1 Corinthians 8:7

 1 Corinthians 8:7

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

a. ASV: Howbeit there is not in all men that knowledge: but some, being used until now to the idol, eat as of a thing sacrificed to an idol; and their conscience being weak is defiled.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: But not in all men is the knowledge, and certain with conscience of the idol, till now, as a thing sacrificed to an idol do eat it, and their conscience, being weak, is defiled.  [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: Nevertheless, not all [believers] possess this knowledge. But some, through being all their lives until now accustomed to [thinking of] idols [as real and living], still consider the food [offered to an idol] as that sacrificed to an [actual] god; and their weak consciences become defiled and injured if they eat [it].  [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Peshitta Eastern Text: Howbeit there is not in every man that knowledge: for some with clear conscience eat that which has been offered to idols as a sacrifice; and their conscience being weak is defiled.   [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT. Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

e. NLT: However, not all believers know this. Some are accustomed to thinking of idols as being real, so when they eat food that has been offered to idols, they think of it as the worship of real gods, and their weak consciences are violated. [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “Howbeit there is not in every man that knowledge…”

a. Howbeit [Strong: 235 allá, al-lah'; neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):—and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.]

b. [there is] not [Strong: 3756 ou, oo; a primary word; the absolute negative (compare G3361) adverb; no or not:—+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but.]

c. in [Strong: 1722 en, en; a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537); "in," at, (up-)on, by, etc.:—about, after, against, + almost, × altogether, among, × as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), × mightily, (because) of, (up-)on, (open-)ly, × outwardly, one, × quickly, × shortly, (speedi-)ly, × that, × there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.]

d. every man [Strong: 3956 pâs, pas; including all the forms of declension; apparently a primary word; all, any, every, the whole:—all (manner of, means), alway(-s), any (one), × daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.]

e. [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

f. [that] knowledge [Strong: 1108 gnōsis, gno'-sis; from G1097; knowing (the act), i.e. (by implication) knowledge:—knowledge, science.]

1). The knowledge that idols are nothing.

a). 1 Corinthians 8:4-6 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)

8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

2. “...for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.”

a. for [Strong: 1161 dé, deh; a primary particle (adversative or continuative); but, and, etc.:—also, and, but, moreover, now (often unexpressed in English).]

b. some [Strong: 5100 tìs, tis; an enclitic indefinite pronoun; some or any person or object:—a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), × wherewith, whom(-soever), whose(-soever).]

c. [Strong: 3588. [tē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

d. [with] conscience [Strong: 4893 syneídēsis, soon-i'-day-sis; from a prolonged form of G4894; co-perception, i.e. moral consciousness:—conscience.]

e. [of] the [Strong: 3588. [tou] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [tou] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

f. idol [Strong: 1497 eídōlon, i'-do-lon; from G1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such:—idol.]

g. unto [Strong: 2193 héōs, heh'-oce; of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place):—even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).]

h. [this] hour [Strong: 737 árti, ar'-tee; adverb from a derivative of G142 (compare G740) through the idea of suspension; just now:—this day (hour), hence(-forth), here(-after), hither(-to), (even) now, (this) present.]

i. eat [it] [Strong: 2068 esthíō, es-thee'-o; strengthened for a primary ἔδω édō (to eat); used only in certain tenses, the rest being supplied by G5315; to eat (usually literal):—devour, eat, live.]

j. as [Strong: 5613 hōs, hoce; probably adverb of comparative from G3739; which how, i.e. in that manner (very variously used, as follows):—about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, × with all speed.]

k. [a thing] offered unto an idol [Strong: 1494 eidōlóthyton, i-do-loth'-oo-ton; neuter of a compound of G1497 and a presumed derivative of G2380; an image-sacrifice, i.e. part of an idolatrous offering:—(meat, thing that is) offered (in sacrifice, sacrificed) to (unto) idols.]

l. and [Strong: 2532 kaí, kahee; apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:—and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.] 

m. their [Strong: 846 autós, ow-tos'; from the particle αὖ aû (perhaps akin to the base of G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative G1438) of the third person , and (with the proper personal pronoun) of the other persons:—her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which.]  

n. [Strong: 3588. [hē] ὁ ho ho, including the feminine he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.] [Thayer: [hē] ὁ, ἡ, τό, originally τος, τῇ, τό (as is evident from the forms τοι, ται for οἱ, αἱ in Homer and the Ionic writings), corresponds to our definite article the (German der, die, das), which is properly a demonstrative pronoun, which we see in its full force in Homer, and of which we find certain indubitable traces also in all kinds of Greek prose, and hence also in the N. T.] [Additional variants: tē, hoi, oi, tēn, ta, tēs, tois, tais, tō, tōn, tou, Hē, hé  hē, hai, tas.]

o. conscience [Strong: 4893 syneídēsis, soon-i'-day-sis; from a prolonged form of G4894; co-perception, i.e. moral consciousness:—conscience.]

p. being [Strong: 5607 ṓn, oan; present participle of G1510; being:—be, come, have.]

q. weak [Strong: asthenḗs, as-then-ace'; from G1 (as a negative particle) and the base of G4599; strengthless (in various applications, literal, figurative and moral):—more feeble, impotent, sick, without strength, weak(-er, -ness, thing).]

r. [is] defiled [Strong: 3435 molýnō, mol-oo'-no; probably from G3189; to soil (figuratively):—defile.]

1). Before there were any New Testament books written, the leaders at Jerusalem prayed and were led by the Holy Spirit to say this about eating meat sacrificed to idols.

a). Acts 15:23-29 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia.

15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:

15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.

15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.

15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

2). But Paul, inspired by God to write 1 Corinthians clarified this position, by adding Christian liberty.

  

a). 1 Corinthians 8:1-13 [NIV] Now about food sacrificed to idols: We know that “We all possess knowledge.” But knowledge puffs up while love builds up.

8:2 Those who think they know something do not yet know as they ought to know.  8:3 But whoever loves God is known by God.

8:4 So then, about eating food sacrificed to idols: We know that “An idol is nothing at all in the world” and that “There is no God but one.” 

8:5 For even if there are so-called gods, whether in heaven or on earth (as indeed there are many “gods” and many “lords”), 

8:6 yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

8:7 But not everyone possesses this knowledge. Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak, it is defiled. 

8: But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

8:9 Be careful, however, that the exercise of your rights does not become a stumbling block to the weak. 

8:10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols? 

8:11 So this weak brother or sister, for whom Christ died, is destroyed by your knowledge. 

8:12 When you sin against them in this way and wound their weak conscience, you sin against Christ. 

8:13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.

b). Romans 14:13-23 [NIV] Therefore let us stop passing judgment on one another. Instead, make up your mind not to put any stumbling block or obstacle in the way of a brother or sister. 

8:14 I am convinced, being fully persuaded in the Lord Jesus, that nothing is unclean in itself. But if anyone regards something as unclean, then for that person it is unclean. 

8:15 If your brother or sister is distressed because of what you eat, you are no longer acting in love. Do not by your eating destroy someone for whom Christ died. 

8:16 Therefore do not let what you know is good be spoken of as evil. 

8:17 For the kingdom of God is not a matter of eating and drinking, but of righteousness, peace and joy in the Holy Spirit, 

8:18 because anyone who serves Christ in this way is pleasing to God and receives human approval.

8:19 Let us therefore make every effort to do what leads to peace and to mutual edification. 

8:20 Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. 

8:21 It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall.

8:22 So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. 

8:23 But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.