but they also need to be adapted to foraging," Bennitt said by email. From an evolutionary perspective, sometimes these needs come into conflict, she added. "Characteristics that enhance speed could reduce foraging and movement efficiency." As luck would have it, a collared predator never gave chase to a collared prey during the field research, but scientists were able to use computer models to simulate hunt scenarios with the wealth of data collected. https://www.afp.com/en/news/2265/big-cats-evolutionary-arms-race-prey-study-doc-xp57j1
2. God gave Solomon wisdom about His creation, about trees, animals, insects, and birds.
a. 1 Kings 4:29-34 And God gave Soloman wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
4:30 And Solomon’s wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
4:31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
4:32 And he spake three thousand proverbs: and his songs were a thousand and five.
4:33 And he spake of trees, from the cedar tree that is Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
4:34 And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
b. Proverbs 30:24, 25 There be four things which are little upon the earth, but they are exceeding wise:
30:25 The ants are a people not strong, yet they prepare their meat in the summer;
1). Ants can be found almost anywhere on the planet. It is estimated that there are about 20,000 different species of ants. For this reason ants have been called Earth's most successful species. Ants build many different types of homes. Many ants build simple little mounds out of dirt or sand. Other ants use small sticks mixed with dirt and sand to make a stronger mound that offers protection from rain. Western Harvester ants make a small mound on top, but then tunnel up to 15 feet straight down to hibernate during winter. Ant mounds consist of many chambers connected by tunnels. Different chambers are used for nurseries, food storage, and resting places for the worker ants. Some ants live in wood like termites. Army ants don't make a home at all but travel in large groups searching for food. Sociology: Ants are social insects, which means they live in large colonies or groups. Some colonies consist of millions of ants. There are three types of ants in each species, the queen, the sterile female workers, and males. The male ants only serve one purpose, to mate with future queen ants and do not live very long. The queen grows to adulthood, mates, and then spends the rest of her life laying eggs. A colony may have only one queen, or there may be many queens depending on the species. Ants go through four stages of development: egg, larva, pupa, and adult Communication: If you watch ants for any length of time you will see that they really do communicate with each other and very effectively too. Ants communicate by touching each other with their antennae. Ants also use chemicals called pheromones to leave scent trails for other ants to follow. www.infowest,com
a). Proverbs 30:28 The spider taketh hold with her hands, and is in kings palaces.
1). Spiders have what is called Tarsal claws: A pair of small claws at the end of each leg, used by the spider to hold onto objects, including its own web. Many species have a smaller median claw behind the main pair.
2). How does an orb web spider make its web? The most difficult part seems to be the first thread. Does the spider fly? Does she throw a line to the other side? Does she walk down and up at the other side carrying a thread that she attaches between the two sides? No, none of these ideas are true. The solution is simple. The spider releases a sticky thread that is blown away with the wind. If the breeze carried the silken line to a spot where it sticks the first bridge is formed. The spider cautiously crosses along the thin line reinforcing it with a second line. She enforces the line until it is strong enough. After this the spider constructs a loose thread and constructs a Y shaped thread. These are the first three radii of the web. Then a frame is constructed to attach the other radii to. After all the radii are completed the spider start to make the circular threads. At first non-sticky construction threads a made. The distance between the threads is so wide that the spider can span the width with her legs. Finally the sticky thread is woven between the circulars thread. While attaching the sticky thread to the radii the construction thread is removed by the spider. Then web is completed with non sticky radii and sticky circular threads and the spider can rest and sit in the center of the web with her head down. After a night of hunting the web becomes worn out. The spider removes the silk in the morning by eating it, only leaving the first bridge line. After a daytime rest the spider constructs a new web in the evening. If the catch was low and the web is not heavily damaged the web may stay during the day and be reused after minor repairing. There are a lot of variations on this type of orb web. The web shown is made by the orb web spiders Araneus diadematus. Spiders of other families construct other types of web.
3). With reference to the Orb Web structure drawing about, the spiders use at least four different silks to construct its orb web;
a). Bridge thread and frame thread - very strong silk to support the whole web,
b) Radius - thin and almost invisible, not sticky, as framework to hold the capture spiral,
c). Auxiliary spiral - not sticky, as a guideline for web construction,
d). Capture spiral - very sticky, to snare insects, stretch 3x its length before breaking.
4). Science Digest, 1989. “The silk in a spider’s web is five times stronger than an equivalent filament of steel. In terms of speed per unit of weight, a spider’s web absorbs the impact of a jet fighter every time it traps a fly.”
3. Examples abound in Scripture where God’s wisdom in Creation is on display.
a. Job 39:26-30 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
39:27 Doth the eagle mount up at thy command, and make her nest on high?
39:28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
39:29 From thence she seeketh the prey, and her eyes behold afar off.
39:30 Her young ones also suck up blood: and where the slain are, there is she.
1). Bald eagles: All eagles are renowned for their excellent eyesight, and the bald eagle is no exception. They have two foveae or centers of focus, that allow the birds to see both forward and to the side at the same time. Bald eagles are capable of seeing fish in the water from several hundred feet above, while soaring, gliding or in flapping flight. This is quite an extraordinary feat, since most fish are counter-shaded, meaning they are darker on top and thus harder to see from above. Eagles have eyelids that close during sleep. For blinking, they also have an inner eyelid called a nictitating membrane. Every three or four seconds, the nictitating membrane slides across the eye from front to back, wiping dirt and dust from the cornea. Because the membrane is translucent, the eagle can see even while it is over the eye. Eagles, like all birds, have color vision. An eagle's eye is almost as large as a human's, but its sharpness is at least four times that of a person with perfect vision. The eagle can probably identify a rabbit moving almost a mile away. That means that an eagle flying at an altitude of 1000 feet over open country could spot prey over an area of almost 3 square miles from a fixed position. www.baldeagleinfo.com
2). Peregrine falcons: These falcons are formidable hunters that prey on other birds (and bats) in mid-flight. Peregrines hunt from above and, after sighting their prey, drop into a steep, swift dive that can top 200 miles an hour (320 kilometers an hour).
Peregrine falcons are among the world's most common birds of prey and live on all continents except Antarctica. They prefer wide-open spaces, and thrive near coasts where shorebirds are common, but they can be found everywhere from tundra to deserts. Peregrines are even known to live on bridges and skyscrapers in major cities.
These birds may travel widely outside the nesting season—their name means "wanderer." Though some individuals are permanent residents, many migrate. Those that nest on Arctic tundra and winter in South America fly as many as 15,500 miles (25,000 kilometers) in a year. Yet they have an incredible homing instinct that leads them back to favored aeries. Some nesting sites have been in continuous use for hundreds of years, occupied by successive generations of falcons. www.animals.nationalgeographic.com
b. Job 38:36 Who hath put wisdom in the inward parts? Or who hath given understanding to the heart?
1). The Incredible Machine, Copyright 1986, National Geographic Society p.15. “Heredity is written on a chemical ribbon that twists like a spiral staircase, the steps built of 4 chemical bases attached to chains of sugars and phosphates—DNA…thousands of these steps make up a single gene. Tens of thousands of genes, arranged along structures called chromosomes, transmit the instruction for existence, dictating eye color, hair texture…[Some 6 billion steps of DNA in a single cell record one’s life blueprint. This DNA plan for a single human life can be stretched six feet, yet coiled in a repository just 1/2500 of an inch in diameter—the cells nucleus.”]
2). The Incredible Machine, “Before long, the groups of cells are gathering into layers, then into sheets and tubes, sliding into proper places at the proper times, forming an eye exactly where an eye should be, the pancreas where the pancreas should belongs. The order of appearance is precise, with structures like veins and nerves appearing just in time to support the organs that will soon require them.”
3). All this is dictated by the wisdom given to the inward parts.
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