Isaiah 12:1-6

Isaiah 12:1

And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.

a. ASV: And in that day thou shalt say, I will give thanks unto thee, O Jehovah; for though thou wast angry with me, thine anger is turned away and thou comfortest me.

b. YLT: And thou hast said in that day: 'I thank thee, O Jehovah, Though Thou hast been angry with me, Turn back doth Thine anger, And Thou dost comfort me.

c. Amplified Bible Classic: And in that day you will say, I will give thanks to You, O Lord; for though You were angry with me, Your anger has turned away, and You comfort me.

d. Septuagint: And in that day thou shalt say, I [will] bless thee, O Lord; for thou wast angry with me, but thou hast turned aside thy wrath, and hast pitied me.

e. Stone Edition Torah/Prophets/Writings: You will say on that day, “I thank you HASHEM, for You were angry with me, and now Your wrath has subsided and you have comforted me.

1. “And in that day thou shalt say, O LORD, I will praise thee…”

a. [And in] that [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

b. day [Strong: 3117 yôwm, yome; from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):—age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, × end, evening, (for) ever(-lasting, -more), × full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, ×required, season, × since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), × whole ( age), (full) year(-ly), younger.

b. [thou shalt] say [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, ×expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

c. [O] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. [I will] praise [thee] [Strong: 3034 yâdâh, yaw-daw'; a primitive root; used only as denominative from H3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).]

1). Isaiah 12 is associated with the feast of Tabernacles.

a).  During Sukkot anticipation for the arrival of the Messiah reaches its height. The prophet Zechariah speaks of a time when God will fight and defend His people when the nations gather against Israel (Zech 14:1-9). After God establishes peace, all the nations will then travel to Jerusalem to worship God during Sukkot (Zech 14:16). God promises to withhold rain from those countries which do not honor Him in Jerusalem (14:17-19). Sukkot looks forward to the day when God will establish His Kingdom and all nations will join together to worship Him. https://www.chosenpeople.com/site/feast-tabernacles/

2. “...though thou wast angry with me, thine anger is turned away…”

a. though [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. [thou wast] angry [with me] [Strong: 599 ʼânaph, aw-naf'; a primitive root; to breathe hard, i.e. be enraged:—be angry (displeased).]

c. [thine] anger [Strong: 639 ʼaph, af; from H599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire:—anger(-gry), before, countenance, face, forebearing, forehead, (long-) suffering, nose, nostril, snout, × worthy, wrath.]

d. [is] turned away [Strong: 7725 shûwb, shoob; a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:—((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) × again, (cause to) answer ( again), × in any case (wise), × at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, × certainly, come again (back), × consider, continually, convert, deliver (again), deny, draw back, fetch home again, × fro, get (oneself) (back) again, × give (again), go again (back, home), (go) out, hinder, let, (see) more, × needs, be past, × pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, × surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.]

1). Isaiah 12 is looking forward to the time of the Messiah, so chronologically this would be after the second advent of Christ. The wrath had been carried out on the cross and because of that we have peace with God.

a). Romans 4:22-5:2 [NKJV]  And therefore “it was accounted to him for righteousness.” 4:23 Now it was not written for his sake alone that it was imputed to him, 4:24 But also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 4:25 Who was delivered up because of our offenses, and was raised because of our justification. 5:1 Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 5:2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

2). God’s anger has been turned away, He took His anger out on Jesus.

a). Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

3). Jesus bore our sin on the cross so that we might have His righteousness.

a). 2 Corinthians 5:21 For he hath made him to be  sin for us, who knew no sin; that we might be made the righteousness of God in him.

4). It was my sin He was made, He was judged for my sin.

a). Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

b). Isaiah 53:6 “…and the LORD hath laid on him the iniquity of us all.”

c). Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

5). Romans 5:1 declares that because we have been justified by faith we have peace with God, but Jesus bore the chastisement due for us that we might have the peace of God.

a). Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.

6). Because of the sacrifice of Christ God is at peace with all of humanity. If we look closely at Romans 5:1 along with Romans 8:33 that declares, “It is God that justifieth:”, we see that it was not my faith that justifies us, it was God’s faith. We were justified by the shedding of Christ’s blood not by our faith.

a). Romans 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.

3). We enter into this grace of being justified and at peace by faith when we got born again.

a). Romans 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

3. “…and thou comfortedst me.”

a. [and thou] comfortest [me] [Strong: 5162 nâcham, naw-kham'; a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) to pity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):—comfort (self), ease (one's self), repent(-er,-ing, self).]

1). Some of the promises the prophets wrote about in the old testament concern the New Covenant since the resurrection of Christ.

a). 1 Peter 1:10-12 [NKJV] Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, 1:11 searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow.

1:12 To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.

b). Luke 24:25-27 [NKJV] Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 24:22 Ought not the Christ to have suffered these things and to enter into His glory?” 24:27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

2). God is the God of all comfort.

a). 2 Corinthians 1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;

3). He will comfort us through the Scriptures.

a). Romans 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

b). Psalm 119:49-52 Remember the word unto thy servant, upon which thou hast caused me to hope.

119:50 This is my comfort in my affliction: for thy word hath quickened me.

119:51 The proud have had me greatly in derision: yet have I not declined from thy law.

119:52 I remembered thy judgments of old, O LORD; and have comforted myself.

4). He will comfort us through the Holy Ghost.

a). John 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

5). Isaiah 12 is also Messianic in that it points to the time when Israel will again be completely in fellowship with God after the second coming of Christ. This conclusion is arrived at by simply looking at the language and not exclusively spiritualizing it to apply to the church. Notice the following passage that prophecies the restoration of Israel to her God.

a). Ezekiel 36:25-30 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.

36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.

36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.

36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.

Isaiah 12:2

Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.

a. ASV: Behold, God is my salvation; I will trust, and will not be afraid: for Jehovah, even Jehovah, is my strength and song; and he is become my salvation.

b. YLT: Lo, God is my salvation, I trust, and fear not, For my strength and song is Jah Jehovah, And He is to me for salvation.

c. Amplified Bible Classic: Behold, God, my salvation! I will trust and not be afraid, for the Lord God is my strength and song; yes, He has become my salvation.

d. Septuagint: Behold, my God is my Saviour; I will trust in him, and not be afraid: for the Lord is my glory and my praise, and is become my salvation.

e. Stone Edition Torah/Prophets/Writings: Behold, God is my salvation; I shall trust and not fear. For God is my might and my praise, HASHEM!, and He is a salvation for me.’

1. “Behold, God is my salvation…”

a. Behold [Strong: 2009 hinneh hin-nay' prolongation for 2005; lo!:--behold, lo, see.]

b. God [Strong: 410 ʼêl, ale; shortened from H352; strength; as adjective, mighty; especially the Almighty (but used also of any deity):—God (god), × goodly, × great, idol, might(-y one), power, strong. Compare names in '-el.']

c. [is my] salvation [Strong: 3444 yᵉshûwʻâh, yesh-oo'-aw; feminine passive participle of H3467; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity:—deliverance, health, help(-ing), salvation, save, saving (health), welfare.]

2. “...I will trust, and not be afraid…”

a. [I will] trust [Strong: 982 bâṭach, baw-takh'; a primitive root; properly, to hie for refuge (but not so precipitately as H2620); figuratively, to trust, be confident or sure:—be bold (confident, secure, sure), careless (one, woman), put confidence, (make to) hope, (put, make to) trust.]

1). Isaiah 26:3, 4 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.

26:4 Trust ye in the LORD forever: fo in the LORD JEHOVAH is everlasting strength.

b. [and] not [Strong: 3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.]

c. be afraid [Strong: 6342  pâchad, paw-kkad'; a primitive root; to be startled (by a sudden alarm); hence, to fear in general:—be afraid, stand in awe, (be in) fear, make to shake.]

1). Joshua 1:9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.

3. “...for the LORD JEHOVAH is my strength and my song…”

a. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. [the] LORD [Strong: 3050 Yâhh, yaw; contraction for H3068, and meaning the same; Jah, the sacred name:—Jah, the Lord, most vehement. Compare names in '-iah,' '-jah.']

c. JEHOVAH [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

d. [is my] strength [Strong: 5797 ʻôz, oze; or (fully) עוֹז ʻôwz; from H5810; strength in various applications (force, security, majesty, praise):—boldness, loud, might, power, strength, strong.]

e. [and my] song [Strong: 2176 zimrâth, zim-rawth'; from H2167; instrumental music; by implication, praise:—song.]

1). Colossians 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your heart to the Lord.

4. “...he also is become my salvation.”

a. [he also is] become [Strong: 1961 hayah haw-yaw a primitive root (Compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit (one-)self, require, X use.]

1). The Lord is not only their salvation, He has BECOME their salvation. The time context is after the return of Christ. They have been reunited with their Messiah

b. [my] salvation [Strong: 3444 yᵉshûwʻâh, yesh-oo'-aw; feminine passive participle of H3467; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity:—deliverance, health, help(-ing), salvation, save, saving (health), welfare.]

1). Institute of Creation Research Daily Devotional 8/20/11: The English name, usually written "Lord" in the English Bibles, stems from the Hebrew word Yahweh, the meaning of which cannot be fully put into words. Although scholars differ (some even claiming there is no real meaning to the word at all), the consensus is that it seems to be a compound of the three tenses of the Hebrew verb "to be," implying the ever living nature of God to which Christ was referring when He said, "I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty" (Revelation 1:8). Note also the similar implications in God's announcement of Himself to Moses: "And God said unto Moses, I AM THAT I AM" (Exodus 3:14). On forty-nine special occasions (seven times seven), the name Jehovah is contracted to Jah. Many consider this to be an abbreviation of Jehovah, but no satisfactory explanation as to why it is so used has been offered. Perhaps a better suggestion is that this name is the present tense of the verb "to be," and therefore the name Jah emphasizes the present activity of the Lord. In nearly all occurrences, the passages are strengthened by noting the present work of God. The first usage of the term Jah is found in Miriam's Song upon deliverance from Pharaoh's army and the Red Sea. "The LORD [Jah] is my strength and song, and he is become my salvation" (Exodus 15:2). On several occasions, such as in our text, we see that the two names are combined, celebrating both the present and future deliveries of Jah Jehovah. "Trust ye in the LORD [Jehovah] for ever: for in the LORD [Jah] JEHOVAH is everlasting strength" (Isaiah 26:4). JDM

Isaiah 12:3

Therefore with joy shall ye draw water out of the wells of salvation.

a. ASV: Therefore with joy shall ye draw water out of the wells of salvation.

b. YLT: And ye have drawn waters with joy Out of the fountains of salvation,

c. Amplified Bible Classic: Therefore with joy will you draw water from the wells of salvation.

d. Septuagint: Draw ye therefore water with joy out of the wells of salvation.

e. Stone Edition Torah/Prophets/Writings: You can draw water with joy from the springs of salvation

1. “Therefore with joy…”

a. [Therefore with] joy [Strong: 8342   sâsôwn, saw-sone'; or שָׂשֹׂן sâsôn; from H7797; cheerfulness; specifically, welcome:—gladness, joy, mirth, rejoicing.]

1). Here it is showing that Israel is reconciled with their God as it declares in Isaiah 12:1 & 2.  

2. “…shall ye draw water out of the wells of salvation.”

a. [shall ye] draw [Strong: 7579 shâʼab, sahw-ab'; a primitive root; to bale up water:—(woman to) draw(-er, water).]

b. water [Strong: 4325 mayim, mah'-yim; dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:— piss, wasting, water(-ing, (-course, -flood, -spring)).]

c. [out of the] wells [Strong: 4599 maʻyân, mah-yawn'; or מַעְיְנוֹ maʻyᵉnôw; (Psalm 114:8), or (feminine) מַעְיָנָה maʻyânâh; from H5869 (as a denominative in the sense of a spring); a fountain (also collectively), figuratively, a source (of satisfaction):—fountain, spring, well.]

d. [of] salvation [Strong: 3444 yᵉshûwʻâh, yesh-oo'-aw; feminine passive participle of H3467; something saved, i.e. (abstractly) deliverance; hence, aid, victory, prosperity:—deliverance, health, help(-ing), salvation, save, saving (health), welfare.]

1). The wording of this verse clearly point to Jesus as the author of salvation.

a). John 4:13, 14 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:

4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.

2). Institute Of Creation Research Daily Devotional 7/18/14 This beautiful verse is in the midst of a psalm of praise for God’s deliverance of His people “in that day” (v. 4)—the coming day when the Lord shall return to the earth and reign “in the midst of thee” (v. 6). Until “that day” comes, however, we can appropriate its spiritual blessings right now.  

The word translated “wells” is more often translated “fountains,” denoting flowing springs of water that never run dry. It is first used at the time of the great Flood when in one “day were all the fountains of the great deep broken up” (Genesis 7:11). On that day, the primeval fountains provided by God for the perpetual supply of living waters to the inhabitants of the “very good” world He had created were cleaved open, the living waters became lethal waters, and “all that was in the dry land, died” (v. 22). But one day another fountain was cleaved open. As Jesus died on the cross, “a spear pierced his side, and forthwith came there out blood and water” (John 19:34). At the great Feast of Tabernacles, He had cried: “If any man thirst, let him come unto me, and drink. He that believeth on me . . . out of his belly shall flow rivers of living water” (John 7:37-38). The blood and water flowed together from the deep fountain opened in the Savior’s side that day, and their cleansing powers became a fountain of life to all who will drink. The waters again became living waters from a fountain that will never run dry, “a pure river of water of life . . . proceeding out of the throne of God and of the Lamb” (Revelation 22:1). Then, wonder of wonders, there is not just one well, for all who believe likewise send forth “rivers of living water,” as with eternal joy, we each share with one another, forever drinking from the never-drying wells of salvation! HMM

3). Last week we concluded the celebration of the week-long feast of Sukkot, or the Feast of Tabernacles. The holiday concludes the three pilgrimage festivals in the Jewish calendar (Exodus  23:14-17). During this time the Jewish community builds temporary shelters (sukkot) to remind each generation that their forefathers lived as nomads, wandering in the desert for forty years (Leviticus 23:42-43). The Torah also refers to this holiday as the Feast of Ingathering, which celebrates the final reaping of the crops at the end of the harvest (Exodus 23:16). Throughout the holiday it is customary to wave the Lulav and Etrog, or the four species (date palm, myrtle, willow, citron), representing thankfulness and joy for the present harvest, along with hope for winter rains, ensuring an abundant harvest the following spring (Leviticus 23:40). The waving of the Lulav and Etrog also represents God’s pervasive presence and the unity of the Jewish people. In the first century the priests gathered a pitcher of water from the pool of Shiloach (Siloam) and poured it out on the altar, following an elaborate processional up the hill to the Temple mount. This ceremony occurred every day of the festival, with the most extravagant processional on final day. The pouring out expressed Israel’s hope for future rains to produce an abundant harvest. According to the Talmud this tradition derived from Isaiah 12:3, “with joy you shall draw water from the water of salvation.” On the last day of Sukkot, possibly at the time of this processional, Jesus stood in the midst of the people and declared, “If anyone is thirsty, let him come to me, and let the one who believes in me drink. Just as the scripture says, From within him will flow rivers of living water” (John 7:37-38). When he said this, some declared, “This is the Messiah” (John 7:41). During Sukkot anticipation for the arrival of the Messiah reaches its height. The prophet Zechariah speaks of a time when God will fight and defend His people when the nations gather against Israel (Zechariah 14:1-9). After God establishes peace, all the nations will then travel to Jerusalem to worship God during Sukkot (Zechariah 14:16). God promises to withhold rain from those countries which do not honor Him in Jerusalem

(Zachariah 14:17-19).Sukkot looks forward to the day when God will establish His Kingdom and all nations will join together to worship Him. Sukkot provides hope that God will dwell in the midst of His people. When John introduces Jesus as the Messiah he says, “Now the Word became Flesh and took up temporary residence among us. We saw His glory, the glory of the One and Only, full of grace and truth, who came from the Father” (John 1:14). https://www.chosenpeople.com/site/feast-tabernacles/

Isaiah 12:4

And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.

a. ASV: And in that day shall ye say, Give thanks unto Jehovah, call upon his name, declare his doings among the peoples, make mention that his name is exalted.

b. YLT: And ye have said in that day, Give ye praise to Jehovah, call in His name. Make known among the peoples His acts. Make mention that set on high is His name.

c. Amplified Bible Classic: And in that day you will say, Give thanks to the Lord, call upon His name and by means of His name [in solemn entreaty]; declare andmake known His deeds among the peoples of the earth, proclaim that His name is exalted!

d. Septuagint: And in that day thou shalt say, sing to the Lord, call aloud upon his name, proclaim his glorious [deeds] among the Gentiles; make mention that his name is exalted.

e. Stone Edition Torah/Prophets/Writings: And you will say on that day, ‘Give thanks to HASHEM, declare His Name, make His acts known among the peoples; declare that His Name is exalted.’

1. “And in that day shall ye say, Praise the LORD, call upon his name…”

a. [And in] that [Strong: 1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

b. day [Strong: 3117 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.]

c. [shall ye] say [Strong: 559 ʼâmar, aw-mar'; a primitive root; to say (used with great latitude):—answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, × desire, determine, ×expressly, × indeed, × intend, name, × plainly, promise, publish, report, require, say, speak (against, of), × still, × suppose, talk, tell, term, × that is, × think, use (speech), utter, × verily, × yet.]

d. Praise [Strong: 3034 yâdâh, yaw-daw'; a primitive root; used only as denominative from H3027; literally, to use (i.e. hold out) the hand; physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands):—cast (out), (make) confess(-ion), praise, shoot, (give) thank(-ful, -s, -sgiving).]

e. [the] LORD [Strong: 3068 Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

f. Call [upon] [Strong: 7121 qârâʼ, kaw-raw'; a primitive root (rather identical with H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):—bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.]

g. [his] name [Strong: 8034 [Strong: shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.]

2. “...declare his doings among the people, make mention that his name is exalted.”

a. declare [Strong: 3045 yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.]

b. [his] doings [Strong: 5949 ʻălîylâh, al-ee-law'; or עֲלִלָה ʻălilâh; from H5953 in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity:—act(-ion), deed, doing, invention, occasion, work.]

c. [among the] people [Strong: 5971 ʻam, am; from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:—folk, men, nation, people.]

1). Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth.

d. make mention [Strong: 2142 zâkar, zaw-kar'; a primitive root; also as denominative from H2145 properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male:—× burn (incense), × earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, × still, think on, × well.]

e. [that his] name [Strong: 8034 [Strong: shêm, shame; a primitive word [perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064]; an appellation, as a mark or memorial of individuality; by implication honor, authority, character:—+ base, (in-) fame(-ous), named(-d), renown, report.]

f. [is] exalted [Strong: 7682 sâgab, saw-gab'; a primitive root; to be (causatively, make) lofty, especially inaccessible; by implication, safe, strong; used literally and figuratively:—defend, exalt, be excellent, (be, set on) high, lofty, be safe, set up (on high), be too strong.]

1). The name of Jesus has a threefold greatness.

a). Hebrews 1:2-4  Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

b). Colossians 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

c). Philippians 2:8-11 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:

2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Isaiah 12:5

Sing unto the LORD; for he hath done excellent things: this is known in all the earth.

a. ASV: Sing unto Jehovah; for he hath done excellent things: let this be known in all the earth.

b. YLT:  Praise ye Jehovah, for excellence He hath done, Known is this in all the earth.

c. Amplified Bible Classic: Sing praises to the Lord, for He has done excellent things [gloriously]; let this be made known to all the earth.

d. Septuagint:  Sing praise to the name of the Lord; for he has done great [things]: declare this in all the earth.

e. Stone Edition Torah/Prophets/Writings:  Make music for HASHEM, for He acted with grandeur; make this known throughout the world.

1. “Sing unto the LORD; for he hath done excellent things…”

a. Sing [Strong: 2167 zâmar, zaw-mar'; a primitive root (perhaps identical with H2168 through the idea of striking with the fingers); properly, to touch the strings or parts of a musical instrument, i.e. play upon it; to make music, accompanied by the voice; hence to celebrate in song and music:—give praise, sing forth praises, psalms.]

b. [unto the] LORD [Strong: 3068  Yᵉhôvâh, yeh-ho-vaw'; from H1961; (the) self-Existent or Eternal; Jeho-vah, Jewish national name of God:—Jehovah, the Lord.]

c. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

d.  [he hath] done [Strong: 6213 ʻâsâh, aw-saw'; a primitive root; to do or make, in the broadest sense and widest application:—accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, × certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-) ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold (a feast), × indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, ×sacrifice, serve, set, shew, × sin, spend, × surely, take, × thoroughly, trim, × very, vex, be (warr-) ior, work(-man), yield, use.]

e. excellent things [Strong: 1348 gêʼûwth, gay-ooth'; from H1342; the same as 1346:—excellent things, lifting up, majesty, pride, proudly, raging.]

2. “...this is known in all the earth.”

a. this [is] [Strong: 2063  zo'th zothe' irregular feminine of 2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.]

b. known [Strong: 3045  yâdaʻ, yaw-dah'; a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.):—acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, × could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, × prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), × will be, wist, wit, wot.]

c. [in] all [Strong: 3605 kol kole or (Jer. 33:8) kowl {kole}; from 3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).]

d. [the] earth [Strong: 776 ʼerets, eh'-rets; from an unused root probably meaning to be firm; the earth (at large, or partitively a land):—× common, country, earth, field, ground, land, × natins, way, + wilderness, world.]

Isaiah 12:6

Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.

a. ASV: Cry aloud and shout, thou inhabitant of Zion; for great in the midst of thee is the Holy One of Israel.

b. YLT: Cry aloud, and sing, O inhabitant of Zion, For great in thy midst is the Holy One of Israel!'

c. Amplified Bible Classic: Cry aloud and shout joyfully, you women and inhabitants of Zion, for great in your midst is the Holy One of Israel.

d. Septuagint: Exalt and rejoice, ye that dwell in Sion: for the Holy One of Israel is exalted in the midst of her.

e. Stone Edition Torah/Prophets/Writings: Exult and shout for joy, O inhabitant of Zion, for the Holy One of Israel is great in your midst!

1. “Cry out and shout, thou inhabitant of Zion…”

a. Cry out [Strong: 6670 tsâhal, tsaw-hal'; a primitive root; to gleam, i.e. (figuratively) be cheerful; by transference to sound clear (of various animal or human expressions):—bellow, cry aloud (out), lift up, neigh, rejoice, make to shine, shout.]

b. [and] shout [Strong: 7442 rânan, raw-nan'; a primitive root; properly, to creak (or emit a stridulous sound), i.e. to shout (usually for joy):—aloud for joy, cry out, be joyful (greatly, make to) rejoice, (cause to) shout (for joy), (cause to) sing (aloud, for joy, out), triumph.]

c. [thou] inhabitant [Strong: 3427  yâshab, yaw-shab'; a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:—(make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, × fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, × marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.]

d. [of] Zion [Strong: 6726 Tsîyôwn, tsee-yone'; the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:—Zion.]

2. “...for great is the Holy One of Israel in the midst of thee.”

a. for [Strong: 3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when, whether, while, whom, yea, yet.]

b. great [is] [Strong: 1419 gâdôwl, gaw-dole'; or גָּדֹל gâdôl; (shortened) from H1431; great (in any sense); hence, older; also insolent:— aloud, elder(-est), exceeding(-ly), far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, × sore, (×) very.]

c. [the] Holy [One] [Strong: 6918 qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.]

d. [of] Israel [Strong: 3478 qâdôwsh, kaw-doshe'; or קָדֹשׁ qâdôsh; from H6942; sacred (ceremonially or morally); (as noun) God (by eminence), an angel, a saint, a sanctuary:—holy (One), saint.]

e. [in the] midst [of thee] [Strong: 7130 qereb, keh'-reb; from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):—× among, × before, bowels, × unto charge, eat (up), × heart, × him, × in, inward (× -ly, part, -s, thought), midst, out of, purtenance, × therein, × through, × within self.]

1). Because the time context is after the return of Christ, the phrase “in the midst of thee” is “in the midst of them”.

a). Zephaniah 3:15  The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.

b). Zephaniah 3:17 The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.