James
1:21
Wherefore lay apart
all filthiness and superfluity of naughtiness, and receive with meekness the
engrafted word, which is able to save your souls.
a. NLT: So get rid of all the filth
and evil in your lives, and humbly accept the word God has planted in your
hearts, for it has the power to save your souls.
b. NIV: Therefore, get rid of all
moral filth and the evil that is so prevalent and humbly accept the word
planted in you, which can save you.
c. YLT: wherefore having put aside
all filthiness and superabundance of evil, in meekness be receiving the
engrafted word, that is able to save your souls;
d. Amplified Bible Classic: So get
rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble
(gentle, modest) spirit receive andwelcome the Word which
implanted and rooted [in your hearts] contains the power to
save your souls.
e. Worrell Translation: Wherefore,
putting away all filthiness and overflowing of wickedness, receive in meekness
the implanted word, which is able to save your souls.
1. “Wherefore lay
apart all filthiness and superfluity of naughtiness…”
a. Wherefore [1352 * dio] [Strong: from
1223 and 3739; through which thing, i.e. consequently:--for which cause,
therefore, wherefore.]
b. lay apart [659 * apotithemi]
[Strong: from 575 and 5087; to put away (literally or figuratively):--cast off,
lay apart (aside, down), put away (off).]
1). Uses of same Greek word.
a). Romans 13:12 The night is far
spent, the day is at hand: let us therefore cast off the works of darkness, and
let us put on the armour of light.
b). Ephesians 4:22 That ye put off
concerning the former conversation the old man, which is corrupt according to
the deceitful lusts;
c). Ephesians 4:25 Wherefore
putting away lying, speak every man truth with his neighbour: for we are
members one of another.
d). Colossians 3:8 But now ye also
put off all these; anger, wrath, malice, blasphemy, filthy communication out of
your mouth.
e). Hebrews 12:1 Wherefore seeing
we also are compassed about with so great a cloud of witnesses, let us lay
aside every weight, and the sin which doth so easily beset us, and
let us run with patience the race that is set before us,
f). 1 Peter 2:1 Wherefore laying
aside all malice, and all guile, and hypocrisies, and envies, and all evil
speakings,
c. all [3956 * pas] [Strong: including
all the forms of declension; apparently a primary word; all, any, every, the
whole:--all (manner of, means), alway(-s), any (one), X daily, + ever, every
(one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole,
whosoever.]
d. filthiness [4507 * rhuparia]
[Zodhiates: Filth, filthiness, figuratively in a moral sense.] [Strong: from
4508; dirtiness (morally):--turpitude.]
e. and [2532 * kai] [Strong: apparently,
a primary particle, having a copulative and sometimes also a cumulative force;
and, also, even, so then, too, etc.; often used in connection (or composition)
with other particles or small words:--and, also, both, but, even, for, if, or,
so, that, then, therefore, when, yet.]
f. superfluity [4050 * perisseia]
[Strong: from 4052; surplusage, i.e. superabundance:--abundance(-ant, (-ly)),
superfluity.]
g. of naughtiness [2549 * kakia]
[Strong: from 2556; badness, i.e. (subjectively) depravity, or (actively)
malignity, or (passively) trouble:--evil, malice(-iousness), naughtiness,
wickedness.]
2. “…and receive with
meekness the engrafted word…”
a. and receive [1209 * dechomai]
[Strong: middle voice of a primary verb; to receive (in various applications,
literally or figuratively):--accept, receive, take.]
b. with [1722 * en] [Strong: a
primary preposition denoting (fixed) position (in place, time or state), and
(by implication) instrumentality (medially or constructively), i.e. a relation
of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by,
etc.:--about, after, against, + almost, X altogether, among, X as, at, before,
between, (here-)by (+ all means), for (... sake of), + give self wholly to,
(here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X
outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on),
through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).
Often used in compounds, with substantially the same import; rarely with verbs
of motion, and then not to indicate direction, except (elliptically) by a
separate (and different) preposition.]
c. meekness [4240 * prautes]
[Strong: from 4239; mildness, i.e. (by implication) humility:--meekness.] [Vines:
“Meekness is that temper of spirit in which we accept his dealings with us as
good, and therefore without disputing or resisting.”]
d. the engrafted [1721 * emphutos]
[Strong: from 1722 and a derivative of 5453; implanted
(figuratively):--engrafted.]
e. word [3056 * logos] [Strong: from
3004; something said (including the thought); by implication, a topic (subject
of discourse), also reasoning (the mental faculty) or motive; by extension, a
computation; specially, (with the article in John) the Divine Expression (i.e.
Christ):--account, cause, communication, X concerning, doctrine, fame, X have
to do, intent, matter, mouth, preaching, question, reason, + reckon, remove,
say(-ing), shew, X speaker, speech, talk, thing, + none of these things move
me, tidings, treatise, utterance, word, work.]
3. “…which is able to
save your souls.”
a. which [3588 * ho; including
the feminine he; and the neuter to] [Strong: in all their inflections;
the definite article; the (sometimes to be supplied, at others omitted, in
English idiom):--the, this, that, one, he, she, it, etc.]
b. is able [1410 * dunamai]
[Strong: of uncertain affinity; to be
able or possible:--be able, can (do, + -not), could, may, might, be possible,
be of power.]
c. to save [4982 * sozo] [Zodhiates:
to save, deliver, make whole, preserve safe from danger, loss, destruction…Sozo
occurs fifty-four times in the Gospels [fifty-six in the KJV]. Of the instances
where sozo is used, fourteen relate to deliverance from disease or demon
possession; in twenty instances, the inference is to the rescue of physical
life from some impending peril or instant death; the remaining twenty times,
the reference is to spiritual salvation.]
1). In order to get a clearer
revelation of what the Scriptures say concerning “saved” i.e., sozo I will list
some of the verses that are the most enlightening.
a). Matthew 9:22 But Jesus turned
him about, and when he saw her, he said, Daughter, be of good comfort; thy
faith hath made thee whole [sozo]. And
the woman was made whole [sozo] from that hour.
b). Mark 10:52 And Jesus said unto
him, Go thy way; thy faith hath made thee whole [sozo]. And immediately he
received his sight, and followed Jesus in the way.
2). In Luke chapter eight the word
sozo is used three different times for three different maladies. Deliverance
from devils, physical healing, and being raised from the dead.
a). Luke 8:36 They also which saw it
told them by what means he that was possessed of the devils was healed [sozo].
b). Luke 8:48 And he said unto her,
Daughter, be of good comfort: thy faith hath made thee whole [sozo]; go in
peace.
c). Luke 8:49, 50, 54, 55 While he
yet spake, there cometh one from the ruler of the synagogue's house, saying to
him, Thy daughter is dead; trouble not the Master.
8:50 But when Jesus heard it, he
answered him, saying, Fear not: believe only, and she shall be made whole
[sozo].
8:54 And he put them all out, and
took her by the hand, and called, saying, Maid, arise.
8:55 And her spirit came again, and
she arose straightway: and he commanded to give her meat.
3). Notice the English “healed” is used
but the Greek word “sozo” is in the text.
a). Acts 14:8-10 And there sat a
certain man at Lystra, impotent in his feet, being a cripple from his mother's
womb, who never had walked:
14:9 The same heard Paul speak: who
stedfastly beholding him, and perceiving that he had faith to be healed [sozo],
14:10 Said with a loud voice, Stand
upright on thy feet. And he leaped and walked.
4). C. I. Scofield Notes under
Romans 1:16 Salvation: “The Hebrew and Greek words for salvation imply the
ideas of deliverance, safety, preservation, healing, and soundness. Salvation
is the great inclusive word of the Gospel, gathering into itself all the
redemptive acts and processes: as justification, redemption, grace,
propitiation, imputation, forgiveness, sanctification, and glorification.”
a). Romans 1:16 For I am not
ashamed of the gospel of Christ: for it is the power of God unto salvation to
every one that believeth; to the Jew first, and also to the Greek.
5). Likewise James is using the
inclusive word of “sozo” to include the deliverance and restoration of our
mind, our thought life, our will, our personalities from the strong holds and
hang ups and wrong thinking habits we picked up during the years we were lost.
a). Palm 19:7 “The law of the LORD
is perfect, converting the soul…”
(1) In the margin it has “restore”.
b). Romans 12:2 And be not
conformed to this world: but be ye transformed by the renewing of your mind,
that ye may prove what is that good, and acceptable, and
perfect, will of God.
c). 2 Corinthians 10:4, 5 For the
weapons of our warfare are not carnal, but mighty through God to the pulling
down of strongholds;
10:5 Casting down imaginations and
every high thing that exalteth itself against the knowledge of God, and
bringing into captivity every thought to the obedience of Christ;
6). The word of God has the ability
to save our souls, renew and restore our minds because it is the power of God
[Romans 1:16].
d. your [5216 * humon * genitive
case of 5210; of (from or concerning) you:--ye, you, your (own, -selves).]
e. souls [5590 * psuche] [Strong: from
5594; breath, i.e. (by implication) spirit, abstractly or concretely (the
animal sentient principle only; thus distinguished on the one hand from 4151,
which is the rational and immortal soul; and on the other from 2222, which is
mere vitality, even of plants: these terms thus exactly correspond respectively
to the Hebrew 5315, 7307 and 2416):--heart (+ -ily), life, mind, soul, + us, +
you.]
1). Man is a three part being,
spirit, soul, and body. We are spirit, we have a soul, and we live in a body.
a). 1 Thessalonians 5:23 And the
very God of peace sanctify you wholly; and I pray God your whole spirit
and soul and body be preserved blameless unto the coming of our
Lord Jesus Christ.
b). The soul is dimension of man
which deals in the mental, man’s intellect, the will and personality, our
emotions, the part that reasons and thinks.
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