1 Peter 1:13
Wherefore
gird up the loins of your mind, be sober, and hope to the end for the grace
that is to be brought unto you at the revelation of Jesus Christ;
a. NLT: So think
clearly and exercise self-control. Look forward to the gracious salvation that
will come to you when Jesus Christ is revealed to the world.
b. NIV; Therefore,
prepare your minds for action; be self-controlled; set your hope fully on the
grace to be given you when Jesus Christ is revealed.
c. YLT: Wherefore
having girded up the loins of your mind, being sober, hope perfectly upon the
grace that is being brought to you in the revelation of Jesus Christ,
d. Amplified Bible:
So brace up your minds; be sober (circumspect, morally alert); set your hope
wholly and unchangeably on the grace (divine favor) that is coming to you when
Jesus Christ (the Messiah) is revealed.
e. Worrell
Translation: Wherefore, having girded up the loins of your mind, being sober,
hope perfectly for the grace to be brought to you at the revelation of Jesus
Christ;
1.
“Wherefore gird up the loins of your mind…”
a. wherefore [1352
* dio] [Strong: from 1223 and 3739; through which thing, i.e.
consequently:--for which cause, therefore, wherefore.]
b. gird up [328 *
anazonnymi] [Zodhiates: Occurs only in 1 Peter 1:13, where it is applied to the
mind being held in constant prepraration. It is taken from the custom of the
eastern nations who, when they had occasion to exert themselves (as in
journeying, running, etc.), used to bind up their long flowing garments by a
girdle or belt about their hips.] [Bullinger: to gird up as with a belt.]
[Strong: from 303 and 2224; to gird afresh:--gird up.]
c. the loins [3751
* osphys][Thayer: the hip (loin) to gird, gird about, the loins, a loin, the
(two) loins, the place where…generative power…resided.] [Strong: of uncertain
affinity; the loin (externally), i.e. the hip; internally (by extension)
procreative power:--loin.]
d. of your [5216 *
humon] [Strong: genitive case of 5210; of (from or concerning) you:--ye, you,
your (own, -selves).]
e. mind [1271 * dianoia;
dia-denoting separation; noeo-to think over] [Zodhiates: Understanding,
intellect, intellectual faculty, though, mind] [Strong: from 1223 and 3563;
deep thought, properly, the faculty (mind or its disposition), by implication,
its exercise:-- imagination, mind, understanding.]
1). The phrase
“gird up your loins” is used in a few places in the Old Testament. The two most
notable are in Exodus and 1 Kings.
a). Exodus 12:11
And thus shall ye eat it; with your loins girded, your shoes on your feet, and
your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.
(1) It is used
here to show God commanded His people to be ready at a moments notice. The use
of the phrase in 1 Peter 1:13 suggest that we must be ready also. [Compare 2
Timothy 4:2].
(2) We must
remember that Jesus is our Passover, 1 Corinthians 5:7.
b). 1 Kings 18:46
And the hand of the LORD was on Elijah; and he girded up his loins, and ran
before Ahab to the entrance of Jezreel.
(1) The distance
between Mt. Carmel and Jezreel is about 25 miles. Elijah ran the whole way
because the hand of the LORD was upon him. It was a supernatural marathon.
2). The Apostle
Paul included having our lions girded in reference to the armor of God that the
Lord provides for us in order to live the victorious Christian life.
a). Ephesians 6:14
Stand therefore, having your loins girt about with truth, and having on the
breastplate of righteousness;
(1) As believers,
we need to gird or wrap the truth of the word of God around our minds. This
phrase, “gird up the loins of your mind” is no doubt another way to exhort us
to meditate the Scriptures, in order to strengthen our minds. When we gird
ourselves we wrap something around us, such as a belt, it is to strengthen us.
Peter is speaking of our minds, Peter is exhorting us to wrap and strengthen our
minds. We are to strengthen and gird our minds with the word of God because as
we shall see, it is from revelation knowledge through meditation that the empowering
grace comes to us.
3). Girding the
word of God around our minds is meditating the word of God and provides
supernatural promises for life in Christ.
a). Joshua 1:8 This
book of the law shall not depart out of thy mouth; but thou shalt meditate
therein day and night, that thou mayest observe to do according to all that is
written therein: for then thou shalt make thy way prosperous, and then thou
shalt have good success.
(1) thou shalt
make thy way prosperous [6743 * tsaleach] [Strongs:to push forward, in various
senses (literally or figuratively), to break out, come mightily, go over, be
profitable, (cause to, effect, make to) prosper, (to go on well, to succeed, to
make successful, to accomplish prosperously, to finish well] [[The Complete
Word Study Dictionary of the Old Testament, Baker & Carpenter: A verb
meaning to rush, to break forth, to come mightily. It describes the Holy
Spirit’s effect on persons, making them powerful] Judges 14:6; 1 Samuel 16:13.]
(2) Judges 14:6 And
the Spirit of the LORD came mightily upon him, and he rent
him as he would have rent a kid, and he had nothing in his hand: but he told
not his father or his mother what he had done.
(3) 1 Samuel 16:13
Then Samuel took the horn of oil, and anointed him in the midst of his
brethren: and the Spirit of the LORD came upon David from that day
forward. So Samuel rose up, and went to Ramah.
(4) Meditating the
word of God will not only prepare our heart for the Spirit, it is also a
channel for the Spirit of God to come mightily upon us, to rise up in us more
frequently on a daily basis and for longer periods of time during the day and
evening. Nothing on earth can compare with His presence, when He speaks to our
heart giving us wisdom, revelation and understanding.
2.
“…be sober…”
a. sober [3525 *
nepho] [Thayer: to be sober, to be calm and collected in spirit, to be
temperate, dispassionate, circumspect.][Vine: signifies "to be free from
the influence of intoxicants;" in the NT, metaphorically, it does not in
itself imply watchfulness, but is used in association with it][Strong: to
abstain from wine (keep sober), i.e. (figuratively) be discreet:--be sober,
watch.]
3.
“…and hope to the end for the grace that is to be brought unto you at the
revelation of Jesus Christ.”
a. and hope [1679
* elpizo] [Strong: from 1680; to expect or confide:--(have, thing) hope(-d)
(for), trust.]
b. to the end
[5049 * teleios] [Strong: adverb from 5046; completely, i.e. (of hope) without
wavering:--to the end.]
c. for [1909 * epi]
[Strong: a primary preposition; properly, meaning superimposition (of time,
place, order, etc.), as a relation of distribution (with the genitive case),
i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of
direction (with the accusative case) towards, upon, etc.:--about (the times),
above, after, against, among, as long as (touching), at, beside, X have charge
of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because)
of, (up-)on (behalf of), over, (by, for) the space of, through(-out),
(un-)to(-ward), with. In compounds it retains essentially the same import, at,
upon, etc. (literally or figuratively).]
d. the grace [5485
* charis] [Strong: from 5463; graciousness (as gratifying), of manner or act
(abstract or concrete; literal, figurative or spiritual; especially the divine
influence upon the heart, and its reflection in the life; including gratitude):--acceptable,
benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s,
-worthy).]
1). This is the
grace Peter was referring to in verse 10 that is part of the salvation the
prophets searched and inquired of. He is speaking of revelation knowledge.
e. to be brought [5342
* phero] [Strong: a primary verb -- for which other, and apparently not cognate
ones are used in certain tenses only; namely, oio oy'-o; and enegko en-eng'-ko
to "bear" or carry (in a very wide application, literally and
figuratively, as follows):--be, bear, bring (forth), carry, come, + let her
drive, be driven, endure, go on, lay, lead, move, reach, rushing, uphold.]
f. at [1722 * en]
[Strong: a primary preposition denoting (fixed) position (in place, time or
state), and (by implication) instrumentality (medially or constructively), i.e.
a relation of rest (intermediate between 1519 and 1537); "in," at,
(up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as,
at, before, between, (here-)by (+ all means), for (... sake of), + give self
wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on,
(open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X
there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with),
while, with(-in). Often used in compounds, with substantially the same import;
rarely with verbs of motion, and then not to indicate direction, except
(elliptically) by a separate (and different) preposition.]
g. the revelation
[602 * apokalupsis] [Strong: from 601; disclosure:--appearing, coming, lighten,
manifestation, be revealed, revelation.] [Thayer: laying bare, making naked, a
disclosure of truth, instruction, concerning things before unknown, used of
events by which things or states or persons hitherto withdrawn from view are
made visible to all, manifestation, appearance.] [Zodhiates: “…a grander and
comprehensive word, includes not merely the thing shown and seen but the
interpretation, the unveiling of the same.]
h. of Jesus [2424
* Iesous] [Strong: of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of
our Lord and two (three) other Israelites:--Jesus.]
i. Christ [5547 *
Christos] [Strong: from 5548; anointed, i.e. the Messiah, an epithet of
Jesus:--Christ.
1). E. W. Kenyon,
in his book, The Bible In the Light Of Our Redemption, writes that there
are two kinds of knowledge, sense knowledge and revelation knowledge. He
writes: “The source of man’s knowledge is man’s physical body and the material
universe around him. All that man knows about reality, the great accumulation
of knowledge that fills our libraries, our textbooks, has grown out of man’s
contacts with the physical world. These contacts are based upon man’s sense
perceptions.” Those 5 senses are sight, smell, touch, hearing and taste and
without those senses there is no way to gain knowledge and understanding of
anything. The things of the spirit require a different knowledge, it requires
knowledge acquired through revelation.
a). 1 Corinthians
2:9-13 But as it is written, Eye hath not seen, nor ear heard, neither have
entered into the heart of man, the things which God hath prepared for them that
love him.
2:10 But God hath
revealed [them] unto us by his Spirit: for the Spirit searcheth all things,
yea, the deep things of God.
2:11 For what man
knoweth the things of a man, save the spirit of man which is in him? even so
the things of God knoweth no man, but the Spirit of God.
2:12 Now we have
received, not the spirit of the world, but the spirit which is of God; that we
might know the things that are freely given to us of God.
2:13 Which things also
we speak, not in the words which man's wisdom teacheth, but which the Holy
Ghost teacheth; comparing spiritual things with spiritual.
2). The man
governed by his physical senses cannot receive revelation knowledge and the
things of the Spirit are foolishness to him.
b). 1 Corinthians
2:13 But the natural man receiveth not the things of the Spirit of God: for
they are foolishness unto him: neither can he know them, because they are
spiritually discerned.
3). The man or
woman who meditates the word will receive life, health, wisdom, expectation, discretion,
preservation and understanding.
a). Proverbs
4:20-22 My son, attend to my words; incline thine ear unto my sayings.
4:21 Let them not
depart from thine eyes; keep them in the midst of thine heart.
4:22 For they are
life unto those that find them, and health to all their flesh.
b). Proverbs
24:13, 14 My son, eat thou honey, because it is good; and the honeycomb, which
is sweet to thy taste:
24:14 So shall the
knowledge of wisdom be unto thy soul: when thou hast found it, then there shall
be a reward, and thy expectation shall not be cut off.
c). Proverbs 2:10,
11 When wisdom entereth into thine heart, and knowledge is pleasant unto thy
soul;
2:11 Discretion
shall preserve thee, understanding shall keep thee:
4). This is the
grace Peter was referring to in his second epistle that comes through
revelation knowledge.
a). 2 Peter 1:2, 3
Grace and peace be multiplied unto you through the knowledge of God, and of
Jesus our Lord,
1:3 According as
his divine power hath given unto us all things that pertain unto life and
godliness, through the knowledge of him that hath called us to glory and
virtue:
5). As Jesus is
revealed to us through the Scriptures by the Holy Ghost, there will be a grace
that is given also, a grace that will give us the Divine ability to be obedient
to what the Scriptures reveal.
a). Romans 16:25
Now to him that is of power to stablish you according to my gospel, and the
preaching of Jesus Christ, according to the revelation of the mystery, which
was kept secret since the world began,
6). This is the
grace, the word of his grace that we are to meditate in and allow it to build
us up and give us our inheritance, and empower us to be obedient to His word.
a). Acts 20:32 And
now, brethren, I commend you to God, and to the word of his grace, which is
able to build you up, and to give you an inheritance among all them which are
sanctified.
b). 1 Corinthians
15:10 But by the grace of God I am what I am: and his grace which was bestowed
upon me was not in vain; but I abored more abundantly than they all: yet not I,
but the grace of God which was with me.
7). It is also the
grace that Paul warned us about receiving in vain, in other words, receiving
the forgiveness and mercy of the grace but not yielding to its power to change
our behavior. This also is a perfect example of the grace that was prophesied
that would come to us.
a). 2 Corinthians
6:1, 2 We then, as workers together with him, beseech you also that ye receive
not the grace of God in vain.
6:2 (For he saith,
I have heard thee in a time accepted, and in the day of salvation have I
succoured thee: behold, now is the accepted time; behold, now is the day of
salvation.)
b). The above
verse was a reference to a prophetic utterance written down from Isaiah.
(1) Isaiah 49:8
Thus saith the LORD, In an acceptable time have I heard thee, and in a day of
salvation have I helped thee: and I will preserve thee, and give thee for a
covenant of the people, to establish the earth, to cause to inherit the
desolate heritages;
8). After Peter
writes about grace, the divine ability that comes through revelation, he leads
us into what to do with the divine ability that has been given to us. Be
obedient to it.
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