Zechariah 11:17

 Zechariah 11:17

Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

a. ASV: Woe to the worthless shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: Woe to the worthless shepherd, forsaking the flock, A sword is on his arm, and on his right eye, His arm is utterly dried up, And his right eye is very dim!'  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Woe to the worthless and foolish shepherd who deserts the flock! The sword shall smite his arm and his right eye; his arm shall be utterly withered and his right eye utterly blinded.  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition Torah/Prophets/ Writings: Woe to the worthless shepherd who abandons the flock! A sword upon his arm and upon the right eye! May his arm utterly wither and his right eye go completely blind!  [The Artscroll Series/Stone Edition, THE TANACH--STUDENT SIZE EDITION Copyright 1996, 1998 by Mesorah Publications, Ldt.]

e. Peshitta Eastern Text: Woe to you, O foolish shepherd, for you have left the flock neglected on your side and before your eyes! Let your right arm be withered and your right eye be blinded.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. The Israel Bible: Oh, the worthless shepherd Who abandons the flock! Let a sword descend upon his arm And upon his right eye! His arm shall shrivel up; His right eye shall go blind. [The English Translation was adapted by Israel 365 from the JPS Tanakh. Copyright Ⓒ 1985 by the Jewish Publication Society. All rights reserved.]

1. “Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye…”

a. Woe [Strong: 1945 howy hoh'ee a prolonged form of 1930 (akin to 188); oh!:--ah, alas, ho, O, woe.]

b. [to the] idol [Strong: 457 'eliyl el-eel' apparently from 408; good for nothing, by anal. vain or vanity; specifically an idol:--idol, no value, thing of nought.]

c. shepherd [Strong: 7473 ro`iy ro-ee' from active participle of 7462; pastoral; as noun, a shepherd:--shipherd.]

d.  [that] leaveth [Strong: 5800 `azab aw-zab' a primitive root; to loosen, i.e. relinquish, permit, etc.:--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.]

e. [the] flock [Strong: 6629 tso'n tsone or tsaown (Psalm 144:13) {tseh-one'}; from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men):--(small) cattle, flock (+ -s), lamb (+ -s), sheep((-cote, -fold, -shearer, -herds)).]

f. [the] sword [Strong: 2719 chereb kheh'-reb from 2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:--axe, dagger, knife, mattock, sword, tool.]

g. [shall be] upon [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

h. [his] arm [Strong: 2220 zrowa` zer-o'-ah or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force:--arm, + help, mighty, power, shoulder, strength.]

i. [and] upon [Strong: 5921 `al al properly, the same as 5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, according to(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.]

j. [his] right [Strong: 3225 yamiyn yaw-meen' from 3231; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south:--+ left-handed, right (hand, side), south.]

k. eye [Strong: 5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]

1). Compare with Revelation 13:1-3.

a). Revelation 13:1-3 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

2. “...his arm shall be clean dried up, and his right eye shall be utterly darkened.”

a. [his] arm [Strong: 2220 zrowa` zer-o'-ah or (shortened) zroao {zer-o'-ah}; and (feminine) zrowpah {zer-o-aw'}; or zrowah {zer-o-aw'}; from 2232; the arm (as stretched out), or (of animals) the foreleg; figuratively, force:--arm, + help, mighty, power, shoulder, strength.]

b. clean [Strong: 3001 yabesh yaw-bashe' a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):--be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).]

c. dried up [Strong: 3001 yabesh yaw-bashe' a primitive root; to be ashamed, confused or disappointed; also (as failing) to dry up (as water) or wither (as herbage):--be ashamed, clean, be confounded, (make) dry (up), (do) shame(-fully), X utterly, wither (away).]

d. [and his] right [Strong: 3225 yamiyn yaw-meen' from 3231; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south:--+ left-handed, right (hand, side), south.]

e. eye [Strong: 5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).]

f. utterly [Strong: 3543 kahah kaw-haw' a primitive root; to be weak, i.e. (figuratively) to despond (causatively, rebuke), or (of light, the eye) to grow dull:-- darken, be dim, fail, faint, restrain, X utterly.]

g. darkened [Strong: 3543 kahah kaw-haw' a primitive root; to be weak, i.e. (figuratively) to despond (causatively, rebuke), or (of light, the eye) to grow dull:-- darken, be dim, fail, faint, restrain, X utterly.]

1).  Mark 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:

2). 2 Thessalonians 2:1-12 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,

2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.

2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;

2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.

2:5 Remember ye not, that, when I was yet with you, I told you these things?

2:6 And now ye know what withholdeth that he might be revealed in his time.

2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

2:11 And for this cause God shall send them strong delusion, that they should believe a lie:

2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.