Exodus 8:6

 Exodus 8:6

And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.

 a. ASV: And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.  [Thomas Nelson & Sons first published the American Standard Version in 1901. This translation of the Bible is in the public domain.]

b. YLT: And Aaron stretcheth out his hand against the waters of Egypt, and the frog cometh up, and covereth the land of Egypt; [The Young's Literal Translation was translated by Robert Young, who believed in a strictly literal translation of God's word. This version of the Bible is in the public domain.]

c. Classic Amplified: So Aaron stretched out his hand over the waters of Egypt, and the frogs came up and covered the land.   [Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation]

d. Stone Edition THE CHUMASH, Rabbinic Commentary [Exodus 8:6 in our Bible is Exodus 8:2 in the Jewish Bible]: Aaron stretched out his hand over the waters of Egypt, and the frog-infestation ascended and covered the land of Egypt.   [The Artscroll Series/Stone Edition, THE CHUMASH Copyright 1998, 2000 by MESORAH PUBLICATIONS, Ldt.]

e. Peshitta Eastern Text: So Aaron lifted up his hand over the waters of Egypt; and the frogs came up and covered the land of Egypt.  [HOLY BIBLE FROM THE ANCIENT EASTERN TEXT.Copyright  Ⓒ 1933 by A.J. Holmon Co.; copyright  Ⓒ renewed 1968 by A.J. Holmon Co.; All rights reserved. Printed in the United States of America. No part of this book may be used or reproduced in any manner whatsoever without written permission except in the case of brief quotations embodied in critical articles and reviews. HarperCollins Publishers, 195 Broadway, New York, NY 10007.]

f. NLT: So Aaron raised his hand over the waters of Egypt, and frogs came up and covered the whole land!  [Scripture quotations marked (NLT) are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2007. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.]

1. “And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.”

a. [And] Aaron [Strong: 175 ʼAhărôwn, a-har-one'; of uncertain derivation; Aharon, the brother of Moses:—Aaron.]

b. [Strong: 853 'eth ayth apparent contracted from 226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English).]

c. stretched out [Strong: 5186 nâṭâh, naw-taw'; a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows):— afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.]

d. [his] hand [Strong: 3027 yâd, yawd; a primitive word; a hand (the open one [indicating power, means, direction, etc.], in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote [as follows]:—( be) able, × about, armholes, at, axletree, because of, beside, border, × bounty, broad, (broken-) handed, × by, charge, coast, consecrate, creditor, custody, debt, dominion, × enough, fellowship, force, × from, hand(-staves, -y work), × he, himself, × in, labour, large, ledge, (left-) handed, means, × mine, ministry, near, × of, × order, ordinance, × our, parts, pain, power, × presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, × thee, × by them, × themselves, × thine own, × thou, through, × throwing, thumb, times, × to, × under, × us, × wait on, (way-) side, where, wide, × with (him, me, you), work, yield, × yourselves.]

e. over [Strong: 5921 ʻal, al; properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications:—above, according to(-ly), after, (as) against, among, and, × as, at, because of, beside (the rest of), between, beyond the time, × both and, by (reason of), × had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, × with.]

f. [the] waters [Strong: 4325 mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).]

g. [of] Egypt [Strong: 4714 Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.]

h. [and the] frogs [Strong: 6854 tsᵉphardêaʻ, tsef-ar-day'-ah; from H6852 and a word elsewhere unused meaning a swamp; a marsh-leaper, i.e. frog:—frog.]

i. came up [Strong: 5927 ʻâlâh, aw-law'; a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative:—arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light, (make) up, × mention, mount up, offer, make to pay, perfect, prefer, put (on), raise, recover, restore, (make to) rise (up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.]

j. [and] covered [Strong: 3680 kâçâh, kaw-saw'; a primitive root; properly, to plump, i.e. fill up hollows; by implication, to cover (for clothing or secrecy):—clad self, close, clothe, conceal, cover (self), (flee to) hide, overwhelm.]

k. [the] land [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × nations, way, + wilderness, world.]

l. [of] Egypt [Strong: 4714 Mitsrayim, mits-rah'-yim; dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:—Egypt, Egyptians, Mizraim.]

1). Gordon Lindsay, Old Testament Series, Volume 9: Strange as it may seem, during the entire period of the events of the book of genesis, no actual miracle had ever been performed by any human being. God, of course, did many supernatural acts, and there were certain healings, but no direct miracle was performed by any person. Consequently, the miracles of Moses were the first recorded in Scripture…Now concerning the operation of the gift of Miracles, we note that the rod turned into a serpent, only after the rod was stretched forth. An act of command is characteristic of the operation of the gift of miracles. The Red Sea would not open until Moses lifted up his rod. All his praying was of no avail! (Exodus 14:15, 16)...A second important fact revealed here, is that miracles can be simulated by Satan. When the Antichrist is revealed he will demonstrate signs, wonders, and miracles (Matthew 24:24) (2 Thessalonians 2:6-10). 

a). 2 Thessalonians 2:6-10 And now ye know what withholdeth that he might be revealed in his time.

2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.

2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:

2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,

2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.

2). Concerning Spiritual Gifts, Kenneth Hagin:  The working of miracles, then, is a specific act such as dividing a stream by the sweep of a mantle…Elijah received his mantle and smote the Jordan River. Dividing the waters by a sweep of his mantle was actually working a miracle. That was in intervention in the ordinary course of nature. In the realm of healing, many times miracles are received, but they are not working of miracles, they are healing miracles. Everything that God does is miraculous in a sense, but it is not like turning common dust into insects just by a gesture. It is not like turning common water into wine just by speaking a word, that is the working of miracles. Water turned into wine by the process of nature is a natural miracle. But water turned into wine by speaking a word, as Jesus did in John 2:1-11, is the meaning of the spiritual gift of the working of miracles. A miracle, therefore, is a supernatural intervention in the ordinary course of nature, a temporary suspension of the accustomed order, an interruption of the system of nature as we know it operated by the force of the Spirit. This gift was more prominent in the Old Testament than in the New testament. Although people were healed and gifts of healings were in operation in the Old Testament, gifts of healings were more in operation in the New Testament than in the Old Testament. The working of miracles was used for the miraculous deliverance of God’s people from Egyptian bondage. We see this gift used when God convinced Pharaoh to let Israel go. A number of miracles were wrought there (Exodus 7-14). When Aaron threw down his rod and it was turned into a serpent, that was the working of miracles. When the dust was turned into insects and all the other plagues followed, this was the gift of the working of miracles in operation. Coming out of Egypt, the Israelites faced the Red Sea with Pharaoh and his hosts close behind, ready to make them slaves again. Mountains loomed on one side, the wilderness on the other, the sea in front of them, and the enemy behind them, their situation seemed hopeless. But Moses  looked to the Lord and the Lord told him to stretch forth his rod. Moses obeyed and the sea divided. That was the working of a miracle. It was divine intervention in the ordinary course of nature.

3). Jamieson-Fausset-Brown Bible Commentary: 5, 6. Stretch forth thine hand with thy rod over the streams, &c. The miracle consisted in the reptiles leaving their marshes at the very time he commanded them.

4). Keil and Delitzsch Biblical Commentary on the Old Testament: The plague of Frogs, or the second plague, also proceeded from the Nile, and had its natural origin in the putridity of the slimy Nile water, whereby the marsh waters especially became filled with thousands of frogs. צפרדּע is the small Nile frog, the Dofda of the Egyptians, called rana Mosaica or Nilotica by Seetzen, which appears in large numbers as soon as the waters recede. These frogs (הצּפרדּע in Exodus 8:6, used collectively) became a penal miracle from the fact that they came out of the water in unparalleled numbers, in consequence of the stretching out of Aaron's staff over the waters of the Nile, as had been foretold to the king, and that they not only penetrated into the houses and inner rooms ("bed-chamber"), and crept into the domestic utensils, the beds (מטּה), the ovens, and the kneading-troughs (not the "dough" as Luther renders it), but even got upon the men themselves.