1 Corinthians 8:11

1 Corinthians 8:11

And through thy knowledge shall the weak brother perish, for whom Christ died?

a. ASV: For through thy knowledge he that is weak perisheth, the brother for whose sake Christ died.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: And the brother who is infirm shall perish by thy knowledge, because of whom Christ died?  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: And so by your enlightenment (your knowledge of spiritual things), this weak man is ruined (is lost and perishes)—the brother for whom Christ (the Messiah) died!  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: So the one who is weak and for whom Christ died will be lost through your indifference.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: So because of your superior knowledge, a weak believer for whom Christ died will be destroyed.  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “And through thy knowledge shall the weak brother perish, for whom Christ died?”

a. And [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.]

b. through [Strong: 1909 epí, ep-ee'; a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:—about (the times), above, after, against, among, as long as (touching), at, beside, × have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with.]

c. [Strong: 3588. [tē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

d. thy [Strong: 4674 sós, sos; from G4771; thine:—thine (own), thy (friend).]

e. knowledge [Strong: 1108 gnōsis, gno'-sis; from G1097; knowing (the act), i.e. (by implication) knowledge:—knowledge, science.]

f. [shall] the [Strong: 3588. [ho] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [ho] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

g. weak [Strong: 772 asthenéō, as-then-eh'-o; from G772; to be feeble (in any sense):—be diseased, impotent folk (man), (be) sick, (be, be made) weak.]

h. brother [Strong: 80 adelphós, ad-el-fos'; from G1 (as a connective particle) and δελφύς delphýs (the womb); a brother (literally or figuratively) near or remote (much like G1):—brother.]

i. perish [Strong: 622 apóllymi, ap-ol'-loo-mee; from G575 and the base of G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively:—destroy, die, lose, mar, perish.]

j. for [Strong: 1223 diá, dee-ah'; a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional):—after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, × though, through(-out), to, wherefore, with (-in).]

k. whom [Strong: 3739 hós, hos; probably a primary word (or perhaps a form of the article G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that:—one, (an-, the) other, some, that, what, which, who(-m, -se), etc.

l. Christ [Strong: 5475 Christós, khris-tos'; from G5548; anointed, i.e. the Messiah, an epithet of Jesus:—Christ.]

m. died [Strong: 599 apothnḗskō, ap-oth-nace'-ko; from G575 and G2348; to die off (literally or figuratively):—be dead, death, die, lie a-dying, be slain (X with).]

1). Before there were any New Testament books written, the leaders at Jerusalem prayed and were led by the Holy Spirit to say this about eating meat sacrificed to idols.

a). Acts 15:23-29 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

2). But Paul, inspired by God to write 1 Corinthians clarified this position, by adding Christian liberty.

  

a). 1 Corinthians 8:1-13 [NIV] Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up.

8:2 Those who think they know something do not yet know as they ought to know.  8:3 But whoever loves God is known by God.

8:4 So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 

8:5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 

8:6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

8:7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 

8: But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

8:9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 

8:10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 

8:11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 

8:12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 

8:13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

b). Romans 14:13-23 [NIV] Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 

8:14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 

8:15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 

8:16 Therefore do not let what you know is good be spoken of as evil. 

8:17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 

8:18 because anyone who serves Christ in this way is pleasing to God and receives human approval.

8:19 Let us therefore make every effort to do what leads to peace and to mutual edification. 

8:20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 

8:21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

8:22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 

8:23 But whoever has doubts is condemned if they eat, because their eating is not     from faith; and everything that does not come from faith is sin.