Genesis 19:5
And they called unto Lot, and
said unto him, Where are the men which came in to thee this night? Bring them
out unto us, that we may know them.
a. NLT: They shouted to Lot, “Where
are the men who came to spend the night with you? Bring them out to us so we
can have sex with them!”
b. NIV: They called to Lot, “Where are
the men who came to you tonight? Bring them out to us so that we can have sex
with them.”
c. Amplified Bible: And they called to
Lot and said, Where are the men who came to you tonight? Bring them out to us,
that we may know (be intimate with) them.
d. Septuagint: And they called out
Lot, and said to him, Where are the men that went in to thee this night? bring
them out to us that we may be with them.
e. Stone Edition
Torah/Writings/Prophets: And they called to Lot and said to him, “Where are the
men who came to you tonight? Bring them out to us that we may know them.”
1. “And they called unto Lot, and
said unto him…”
a. and they called [7121 * qara’]
[Strong: a primitive root (rather identical with 7122 through the
idea of accosting a person met); to call out to (i.e. properly, address by
name, but used in a wide variety of applications):--bewray (self), that are
bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite,
mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish,
read, renowned, say.]
1). According to Blue Letter Bible this
Hebrew word is used over 700 times in the Old Testament. Translated “call” 528
times, “cry’ 98 times, “proclaim” 36 times.
b. Lot [3876 * Lowt] [Strong: the same
as 3875; Lot, Abraham's nephew:--Lot.]
c. said unt him [559 * ‘amar] [Strong:
a primitive root; to say (used with great latitude):--answer, appoint, avouch,
bid, boast self, call, certify, challenge, charge, + (at the, give)
command(-ment), commune, consider, declare, demand, X desire, determine, X
expressly, X indeed, X intend, name, X plainly, promise, publish, report,
require, say, speak (against, of), X still, X suppose, talk, tell, term, X that
is, X think, use (speech), utter, X verily, X yet.]
2. “…Where are the men which came
in to thee this night…”
a. men [582 * ‘enowsh] [Strong: from 605; properly, a mortal (and thus
differing from the more dignified 120); hence, a man in general (singly or
collectively):--another, X (blood-)thirsty, certain, chap(-man); divers,
fellow, X in the flower of their age, husband, (certain, mortal) man, people,
person, servant, some ( X of them), + stranger, those, + their trade. It is
often unexpressed in the English versions, especially when used in apposition
with another word.]
b. which came in [935 * bow’] [Strong:
a primitive root; to go or come (in a wide variety of applications):--abide,
apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call,
carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to
pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into,
-tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in,
to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in,
put, resort, run (down), send, set, X (well) stricken (in age), X surely, take
(in), way.]
c. this night [3915 * layil] [Strong: from
the same as 3883; properly, a twist (away of the light), i.e. night;
figuratively, adversity:--((mid-))night (season).]
3. “…Bring them out unto us, that
we may know them.”
a. Bring them out [3318 * yatsa’]
[Strong: a primitive root; to go (causatively, bring) out, in a great variety
of applications, literally and figuratively, direct and proxim.:--X after,
appear, X assuredly, bear out, X begotten, break out, bring forth (out, up),
carry out, come (abroad, out, thereat, without), + be condemned, depart(-ing,
-ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth
(out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth,
on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead
out, pluck out, proceed, pull out, put away, be risen, X scarce, send with
commandment, shoot forth, spread, spring out, stand out, X still, X surely,
take forth (out), at any time, X to (and fro), utter.]
b. that we may know them [3045 * yada]
[Strong: a primitive root; to know (properly, to ascertain by seeing); used in
a great variety of senses, figuratively, literally, euphemistically and
inferentially (including observation, care, recognition; and causatively,
instruction, designation, punishment, etc.) (as follow):--acknowledge,
acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,
(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning,
declare, be diligent, (can, cause to) discern, discover, endued with, familiar
friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman,
(cause to let, make) know, (come to give, have, take) knowledge, have
(knowledge), (be, make, make to be, make self) known, + be learned, + lie by
man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful,
shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand,
have (understanding), X will be, wist, wit, wot.]
1). In Scripture this word is used in a
great variety of senses; figuratively, literally, euphemistically, causatively,
and inference. In Exodus 2:4, it is
translated “see” and it means to acquire knowledge. In Job 5:25, it is translated “know” and means
“to know by experience”. Examples of
each sense where this word is used are too numerous to mention here. But it is clear in what sense the word is
used in Genesis19:5. In William
Gesenius’s Hebrew-Chaldean Lexicon, it is listed as a “euphemism for sexual
intercourse”. It is used this way in
Genesis 4:1, “And Adam knew Eve his wife; and she conceived, and bare Cain,”
Likewise in Genesis 4:17, “And Cain knew his wife; and she conceived, and bare
Enoch…” Gesenius writes, “…verbs of
knowing are frequently employed for this euphemism in other languages.” He then lists examples in Syrian, Arabic,
Ethiopian, Greek, Latin, Italian, and French.
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